foul smell

In Gbaya, the notion of the foul smell in Joel 2:20 with ɓókólók, an ideophone that describes a fecal or rotten smell.

Ideophones are a class of sound symbolic words expressing human sensation that are used as literary devices in many African languages. (Source: Philip Noss)

army

The Hebrew, Aramaic, Greek, Ge’ez, and Latin that is translated as “army” in English is translated in Chichewa as “group of warriors.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)

complete verse (Joel 2:20)

Following are a number of back-translations as well as a sample translation for translators of Joel 2:20:

  • Kupsabiny: “I will remove those enemies of yours in the North
    and chase them to go into the desert.
    I shall throw into the Lake of Salt
    those soldiers who are in front,
    and those who are behind
    I shall throw them into the Mediterranean with a splash.
    They shall rot and become very bad smelling.’
    God has done an amazing thing for you (plur.).” (Source: Kupsabiny Back Translation)
  • Newari: “‘I will remove the army from the north
    far away from you.
    And I will drive them out to barren and deserted land.
    Those in front will be driven into the Dead Sea in the east,
    those in back westward into the Mediterranean Sea. They will die there and produce a great stench."
    Surely the LORD has done great things.” (Source: Newari Back Translation)
  • Hiligaynon: “I will-cause- yours (plur.) attackers who came-from the north -to-go-away, and I will-drive them into the desert. Their first large-group/throng I will-drive into the Dead Sea and their last large-group/throng I will-drive into the Sea of Mediteraneo. Their corpses/dead-bodies will-stink.’
    (It is) truly amazing what the LORD has-done.” (Source: Hiligaynon Back Translation)
  • English: “Another army of locusts will come from the north to attack you,
    but I will force them to continue past Jerusalem
    into the desert.
    Some will go into the Dead Sea in the east
    and some will go into the Mediterranean Sea in the west.
    There they will all die, and their bodies will stink.’
    Yahweh does great things!” (Source: Translation for Translators)

1st person pronoun referring to God (Japanese)

Click or tap here to see the rest of this insight.

Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.

One way Japanese shows different degree of politeness is through the choice of a first person singular and plural pronoun (“I” and “we” and its various forms) as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. The most commonly used watashi/watakushi (私) is typically used when the speaker is humble and asking for help. In these verses, where God / Jesus is referring to himself, watashi is also used but instead of the kanji writing system (私) the syllabary hiragana (わたし) is used to distinguish God from others.

(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

See also pronoun for “God”.

formal 2nd person plural pronoun (Japanese)

Click or tap here to see the rest of this insight.

Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.

One way Japanese shows different degree of politeness is through the choice of a formal plural suffix to the second person pronoun (“you” and its various forms) as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. In these verses, anata-gata (あなたがた) is used, combining the second person pronoun anata and the plural suffix -gata to create a formal plural pronoun (“you” [plural] in English).

(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

sea / lake

The various Greek, Aramaic, Ge’ez, and Latin and Hebrew terms that are translated as “sea,” “ocean,” or “lake” in English are all translated in Chichewa with one term: nyanja. Malawi, where Chichewa is spoken, has a lot of lakes but does not share a border with the ocean. (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)

In Malagasy culture, the sea is perceived as sacred because it was a path taken by the ancestors. That is why the Malagasy word for the “sea” is ranomasina, which literally means “the sacred water.” The word masina actually has two different meanings: “salted” and “sacred/holy.” Salt is used for the conservation of some foods, such as meat or fish, that are to be set aside for later use. In this sense, the Malagasy phrase for “Holy Spirit” has the literal meaning of “Salted Spirit.” (Source: Brigitte Rabarijaona in The Bible Translator 2022, p. 103ff.)

Translation commentary on Joel 2:20

A map of Palestine will help clarify the references in this verse. Only Egypt would attack Jerusalem from the south. Except for Edom, Moab, and Ammon, all other enemies would attack from the north. The Mediterranean Sea to the west and the great desert to the east would prevent an approach from those directions.

