24And God said, “Let the earth bring forth living creatures of every kind: cattle and creeping things and wild animals of the earth of every kind.” And it was so.
The Hebrew that is translated as “And God said, ‘Let there be…” in English is translated in Yoruba as “God commanded that there should be…” (Bibeli Mimọ Yorùbá, 2010).
Solomon Abegunde explains (in The Bible Translator 1991, p, 242ff. ): “When God speaks, for instance, in the [Yoruban] way of thinking he speaks with the authority of a king. He does not need to ask permission from anybody to do what he wants to do. Translators should be aware of this as they translate the words ‘Let there be’ in Genesis 1. The extension of his personality comes out more forcefully if the Hebrew is rendered ‘Be’ and the verb is translated ‘commanded’ rather than ‘said.'”
The Hebrew that is translated in English as “livestock” (or “cattle”) is translated in Newari as “living beings brought up in a house” or “living beings cared for in a house” (source: Newari Back Translation). Specifically “cattle” is “cows and oxen.”
In Kwere it is “animals that are being kept.” (Source: Pioneer Bible Translators, project-specific translation notes in Paratext)
The Hebrew, Latin and Greek that is translated in English as “wild animal” or similar is translated in Newari as “animal that lives in the jungle.” (Source: Newari Back Translation)
The Hebrew, Latin and Greek that is translated in English as “reptiles” or “creeping things” or similar is translated as “those which crawl along upon their stomach” in San Mateo del Mar Huave, “those that crawl the way they travel” in Chichimeca-Jonaz, and “animals that crawl on the ground” in Lalana Chinantec. (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
In Nyamwezi it is translated as as vitundwa vya ku’yu’mba or “creatures that move.” (Source: Pioneer Bible Translators, project-specific translation notes in Paratext)
The Hebrew words zachal and remes literally mean “creeping [things]” or “crawling [things]”, which is the Hebrew way of referring to small unclean creatures, reptiles in particular. The Greek word herpeton is also a general word for reptile; it includes snakes and lizards. All of the Hebrew, Greek, and Latin words usually exclude fish.
The Hebrew words carry the connotation of uncleanness.
In languages which have a word meaning “reptile”, this will fit most contexts. In languages which do not, phrases such as “snakes and lizards”, “wriggling things”, and so forth could be used.
1:1 A very, very long time ago, God created the heavens and the earth.
1:2 The earth was not yet formed and contained nothing, it was completely void. Water flowed endlessly and the entire earth was completely dark. God looked over all this. The Spirit of God, [like a bird], hovered over the water.
1:3 God spoke, saying, “Let there be light.” And the darkness became light.
1:4 God looked at the darkness and the light and saw that it was good.
1:5 God called the light ‘Day’ and the darkness ‘Night.’ Evening passed and morning came and that was day one.
1:6 Then God said, “Let there be a great dome to separate the waters above from the waters below.”
1:7 So God made a great dome to keep the waters above separate from the waters below.
1:8 God called the dome above ‘Heaven.’ Evening passed and morning came and that was day two.
1:9 God said, “Let there be dry land.” And the water gathered and dry land appeared.
1:10 God called the dry land ‘earth’ and the waters He called ‘seas.’ God looked at the earth and seas and saw that it was good.
1:11 God said “Let the earth produce plants of every kind. Let the earth grow grass, plants that make grain, and fruit trees. The fruit trees will make fruit with seeds in it. Let these plants grow on the earth.”
1:12 And it happened; the earth produced plants of all different kinds. Grass sprang up abundantly across the land, stalks with grains of all types [corn, rice, wheat, oat], trees of all varieties sprang up yielding fruits of all different kinds [orange, mango, banana, plums, guavas, guinep] everywhere [tomatoes, pineapple, strawberries, watermelon] [of all different sizes and shapes]. These plants sprang over all across the land, reproducing themselves through seeds. God looked over this and saw that it was good.
1:13 Evening passed and morning came and that was day three.
1:14 God spoke to the heavens, “Let there be lights in the sky to separate the day from the night. These lights will indicate the seasons, days and years.
1:15 The lights from heaven will give light to the earth.”
1:16 God made two great lights: the greater [brighter] light to rule the day, and the lesser [dimmed] light to rule the night, along with the stars.
1:17 God placed these lights in the sky to give light to the earth.
1:18 The greater [brighter] light ruled over the day and the lesser [dimmed] light ruled over the night and separated light and darkness. God looked at this and saw that it was good.
1:19 Evening passed and morning came and that was day four.
1:20 God spoke to the waters below and the heavens above, “Let the seas be filled with living creatures and let birds fly above in the heavens.”
1:21 God created huge sea creatures and many different animals swarmed the waters [shrimp, lobster, octopus, turtles, crocodile, whales] the sky was filled with different winged animals of its own kind [great and small- dove, crow, eagle, parrot, hummingbird]. God looked at this and saw that it was good.
1:22 God looked at the heavens and the earth and blessed them, “Be fruitful and multiply and fill the seas, let the birds multiply across the earth.”
1:23 Evening passed and morning came and that was day five.
1:24 God spoke to the earth “Let there be living creatures of different kinds: farm animals [cows, sheep, goat], crawling insects [bugs, worms, snakes], and wild animals of different kind [lion, leopard, elephant, ostrich, kangaroo, alligator]
1:25 So God created all these different types of animals. God looked at this and saw that it was good.
1:26 Then God thought of creating man [human]. Why? To be stewards [responsible] for the earth. To take care of birds in the sky, the animals in the sea and the creatures all over the earth.
