Following are a number of back-translations of Acts 12:12:
- Uma: “After pondering/thinking like that, he went to the house of Maria, the mother of Yohanes Markus. At that house, many people were gathered praying.” (Source: Uma Back Translation)
- Yakan: “When Petros knew this, he went to the house of Mariyam, the mother of Yahiya Markus. Many people were gathered there praying to God.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And since he understood all of this, he continued to the house of Mary, that one who is the mother of John who is that John who is also called Mark. And at that house there were many believers gathered because they would pray to God.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “When he realized that, he went to the house of plural Maria the mother of Juan Marcos where-many people -were-gathered praying.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Without anything further, when he had comprehended that, he went to the house of Maria, the mother of Juan whose other name was Marcos. There at that house many were the believers who were gathered to pray. What they were praying about was Pedro.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 10:37:
- Uma: “They said: ‘When you (sing.) show your (sing.) power and you become King, allow us (excl.) to govern with you (sing.), one on your (sing.) right, one on your (sing.) left.'” (Source: Uma Back Translation)
- Yakan: “They answered, they said, ‘We (excl.) want, when you already sit and rule, that you seat us (excl.) at your side, one on your right and one on your left.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And they said, ‘We ask that in the future when you sit on your seat of ruling let us also sit there, one on your right and the other on your left.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “‘When you (sing.) are honored in your (sing.) ruling, please seat us (excl.) on your (sing.) right and left,’ they said answering.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Those two replied saying, ‘Hopefuly grant to us the right that right-beside you is where we will sit there in your praiseworthiness/glory. One on your right and one on the left.'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Hebrews 8:13:
- Uma: “So, relatives, in these Words of the Lord earlier, God spoke of a new Promise, and with those words of his he said that the previous Promise must be replaced because it was old. So, that old Promise is no longer used, it is certainly discarded and replaced with a new one.” (Source: Uma Back Translation)
- Yakan: “Because God speaks about a new covenant, that means that the first covenant is already old. So-then, even whatever if it is old it has no future anymore/is useless.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And since God said that there is now a new way, we (incl.) understand that that old way no longer has any value. And if there is anything that’s old, it’s no longer used; it is thrown away because it is replaced by something new.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “On account of God’s saying this that there is a new agreement, he made-known that the first-one was already old. And we know even anything whose usefulness has ceased-to-exist because it is already old, it won’t be long and it will cease-to-exist.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Well, since God has now set up this new initiated-agreement, does it not mean that he is now regarding that first initiated-agreement as not having any more usefulness? Well isn’t it so that whatever thing has no more usefulness because it’s getting old now, before long it will be removed now? 8:5 Exodus 25:40. 8:8 After the king Solomon died the Israelita were divided, for they fought/quarrelled. Juda is what they named one division/part, they being the descendants of those two children of Jacob who were Juda and Benjamin. Those descendants of those other ten children of Jacob they named Israel (1 Kings 12:1 24). Therefore, this here in chapter 8:8 says that, because of this new initiated-agreement of God with them, it’s now possible for them all to be reconciled to him. 8:8-12 Jeremiah 31:31-34.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “And now, God says that there is a new agreement. Concerning the old agreement which was before, it is apparent that it has passed away since there is a new one now. This old agreement has come to an end.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Acts 13:19:
- Uma: “Seven kings with their people he defeated, so that their land he divided to the Israel people so that they became the owners.” (Source: Uma Back Translation)
- Yakan: “Seven tribes were destroyed by God there in the place/country Kana’an and he gave that place to his people, the tribe of Isra’il, as their inheritance from him.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “The inhabitants there in seven kingdoms in the land of Canaan, God overpowered them, and he caused their land to be owned by our ancestors. God accomplished all this in 450 years.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “When they then arrived in Canaan, he caused-to-be-defeated the seven nations that were there so that his people would become-owners of their land. Beginning with their going to Egipto until then, four hundred and fifty years went-by.” (Source: Kankanaey Back Translation)