I will remove the northerner far from you: “The north” had become symbolic as the source of enemy attacks on Israel (see Jer 1.14-15; 4.6; 6.1, 22; 13.20; Ezek 38.6, 15; 39.2). If a human army were the enemy here, the northerner would have fit the situation very well. New Revised Standard Version translates “the northern army.” This may refer to the locusts coming from the north. However, some scholars claim that locusts normally come from the east or the south in Palestine. If so, then the northerner would have been used to show that the army of locusts is related as a metaphor to the invasion from the north that the prophets predicted. Good News Translation explicitly identifies the locusts as the enemy by rendering this whole line as “I will remove the locust army that came from the north.” As the prophet continues his imaginative way of referring to both the locusts and a human army at the same time, it may well be that at this point he is giving greater emphasis to a human army. Translators will have to find means of expressing this information in a creative way in their own language. Revised English Bible attempts this by translating the northerner as “the northern peril.” If an expression such as “the enemy from the north” could refer to both a human army and a locust plague, translators could use that. The easiest decision is probably to retain the figure of the locusts.

And drive him into a parched and desolate land: The pronoun him refers to the locusts as a whole group as if it were a single person. The land far to the south of Jerusalem was a desert-like land that could be called a parched and desolate land, that is, an area with neither water nor people. Therefore, although the Hebrew does not explicitly mention the south, it seems that the locusts are described as coming from the north, but God will force them to continue south past Jerusalem into the desert. Good News Translation says “and will drive some of them into the desert.” Since not all the locusts will perish in the south, Good News Translation explicitly says “some of them.”

His front into the eastern sea, and his rear into the western sea: His front is the vanguard of the locusts, while his rear is their rearguard. Good News Translation says “Their front ranks” and “their rear ranks.” In some languages it would be natural to speak of “their head” and “their back.” The eastern sea is the Dead Sea, east of Jerusalem, while the western sea is the Mediterranean Sea. It may be good to name these seas explicitly, as do Good News Translation and other common-language translations. Many of the locusts will fly or be blown onto the water, where they will drown.

The stench and foul smell of him will rise: When many soldiers in an enemy army were killed, their bodies would soon decay and cause a bad odor if not buried immediately. When the locusts die, they will cause a similar smell. For better English style Good News Translation renders this line as “Their dead bodies will stink.” Another possible model is “People will smell the stench of their dead bodies.”

For he has done great things: The connector for does not clearly show the intended logical relation of this clause with the preceding ones, so Good News Translation explicitly makes it a reason by rendering the whole line as “I will destroy them because of all they have done to you.” However, the Hebrew word translated for may be an emphatic marker here, so New Revised Standard Version says “Surely he has done great things!” If it has this sense, the whole line is an ironic remark that matches the great deeds of the locusts with their intense smell. Just as the third person singular pronouns him and his in the previous lines of this verse refer to the locusts, the pronoun he probably does also. Contemporary English Version believes this pronoun refers to Yahweh by assuming this line is parallel with the third line of the next verse, so it says “The LORD works wonders” (similarly New International Version, Living Bible, New Jewish Publication Society’s Tanakh). However, this interpretation is less likely than the one in Good News Translation. The great things are the unusual and terrible devastation by the locusts. The Hebrew rendered great things can have the connotation of boasting, so Die Bibel im heutigen Deutsch translates the whole line as “Thus do I punish him for his boasting,” and New English Bible says “because of their proud deeds.”

Quoted with permission from de Blois, Kees & Dorn, Louis. A Handbook on Joel. (UBS Helps for Translators). Miami: UBS, 2020. For this and other handbooks for translators see here .

SIL Translator’s Notes on Joel 2:20

2:20a The northern army I will drive away from you,

“I will send/push the northern army/multitude far away from you (plur.),
-or-
“I will cause/force the invaders from the north to go/flee far from you (plur.).

2:20b banishing it to a barren and desolate land,

driving/chasing it into a very dry land where nothing grows.
-or-
I will force them away into a dry and empty desert.

2:20c its front ranks into the Eastern Sea,

Its front/head will die/perish in the Dead Sea,
-or-
The ones in the front I will push to their deaths in the eastern sea.
-or-
I will cause those in front to be driven away to the eastern sea

2:20d and its rear guard into the Western Sea.

and its back/rear ⌊will die/perish⌋ in the Mediterranean Sea.
-or-
The ones in the rear ⌊I will push⌋ into the western sea ⌊where they will drown⌋ .
-or-
and those in the back, to the western sea.

2:20e And its stench will rise; its foul odor will ascend.

Their dead bodies⌋ will stink very badly. That smell will spread ⌊over the land⌋ .”
-or-

Everyone/You (plur.) ⌋ will smell the terrible stink ⌊of their rotting corpses⌋ .”

2:20f For He has done great things.

Great are the deeds ⌊of Yahweh⌋ !
-or-
Yahweh⌋ has done amazing/wonderful things!

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