complete verse (Luke 20:36)

Following are a number of back-translations of Luke 20:36:

  • Noongar: “They will be like the angels and cannot die. They will become God’s children because they have risen from the dead.” (Source: Warda-Kwabba Luke-Ang)
  • Uma: “Because they live like the angels live, they will no longer die. They are children of God, because God made them live again.” (Source: Uma Back Translation)
  • Yakan: “For they no longer die but they are like the angels. They are God’s children already for they are made alive again from death.” (Source: Yakan Back Translation)
  • Western Bukidnon Manobo: “The reason they won’t get married is because they’ll be like the angels with God, and they will never die. They will be children of God because they will be raised already from the dead.” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “Because they are like the angels who don’t die. They are the children of God because he will make-them -alive again.” (Source: Kankanaey Back Translation)
  • Tagbanwa: “because they won’t die any more. For they will then be like the angels. What’s more as for them, they are the children of God, whom he made alive again and gave far from ordinary life.” (Source: Tagbanwa Back Translation)

complete verse (1 Corinthians 10:4)

Following are a number of back-translations of 1 Corinthians 10:4:

  • Uma: “All of them ate the same food, and they drank the same drink. That food and drink were food and drink from God himself. They drank water that sprang from a rock mountain, and that rock mountain can be compared to Kristus who accompanied them and gave them life.” (Source: Uma Back Translation)
  • Yakan: “And they also drank the water that he gave to them, because they all were given to drink water that came out from the stone/rock. And the meaning of that stone/rock is Almasi, because there Almasi kept going with them.” (Source: Yakan Back Translation)
  • Western Bukidnon Manobo: “and they drank the drink that he gave, also, for all of them drank the water which came from the stone that God showed to them. And as for that stone, it was Christ and He does not leave them.” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “and they all drank also of the water that he caused-to-come-out-of the rock. The illustration of that rock is Cristo, because he truly indeed is the one who accompanied them, giving them what they needed.” (Source: Kankanaey Back Translation)
  • Tagbanwa: “Like that too with their drink. Like that one time when water was caused to gush from the rock in Horeb. As for that rock, it was a picture of Cristo who was as-it-were their strength who was always companioning and looking after them.” (Source: Tagbanwa Back Translation)
  • Tenango Otomi: “And all the people drank the water which came out from the rock. And that which sustained the people was not the rock itself, rather it was Christ, he who cared for the people wherever they went.” (Source: Tenango Otomi Back Translation)

complete verse (Luke 21:21)

Following are a number of back-translations of Luke 21:21:

  • Noongar: “Then those people living in Judea, they must flee to the mountains; those people living in Jerusalem must leave quickly, and those people outside in the bush must not return to Jerusalem.” (Source: Warda-Kwabba Luke-Ang)
  • Uma: “At that time, the people who live in Yudea, it is better that they escape/run-away going to the mountains. People who live in the town, it is better to run-away from the town.” (Source: Uma Back Translation)
  • Yakan: “Then the people who are there in Yahudiya shall flee to the mountains. The ones inside the town Awrusalam shall quickly come out, and the ones who are already outside shall not go inside the town.” (Source: Yakan Back Translation)
  • Western Bukidnon Manobo: “And at that time those people who are here in the province of Judea, they should run away to the mountains. And those people here in the town of Jerusalem, they must run away also. And as for those people who live in the fields here nearby, they must not run for refuge into the town.” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “So those who are staying in Judea, they must hurry to run-away to the mountains. Those who are in Jerusalem, they should evacuate, and those also who are in the countryside, they shouldn’t go-home to Jerusalem.” (Source: Kankanaey Back Translation)
  • Tagbanwa: “When you observe this, it’s necessary that the taga Judea run away to the mountains. As for the taga Jerusalem, they must go out at once. And the people in the fields are not to go home to the city.” (Source: Tagbanwa Back Translation)

complete verse (1 Corinthians 11:3)

Following are a number of back-translations of 1 Corinthians 11:3:

  • Uma: “But there is one thing I must remind-you-of. Kristus can be compared to the head of every man/male. A man is like the head of a woman, and God is like the head of Kristus.” (Source: Uma Back Translation)
  • Yakan: “But there is still something that I would like you to understand. Almasi is the leader (lit. for-head) of all men. The men are the leaders of their wives and God is the leader of Almasi.” (Source: Yakan Back Translation)
  • Western Bukidnon Manobo: “And there is something else that I want you to understand. It is: Christ is the one who is in charge of a man. And as for a man, he is in charge of his wife. And the one who is in charge of Christ is God.” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “But there is still that which I want you to understand and it is this. Cristo is the leader of all men (males), the man is the leader of the woman, and God is the leader of Cristo.” (Source: Kankanaey Back Translation)
  • Tagbanwa: “However, this is something else that I want you to understand, that the like-the-head of each man is Cristo. The like-the-head also of a woman is the man, and as for God, he is the like-the-head of Cristo.” (Source: Tagbanwa Back Translation)
  • Tenango Otomi: “But I have a word I want to tell you. You must know that God is over Christ. And Christ is over man. And man is over his wife.” (Source: Tenango Otomi Back Translation)

complete verse (Luke 22:15)