1:27 God created man and woman in His own image and likeness.
1:28 God blessed them saying, “Be fruitful and multiply, fill the earth. Let man and woman rule over the earth, over the fishes in the sea and the birds in the sky, and the animals on the land. Be stewards of the earth.”
1:29 God said to the man and the woman, “Look at all the plants and trees, I give you all the plants that bear fruits and grains to eat freely.
1:30 All green grass, grains and fruit trees I give to all the animals, every bird and crawling insect, to eat from freely. Every plant is theirs because they have the breath of life which I have given them.” And they all went ahead and ate freely.
1:31 God looked at all He created and saw that it was good. Evening passed and morning came and that was day six.
Back-translation by Amakedia Wallen, coordinated by Tashi Widmer
The following is an overview of the creation story in Israeli Sign Language and its back-translation into English.
Genesis chapter 1 tells us how God created the world in the beginning.
In the beginning of all things there was deep water without boundaries. Darkness was everywhere. The Spirit of God moved over the waters.
On the first day God made light. God saw the light: it was good! God divided the light from the darkness.
The second day.
On the second day there was endless water everywhere. What did God do? He divided the waters up and down and put a strong arch in the middle. What did God call this arch? The sky. The waters are deep below, under the arch, and the waters are deep above, above the arch.
The third day.
What was the world like on the third day? Here is the firmament. Below it is the great expanse of water. What did God do? He gathered the waters together in one place. The place without water was dry land. God called the dry land ‘earth’. In sign language we make the gesture ‘EARTH’. God called the collection of water ‘seas’. In sign language we make the gesture ‘sea’.
And God made different plants grow from the dry land — herbs, flowers, fruit trees.
The fourth day.
On the fourth day, God made the sun, the moon and the stars. God put the sun and the moon on the firmament. And he put the stars all around the firmament. What are the sun, moon and stars for? They shine down on the earth. Because of the sun, moon and stars, we know when the days and nights are; the months and seasons change.
The fifth day.
On the fifth day, in the depths of the water, God made various sea creatures, large and small, and various fish. And on the earth God made all kinds of birds. The birds fly between the earth and the sky. God blessed the birds and the sea creatures and told them, “Be fruitful and multiply”.
The sixth day.
On the sixth day, God made various land animals on the earth — large animals, small animals, domestic animals, wild animals, reptiles and insects.
And on the sixth day God made man — male and female. God gave them His face. God blessed man and woman equally. God gave all animals to man. Man is God’s last and most important creation.
Following are a number of back-translations as well as a sample translation for translators of Genesis 1:24:
Kankanaey: “Then God said that there-would be all kinds of creatures on this earth (lit. soil), the domesticated (i.e. bred-and-raised) and wild animals, those that crawl and that slither, and it was accomplished/fulfilled.” (Source: Kankanaey Back Translation)
Newari: “God said — ‘May there be domesticated animals [lit.: those brought up in a house], those that go creeping on the earth, and all kinds of animals that live in the jungle.’ And it happened just like that.” (Source: Newari Back Translation)
Hiligaynon: “Then God said, ‘Let- the different kinds of animals -live on land: animals that are tame and wild, big and small.’ And it happened/was-made.” (Source: Hiligaynon Back Translation)
English: “Then God said, ‘I want various kinds of creatures to appear on the earth. There will be many kinds of livestock/domestic animals, creatures that scurry across the ground, and large wild animals.’ And that is what happened.” (Source: Translation for Translators)
The sixth day of creation begins with verse 24, in which land animals are created. Verses 26-30 go on to describe the creation of human beings, and the food provision for animals and human beings.
And God said: see Gen 1.3 and Gen 1.6.
Let the earth bring forth living creatures is a command addressed to the earth as the place where these creatures are to live, the same as in the case of the waters in verse 20. Living creatures is the same as in verse 20; however, here the expression is used of land animals in general, which are then described more fully in terms of a threefold classification.
According to their kinds means “all kinds,” as in verse 11.
Cattle and creeping things and beasts of the earth expresses more fully what is meant by living creatures. Cattle translates a word that here refers to domestic animals. See also 34.23; 47.18. Creeping things refers not only to reptiles like snakes, lizards, or turtles, but also to insects, rodents, and all kinds of small animals. Beasts of the earth is literally “living things of the earth,” referring to wild animals, or perhaps dangerous animals. According to their kinds is as in verses 11 and 21 and means “all kinds.”
And it was so: see verse 7.
Most languages do not classify animals as domesticated, wild, and creeping. However, many do make clear distinctions between domesticated and wild animals. In some cases this is done by using descriptive terms; for example, domesticated animals may be “animals of the garden, field, grassland, farm”; wild animals may be “animals of the forest, hills, mountains, uncultivated lands.” In many languages it is difficult to get an adequate translation of creeping things that will include reptiles, insects, and other small four-footed animals. Accordingly it may be necessary to say, for example, “all other animals and insects,” “all reptiles, small animals, and insects,” or simply “all other animals that crawl on the ground.” Since creeping things are usually wild, it may be possible to say for the three classes “tame animals, large wild animals, and small wild animals” or “all kinds of animals: tame and wild, large and small” (Good News Translation). As suggested in verse 11, translators may find it more meaningful to use the local animal classification, provided, of course, that it includes all land animals and not just certain ones. A typical way of covering all animals in the Pacific setting is “animals of the village, and large and small animals of the bush.”
Quoted with permission from Reyburn, William D. and Fry, Euan McG. A Handbook on Genesis. (UBS Helps for Translators). New York: UBS, 1997. For this and other handbooks for translators see here .
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