mandrake

The Hebrew that is translated in English typically as “mandrake” is translated in various French translations (Traduction Œcuménique de la Bible, Nouvelle Français courant, Parole de Vie) as pommes d’amour or “love apples” which indicates the function as an aphrodisiac (source: Andy Warren-Rothlin). Likewise, in a number of German translations (Luther, Gute Nachricht Bibel), Liebesäpfel with the same meaning is used. Incidentally, in both German and French the respective terms also refer to candy apples .

In Elhomwe it is translated as woohura, a traditional medicine that “turns infertility to fertility” (source: project-specific translation notes in Paratext) and in Nyamwezi as ntalantu’, a plant that “is known to have many medicinal purposes for womanhood, one of those is fertility” (source: Pioneer Bible Translators, project-specific notes in Paratext).

 

Commentators do not agree on the identity of the Hebrew word duda’im. While many assert that the word must refer to Mandragora or Mandrake Mandragora autumnalis, Zohary (Plants of the Bible. Cambridge University Press, 1982) says it cannot be so since mandragora has never grown in Mesopotamia, where the story of Genesis 30:14ff. takes place. In Song of Songs 7:13 duda’im refers to some sort of “choice fruit” associated with apples, and cultivated on river banks (not dug up in the fields, as was the case with duda’im in Genesis). Whatever the original plant was (in Mesopotamia), when the story was told in Israel they used a word that was known to the hearers, namely duda’im. In Genesis the context implies, though not directly, that duda’im has something to do with fertility. And the most popular conception-inducing plant in Bible times, according to scholars, was the mandragora (mandrake). The translators of the Septuagint and the Targum, with their own ideas about love and fertility, took duda’im in its Holy Land setting rather than trying to establish the identity of the plant in the Mesopotamian context. The English versions have copied the Septuagint, using “mandrake.”

The mandrake is a stemless herb related to the potato and tomato but grows lower to the ground. Its leaves are dark green, reaching 30 centimeters (1 foot) long and 10 centimeters (4 inches) wide, spreading out rose-like from the center. Purple or blue flowers appear on stalks out of the center and develop into yellow fruits that, when ripe, look like eggs in a bird’s nest. They have a distinct smell that some find sweet and others unpleasant. The mandrake’s large root is often forked, giving the appearance of a human body, which is perhaps the basis for its widespread reputation as a love potion throughout the Middle East and Europe, and for its name, the “love apple.”

The supposed magical properties of mandrakes are many and bizarre. It is said to scream when pulled out of the earth. The leaves are said to shine in the dark. In the Middle Ages Germans dressed them up and made sacrifices to them, lest the spirits be offended. French people believed little elves lived inside them and required daily offerings. As recently as 1630, three women in Hamburg were executed for witchcraft on the grounds that they had mandrake roots in their homes. Arabs call mandrakes the Devil’s candles.

The options to translate “mandrake” are:
1. Translate using a similar plant, such as the wild garden egg (so Berom of Nigeria) plus a footnote. In Hausa of Nigeria gautan daji (or yalo) would be a possible model in some places.
2. Translate using a functional equivalent, that is, some local plant known as an aid to conception, as Tiv of Nigeria has done (mkehem).
3. Create a descriptive expression such as “love flower” (Contemporary English Version) or “love fruit.”
4. Transliterate from Hebrew duda’im or a major language and write a footnote saying that this plant may have been considered an aid to conception. When transliterating, it may be useful to add “root of” as a tag, showing that it was the root of the plant that was effective.

Source: Each According to its Kind: Plants and Trees in the Bible (UBS Helps for Translators)

Rachel

The Hebrew that is transliterated as “Rachel” in English is translated in Spanish Sign Language with a sign that signifies the eyelashes, referring to “beautiful eyes” as the opposite of Leah (see Genesis 29:17). (Source: Steve Parkhurst)


“Rachel” in Spanish Sign Language, source: Sociedad Bíblica de España

For more information on translations of proper names with sign language see Sign Language Bible Translations Have Something to Say to Hearing Christians .

See also Leah.

Learn more on Bible Odyssey: Rachel .

complete verse (Genesis 30:15)

Following are a number of back-translations as well as a sample translation for translators of Genesis 30:15:

  • Newari: “Leah said to her — ‘Isn’t it enough just taking my husband? Do [you] have to take my son’s mandrakes as well?'” (Source: Newari Back Translation)
  • Hiligaynon: “But Lea said, ‘Are you (sing.) not contented that you took my husband? And now you will- yet -take the mandragora of my child?’ Raquel said, ‘If you give me a mandragora I’ll have- Jacob -lay-together with you tonight.'” (Source: Hiligaynon Back Translation)
  • English: “But Leah said to her, ‘No! It was bad that you stole my husband!/Is it not bad enough that you stole my husband? Now are you going to take my son’s mandrake plants?/You want to take my son’s mandrake plants also, so that you can become pregnant!’ So Rachel said, ‘All right, Jacob can sleep with you tonight, if you give me some of your son’s mandrake plants.’ So Leah agreed/gave her some.” (Source: Translation for Translators)

3rd person pronoun with high register (Japanese)

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Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.

One way Japanese shows different degree of politeness is through the choice of a third person singular and plural pronoun (“he,” “she,” “it” and their various forms) as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. While it’s not uncommon to avoid pronouns altogether in Japanese, there are is a range of third person pronouns that can be used. In these verses a number of them are used that pay particularly much respect to the referred person (or, in fact, God, as in Exodus 15:2), including kono kata (この方), sono kata (その方), and ano kata (あの方), meaning “this person,” “that person,” and “that person over there.”

(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

See also third person pronoun with exalted register.

Translation commentary on Genesis 30:15

Is it a small matter that you have taken away my husband?: Leah’s question expects a negative answer, “No, it is not a small matter.” Some translators will find it more natural to translate the rhetorical question as an emphatic statement: “You have already taken away my husband.” Leah is the first wife and older sister. She therefore has the authority to claim certain rights.

Would you take away my son’s mandrakes also?: Leah’s second question builds on the first. In some languages the two rhetorical questions will be quite natural. In others the second question may need to be expressed as a statement that parallels the first statement: “and now you want to take away my son’s mandrakes.”

Rachel’s reply is in the form of a deal in which Leah gets to sleep with Jacob in exchange for some of the mandrakes. This thought is not entirely clear in Revised Standard Version Then he may lie with you tonight for your son’s mandrakes. In translation it should be made clear that for your son’s mandrakes means in exchange for your son’s mandrakes. Revised English Bible translates “Very well, in exchange for your son’s mandrakes, let Jacob sleep with you tonight.” For a different model see Good News Translation.

Quoted with permission from Reyburn, William D. and Fry, Euan McG. A Handbook on Genesis. (UBS Helps for Translators). New York: UBS, 1997. For this and other handbooks for translators see here .