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אַחֲרָ֛יו הֶחֱזִ֥יקוּ הַלְוִיִּ֖ם רְח֣וּם בֶּן־בָּנִ֑י עַל־יָד֣וֹ הֶחֱזִ֗יק חֲשַׁבְיָ֛ה שַׂר־חֲצִי־פֶ֥לֶךְ קְעִילָ֖ה לְפִלְכּֽוֹ׃ ס
17After him the Levites made repairs: Rehum son of Bani; next to him Hashabiah, ruler of half the district of Keilah, made repairs for his district.
The Greek and Hebrew that is translated as “son of” in English is translated in all Icelandic Bible versions of the Icelandic Bible Society (latest edition 2007) in parallel with the Icelandic naming system . This means that for instance in Matthew 16:17 the name that is transliterated and translated in English as “Simon son of Jonah” becomes “Simon Jónasson” or in Isaiah 8:2 “Zechariah son of Jeberechiah” becomes “Sakaría Jeberekíason” where in both cases the “-son” means “son of.”
In cases where “son of” does not refer to a literal father or perhaps stepfather but to lineage, however, this system is not used. So in Matthew 1:1 “Jesus the Messiah, the son of David, the son of Abraham” is translated as “Jesú Krists, sonar Davíðs, sonar Abrahams.”
The referenced verses all have at least one instance where the Icelandic patronymic or matronymic naming system is used. (Source: Halldór Elías Guðmundsson)
See also daughter of
The Greek, Hebrew, Aramaic, Ge’ez, and Latin that is transliterated “Levites” in English (only the Contemporary English Version translates it as “temple helpers”) is translated in Ojitlán Chinantec as “temple caretakers,” Yatzachi Zapotec as “people born in the family line of Levi, people whose responsibility it was to do the work in the important church of the Israelites,” in Alekano as “servants in the sacrifice house from Jerusalem place,” in Tenango Otomi as “helpers of priests” (source: M. Larson / B. Moore in Notes on Translation February 1970, p. 1-125.), in Chuj as “family of Levi,” and in Desano as “grandchild of Levi” (source for this and one above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
In American Sign Language with a sign that combines “temple” + “servant.” (Source: Ruth Anna Spooner, Ron Lawer)
“Levite” in American Sign Language, source: Deaf Harbor
For the sign in Spanish Sign Language, see Levi.
More information about Levites .
Following are a number of back-translations as well as a sample translation for translators of Nehemiah 3:17:
The sections of the wall repaired by Levites are listed in verses 17-21. Some versions therefore include a heading here to specify the presence of the Levites. Good News Translation has “Levites Who Worked on the Wall.” The sections where the Levites worked is in an area where the wall approached the Temple. For Levites see Ezra 1.5.
Rehum the son of Bani: Bani was from a family of Levite singers (see Neh 11.22).
Hashabiah, ruler of half the district of Keilah, repaired for his district: Hashabiah is referred to in Ezra 8.19 and Neh 10.11. Keilah was a town 28 kilometers (17 miles) southwest of Jerusalem. As ruler for half the district of Keilah, he repaired the wall on behalf of his district rather than as a part of the Levite group. Repaired for his district may be restated as “repaired the next section for the people of the district that he ruled over” or “… in place of the people of the district under his rule.”
Quoted with permission from Noss, Philip A. and Thomas, Kenneth J. A Handbook on Nehemiah. (UBS Helps for Translators). New York: UBS, 2005. For this and other handbooks for translators see here .
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