“It was interesting to find how similar some of the Hebrew ways of expression are to Bari idiom. (…) [For instance], in Genesis 32:20 Hebrew uses the expression ‘I will cover his face’ for ‘to appease,’ and Bari speaks of ‘covering the eyes.’ Gifts of appeasement are rapesi ti konyen, ‘coverings of the eyes.’”
Source: Source: P. Guillebaud in The Bible Translator 1965, p. 189ff.
Many languages distinguish between inclusive and exclusive first-person plural pronouns (“we”). The inclusive “we” specifically includes the addressee (“you and I and possibly others”), while the exclusive “we” specifically excludes the addressee (“he/she/they and I, but not you”). This grammatical distinction is called “clusivity.” While Semitic languages such as Hebrew or most Indo-European languages such as Greek or English do not make that distinction, translators of languages with that distinction have to make a choice every time they encounter “we” or a form thereof (in English: “we,” “our,” or “us”).
For this verse, the Jarai and the Adamawa Fulfulde translation both use the exclusive pronoun, excluding Esau.