Following are a number of back-translations of Luke 22:15:

  • Noongar: “Jesus told them, ‘Truly, I want us to eat this Passover meal together before I suffer!” (Source: Warda-Kwabba Luke-Ang)
  • Uma: “He said to them: ‘I really want to eat with you this Paskah Day, before I receive/undergo suffering.” (Source: Uma Back Translation)
  • Yakan: “Then Isa said to them, ‘Really, that is what I have been wanting that we (incl.) would eat together the food for this feast of Remembrance before I endure persecution.” (Source: Yakan Back Translation)
  • Western Bukidnon Manobo: “And Jesus said to them, ‘It is very big in my breath, this our being together to eat the Feast of this Passover before I die.” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “He said to them, ‘I greatly want to eat-with you at this fiesta called Passed-By, after that I will suffer.” (Source: Kankanaey Back Translation)
  • Tagbanwa: “Jesus said to them, ‘I very-much really want that we-together eat this Passed-by evening-meal, before I will experience hardship/suffering.” (Source: Tagbanwa Back Translation)

complete verse (Matthew 1:10)

Following are a number of back-translations of Matthew 1:10:

  • Uma: “Hizkia was the progenitor of Manasye, Manasye was the progenitor of Amon, Amon was the progenitor of Yosia,” (Source: Uma Back Translation)
  • Western Bukidnon Manobo: “Hezekiah was the father of Manassah. Manassah was the father of Amon. Amon was the father of Josiah.” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “Hezekias in-turn was the father of Manases who was the father of Amon who was the father of Josias.” (Source: Kankanaey Back Translation)
  • Tagbanwa: “Ezequias was the father of Manases and Manases was the father of Amos, who was the father of Josias.” (Source: Tagbanwa Back Translation)
  • Tenango Otomi: “Hezekiah was the father of Manasseh. Manasseh was the father of Amos. Amos was the father of Josiah.” (Source: Tenango Otomi Back Translation)

complete verse (1 Corinthians 12:1)

Following are a number of back-translations of 1 Corinthians 12:1:

  • Uma: “Continuing on, relatives, I discuss abilities that we get from the Holy Spirit. My purpose is that you really know what is true.” (Source: Uma Back Translation)
  • Yakan: “Na, my brothers, I want to explain to you about the expertise that God’s Spirit gives to you.” (Source: Yakan Back Translation)
  • Western Bukidnon Manobo: “Brothers, I want you to thoroughly understand what those skills are that the Holy Spirit has given you.” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “Brothers, concerning also the abilities that the Holy Spirit gives, I want you to understand correctly.” (Source: Kankanaey Back Translation)
  • Tagbanwa: “Well now, my siblings in believing, here is something else that I will explain to you, concerning the abilities that the Espiritu Santo freely-gives. For I want these things to be very clear to you.” (Source: Tagbanwa Back Translation)
  • Tenango Otomi: “Listen my brothers, I want to tell you about what the Holy Spirit does for each person.” (Source: Tenango Otomi Back Translation)

complete verse (Luke 22:47)

Following are a number of back-translations of Luke 22:47:

  • Noongar: “Jesus wasn’t finished speaking when Judas, one of his twelve disciples, he came bringing many people. Judas went to kiss Jesus.” (Source: Warda-Kwabba Luke-Ang)
  • Uma: “While Yesus was still speaking, suddenly a group of people arrived. Yudas, one of the twelve disciples, he was the one who brought them. When they arrived there, Yudas went close to Yesus, wanting to greet him with kissing according to the custom of the Yahudi people.” (Source: Uma Back Translation)
  • Yakan: “While he was still speaking, many people arrived. Their leader was Judas one of the twelve disciples of Isa. Judas came close and kissed Isa.” (Source: Yakan Back Translation)
  • Western Bukidnon Manobo: “And while Jesus was still speaking, then Judas arrived, one of his twelve disciples. And he was at the head of many people. And he came to Jesus in order to kiss him.” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “While Jesus was still speaking, many-people arrived led by Judas who was one of his twelve disciples. He approached Jesus in order to kiss him,” (Source: Kankanaey Back Translation)
  • Tagbanwa: “Jesus was still speaking when many people arrived accompanying that Judas who was indeed one of those twelve disciples of his. Judas went directly to Jesus to kiss him.” (Source: Tagbanwa Back Translation)