Jacob

The name that is transliterated as “Jacob” in English means “he will supplant,” “he that follows after,” “a heeler,” “one who trips up,” “takes hold by the land.” (Source: Cornwall / Smith 1997 )

It is translated in Spanish Sign Language with a sign that signifies “lentil,” referring to the soup he gave his brother in exchange for his birthright (see Genesis 25:34). Note that another Spanish Sign Language sign for Jacob also users the sign for Jewish. (Source: Steve Parkhurst)


“Jacob” in Spanish Sign Language, source: Sociedad Bíblica de España

In German Sign Language it is a sign that shows the touching of the hip, described in Genesis 32:25:


“Jacob” in German Sign Language (source: Taub und katholisch )

In Finnish Sign Language it is translated with the signs signifying “smooth arm” (referring to the story starting at Genesis 27:11). (Source: Tarja Sandholm)


“Jacob” in Finnish Sign Language (source )

In Hungarian Sign Language it is translated with a sign signifying Jacob grabbing the heel of Esau during their birth (referring to Genesis 25:26). (Source: Jenjelvi Biblia )


“Jacob” in Hungarian Sign Language (source )

For more information on translations of proper names with sign language see Sign Language Bible Translations Have Something to Say to Hearing Christians .

See also Esau.

Learn more on Bible Odyssey: Jacob .

complete verse (Genesis 35:2)

Following are a number of back-translations as well as a sample translation for translators of Genesis 35:2:

  • Newari: “So Jacob said to his household and to all who were with him — ‘Throw away the foreign idols that you have with you, and, having purified yourselves, put on other clothing.” (Source: Newari Back Translation)
  • Hiligaynon: “So Jacob said to his household and to all his companions, ‘[You (pl.)] throw-away your (pl.) little-gods. [You (pl.)] be-cleaned and change clothes as a symbol of a new and clean life.” (Source: Hiligaynon Back Translation)
  • English: “So Jacob said to his household and to all the others who were with him, ‘Get rid of the idols you brought from Mesopotamia. Also, bathe yourselves and put on clean clothes.” (Source: Translation for Translators)

formal 2nd person plural pronoun (Japanese)

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Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.

One way Japanese shows different degree of politeness is through the choice of a formal plural suffix to the second person pronoun (“you” and its various forms) as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. In these verses, anata-gata (あなたがた) is used, combining the second person pronoun anata and the plural suffix -gata to create a formal plural pronoun (“you” [plural] in English).

(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

Translation commentary on Genesis 35:2

In preparation for the pilgrimage to Bethel, Jacob’s camp must be purified. He now acts to make certain that his family and other people are purified and have no other gods with them.

Household is literally “his house” and refers to his family.

All who were with him refers to his servants and slaves. Since the massacre of the men in Shechem, these were numerous. In translation it may be desirable to say something like “all the others who were with him” (Anchor Bible), since these people were in addition to the members of Jacob’s family.

Put away the foreign gods that are among you: Put away translates a verb form meaning to “remove,” “dispose of,” “get rid of,” “do away with.” The people do this in verse 4 by handing these objects over to Jacob. Foreign gods probably refers to the images or idols brought with the people from Mesopotamia, or brought into Jacob’s camp after the looting of Shechem. In order to express this thought, it may be necessary to say, for example, “gods that do not belong here.” For a discussion of gods see 31.19.

Purify yourselves is a command that the people wash or bathe themselves to remove any ritual impurity that would prevent them from entering the sacred presence at the shrine. See Exo 19.10, 14, where it even included washing their clothing. In translation we may say, for example, “wash and make yourselves clean.”

Change your garments: see Good News Translation. The command to change should carry the meaning that the clothes to be put on are cleaner than the ones the people will remove. The command is to put on clean clothes. The commands in this verse are given before leaving the camp at Shechem. After a three-day journey with the animals, the clothes obviously will no longer be clean—but they must be clean to join in at the start of the pilgrimage. For people in some cultures the command to put on clean clothes before a journey will seem so strange that the symbolic purpose of this action must be expressed in words: “… clean clothes, as a sign that you have made yourselves clean in the sight of God.”

Quoted with permission from Reyburn, William D. and Fry, Euan McG. A Handbook on Genesis. (UBS Helps for Translators). New York: UBS, 1997. For this and other handbooks for translators see here .