- Tagbanwa: “And then he caused to be defeated the seven nations of original inhabitants of Canaan. And he caused that land to be inherited by our anscestors.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 11:17:
- Uma: “He taught them, he said: ‘Don’t you know what is written in the Holy Book? God said like this: ‘My house will become a prayer house used by people all over the world.’ Yet you [emphatic], you have treated it like the house of robbers!'” (Source: Uma Back Translation)
- Yakan: “Isa preached/taught, he said to the people, ‘It is written in the holy-book, God says, ‘My house is called a house for praying (of) all tribes.’ But you,’ said Isa, ‘you have made the house of God like a house for thieves to hide in.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Then he taught the people there, he said, ‘There is a written word of God which says, ‘As for my house, it shall be called a house of prayer for all people of every kingdom.’ But as for you,’ said Jesus, ‘you have made it a place where cheaters live.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Then he taught the many-people and said, ‘It is written in the word of God, ‘My house, it will-be-called a praying-place for people.’ But as for you, you have changed it to a place-where-you -cheat your fellows!'” (Source: Kankanaey Back Translation)
- Tagbanwa: “And then he taught the people saying, ‘Isn’t it so that it’s contained there in the written word of God, ‘The house where I am worshipped is to be called a house of prayer for all nations’? But you have made it a nest of thieves!'” (Source: Tagbanwa Back Translation)
For the Old Testament quote, see Jeremiah 7:11 and Isaiah 56:7.
Following are a number of back-translations of Hebrews 10:4:
- Uma: “For the blood of cows and the blood of goats certainly cannot wipe-away sins.” (Source: Uma Back Translation)
- Yakan: “For the blood of cows and of goats cannot hep remove man’s sin.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Because it’s not possible in any way that the blood of cows and goats could take away our sins.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Because the blood of male cows and goats, it is absolutely unable to remove sins.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Because, this blood of bulls and blood of the goats, this cannot remove sins.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “Concerning the blood of cows or of goats when they have been killed, it can never be able to take away the sins of the people.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Acts 13:51:
- Uma: “That is why Paulus and Barnabas knocked the dust/ashes from their feet as a sign that it was no longer they who were responsible if God punished those townspeople. After that, they went to the town of Ikonium.” (Source: Uma Back Translation)
- Yakan: “Paul and company shook the dust off their feet, as a sign that they were through/finished with (lit. from) the people of that place. Then they went to the place Ikoni.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And as Paul and Barnabas were going out of the town, they removed the dirt off the soles of their feet so that the people might know that they were enemies of God. And they went on to the town of Iconium” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Whereupon plural Pablo brushed-off the soles-of-their -feet so that that would be the inhabitants’ means-of-knowing that they were responsible for their punishment. Then they went to Iconium,” (Source: Kankanaey Back Translation)
- Tagbanwa: “But, as Pablo-and-companion were leaving, they brushed off the dust from their legs, which was a sign that, as for those people at Antioquia who didn’t want to believe/obey their teaching, God was now regarding them as no longer his people. And then they continued on to Iconio.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 12:16:
- Uma: “From there, they handed to him a silver coin [lit., money]. He said: ‘Whose image and whose name are on this money?’ They said: ‘The image and name of Kaisar.'” (Source: Uma Back Translation)
- Yakan: “So-then they brought it to Isa. He said to them, ‘Whose picture and whose writing is it on this money?’ They said, ‘The picture of the Leader King and his writing.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And they showed Jesus a piece of money and Jesus said, ‘Whose picture and whose name is written on this?’ And they answered, ‘The name and the picture of the king in Rome.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “When they brought it to him, he said to them, ‘Whose face and whose name is this?’ ‘The Emperador,’ they answered.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Well, he was handed some Romano money, for that’s what was being used by the Judio. Having taken it, he said, ‘Well, whose picture and name are here on this money?’ ‘Well, the Impiradur’s,’ was their reply.” (Source: Tagbanwa Back Translation)
