pain-love

The Hebrew and Greek that is translated as “love” in English is typically translated in Hakka Chinese as thung-siak / 痛惜 or “pain-love” when it refers to God’s love.

The same term is used for a variety of Hebrew terms that cover a range of English translations that refer to God as the agent, including “love,” “compassion,” and “mercy.”

Paul McLean explains: “[Thung-siak / 痛惜] has been used for many years in a popular Hakka-Christian mountain song based on John 3:16. The translation team decided that for this and other reasons it would be a good rendering here. It helps point to the fact that God’s ‘love’ is a compassionate (cum passio, with suffering) love.”

In the beginning

The Greek and Hebrew that is translated as “In the beginning” is translated in Lisu as ꓬꓲ ꓚꓰ ꓬꓲ ꓪꓴꓸ — yi tshe yi vu: “In very early times, when there were no people.” This construction follows a traditional four-couplet construct in oral Lisu poetry that is usually in the form ABAC or ABCB. The same phrase is also used as a title for the book of “Genesis.”(Source: Arrington 2020, p. 58)

In the most widely used Mandarin Chinese Bible translation, the Union Version, the term 太初 — tàichū is used in John 1:1 (but not for Gen. 1:1) — vice versa in the Yue Chinese (Cantonese) New Cantonese Bible of 1997, whereas in Hakka Chinese, 太初 — thai-chhû in Hakka — is used in both cases).

Tàichū originally was used in early Daoist writings (Liezi, Zhuangzi — both 5th century BC) which is remarkable because of the connection with “dào” (道) in the same verse (see Word / Logos), suggesting connections between Chinese culture and John 1:1. (Source: Zetzsche)

In Jamaican Patois it is translated as wen taim did staat or “when time started.”

The English translation of the gospels of Sarah Ruden (2021, p. xlii) chooses the term “inauguration” which “echoes similar connotations of a Hebrew word in Genesis.”

Learn more on Bible Odyssey: In the beginning … or When God began…? (Word Study) .

Abba

The Greek that is a transliteration from the Aramaic abba (אבא) and is itself transliterated into “Abba” in English is transliterated into Mandarin Chinese as ābà (阿爸). This is interesting because (爸) is the regularly-used term of endearment for “father” (“daddy”) and even the very combination of ābà (阿爸) is used in some dialects as the equivalent of “daddy.” This is exactly the meaning of the Aramaic abba as well.

Translations in other Chinese languages, including Wu Chinese, Min Nan Chinese, Hakka Chinese, Yue Chinese (Cantonese), as well as Literary Chinese use the same transliteration.

Beelzebul

The Greek that is typically transliterated as “Beelzebul” in English used to be transliterated in English and most other languages with a long tradition in Bible translation as Beelzebub, going back to the Latin Vulgate translation that had used Beelzebub. St. Jerome likely had done that to correspond with the pronunciation of Baal Zebub (בַּעַל זְבוּב) of 2 Kings 1:2 where a Philistine god by that name is mentioned. The Hebrew name carries the derogative meaning “Baal (or: god) of flies” and is likely an ironic and humiliating misspelling of Baal Zebul with the meaning of “Baal (or: god) the Prince” (see Translation commentary on 2 Kings 1:2).

In popular German literature of the 14th through 17th century, the term “Beelzebock” was also used, a word with a similar sound, but with last and changed syllable carrying the meaning of “(billy) goat / ram,” the partial form of the devil in popular imagination. (Source: Jost Zetzsche — see also the sheep from the goats)

In languages that use Chinese characters, including Mandarin Chinese, Min Nan Chinese, Yue Chinese (Cantonese), or Hakka Chinese, the characters 別西卜 are used in Protestant translations (pronunciation in Mandarin: biéxību, in Cantonese: bit6 sai1 buk1, in Hakka phe̍t-sî-puk). That transliteration name has been used since at least 1850 in the Literary Chinese Delegates’ Version, likely because of the suitably negative meaning of the last character 卜 or “divination.” (The Catholic transliteration is 貝耳則步 / bèiěrzébù in Mandarin, without any particular meaning.)

In Western Bukidnon Manobo it is translated with Endedaman, the Manobo name for the ruler of the evil spirits (source: Western Bukidnon Manobo Back Translation) and in the German New Testament translation by Berger / Nord (publ. 1999) with Oberteufel or “chief devil.”

In Libras (Brazilian Sign Language) it is translated with a sign that combines the signs for “Baal” and “fly,” because of its meaning of “Baal (god) of flies.” (Source: Missão Kophós )


“Beelzebul” in Libras (source )