pain-love

The Hebrew and Greek that is translated as “love” in English is typically translated in Hakka Chinese as thung-siak / 痛惜 or “pain-love” when it refers to God’s love.

The same term is used for a variety of Hebrew terms that cover a range of English translations that refer to God as the agent, including “love,” “compassion,” and “mercy.”

Paul McLean explains: “[Thung-siak / 痛惜] has been used for many years in a popular Hakka-Christian mountain song based on John 3:16. The translation team decided that for this and other reasons it would be a good rendering here. It helps point to the fact that God’s ‘love’ is a compassionate (cum passio, with suffering) love.”

complete verse (Psalm 127:2)

Following are a number of back-translations as well as a sample translation for translators of Psalm 127:2:

  • Chichewa Contempary Chichewa translation, 2002/2016:
    “You just bother yourselves waking up early morning
    and not sleeping early evening,
    toiling for food that you eat,
    for He gives sleep to those he loves.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
  • Newari:
    “It is in vain for you to get up early in the morning
    and go to bed late at night
    in order to work for food to eat.
    for the He gives sleep to the ones that He loves.” (Source: Newari Back Translation)
  • Hiligaynon:
    “and to rise-up early in-the-morning and go-to-bed late working in-order-to be-able-to-eat (is) also worthless.
    For the LORD is-the-one (who) gives what his beloved ones need, even-if they are sleeping.” (Source: Hiligaynon Back Translation)
  • Laarim:
    “You work for nothing,
    when you wake up in the morning,
    and you work for long up to night,
    for of the food you are eating,
    because God gives rest to the people who he loves.” (Source: Laarim Back Translation)
  • Nyakyusa-Ngonde (back-translation into Swahili):
    “Mnajichosha bure kuwahi asubuhi,
    na kuchelewa kulala.
    Mnataabika kutafuta chakula,
    yeye anawapa wapendwa wake usingizi.” (Source: Nyakyusa Back Translation)
  • English:
    “It is also useless to arise very early and go to sleep late at night
    in order that you can work hard all day to earn money to buy food,
    because Yahweh gives food to those whom he loves.” (Source: Translation for Translators)

formal 2nd person plural pronoun (Japanese)

Click or tap here to see the rest of this insight.

Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.

One way Japanese shows different degree of politeness is through the choice of a formal plural suffix to the second person pronoun (“you” and its various forms) as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. In these verses, anata-gata (あなたがた) is used, combining the second person pronoun anata and the plural suffix -gata to create a formal plural pronoun (“you” [plural] in English).

(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

Japanese benefactives (ataete)

Click or tap here to see the rest of this insight.

Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.

One way Japanese shows different degree of politeness is through the choice of a benefactive construction as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. Here, ataete (与えて) or “give” is used in combination with kudasaru (くださる), a respectful form of the benefactive kureru (くれる). A benefactive reflects the good will of the giver or the gratitude of a recipient of the favor. To convey this connotation, English translation needs to employ a phrase such as “for me (my sake)” or “for you (your sake).”

(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

Translation commentary on Psalm 127:2

The same theme is expressed in an even more general way in this verse: all human toil is in vain unless Yahweh is involved, that is, unless his will and purpose are being followed. There is no point in getting up early to work and working until late at night. The Hebrew phrase the bread of anxious toil means the food which one has had to work hard to earn; one possible version is “toiling to earn your food”; New English Bible “toiling for the bread you eat”; see New Jerusalem Bible “sweating to make a living.”

The last part of the verse is not easy to understand. The initial word in the Hebrew text is ken, “thus, so,” but two Hebrew manuscripts (see also the Septuagint) have ki, “for,” which Revised Standard Version, Good News Translation, and others follow. Hebrew Old Testament Text Project prefers the Masoretic text, translating it “thus” or “as much” (so New Jerusalem Bible, Bible en français courant). The second difficulty is found in the word translated sleep, which occurs nowhere else in the Old Testament. The New English Bible footnote says the word is unintelligible, and omits it in translation. In the Hebrew text the word seems to function as the direct object of the verb “to give,” and so Revised Standard Version translates he gives … sleep (also An American Translation). But most take the word in an adverbial sense; Good News Translation “while they are asleep” (also New American Bible, Bible de Jérusalem, New Jerusalem Bible, New Jerusalem Bible, Biblia Dios Habla Hoy; so Hebrew Old Testament Text Project “in sleep”). New Jerusalem Bible translates “He provides as much for His loved ones while they sleep,” and Bible en français courant “The Lord gives as much to those he loves while they are asleep.” What this expressive language means is that all anxious toil is of little value, since it is ultimately the LORD who makes provision for people’s needs. What is needed is not anxious care but faith and trust. The Hebrew text has the singular “the one he loves,” but this is probably meant generically, not specifically; two Hebrew manuscripts (and the Septuagint, Syriac) have the plural, “those he loves.” Good News Translation has “provides for,” which is general and fits with “work for a living.” If, however, the translator says in line a something like “It is useless to work so hard to get food to eat,” in line c he can then say “The LORD will give it (food) to those he loves.”

Quoted with permission from Bratcher, Robert G. and Reyburn, William D. A Handbook on the Book of Psalms. (UBS Helps for Translators). New York: UBS, 1991. For this and other handbooks for translators see here .