Following are a number of back-translations of John 7:13:
- Uma: “But no-one dared to talk-plainly, because they were also afraid of the Yahudi rulers.” (Source: Uma Back Translation)
- Yakan: “But nobody spoke openly about Isa because they were afraid of their leaders.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And since the people were afraid of their Jewish masters, they did not let other people hear those words of theirs.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “But they weren’t raising (lit. making-strong) their voices, because they were afraid of their leaders.” (Source: Kankanaey Back Translation)
- Tagbanwa: “But as-was-said, they weren’t talking openly about it to everyone because they were afraid of their leaders.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “But those who looked well on him didn’t want it to be known because they feared the Jews who were leaders.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Matthew 14:17:
- Uma: “His disciples answered: ‘We do not have anything, just five breads and two fish.'” (Source: Uma Back Translation)
- Yakan: “His disciples said, ‘We only have here five pieces/loaves of bread and two fish.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “‘What?’ they said, ‘we only have here five pieces of bread and two fish.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Then they said, ‘Five breads and two dried-fish only is what is here.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “Those disciples of his answered saying, ‘Lord, well, how can that be since there really isn’t anything here, except five units of little-bread and two units of little-fish?'” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “The learners said to him: ‘But there are only five breads that we have brought and two fish.'” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Galatians 2:13:
- Uma: “And the other Yahudi followers of the Lord Yesus also followed that action of Petrus’, even though they knew it wasn’t fitting. Until even Barnabas jumped-on-the-bandwagon [equivalent Uma idiom], he no longer ate with those who were not Yahudi people.” (Source: Uma Back Translation)
- Yakan: “The other Yahudi who trust in Isa Almasi there in Antiyok, also joined/imitated Petros and they all no longer ate together with the not Yahudi. Including Barnabas was carried-along/influenced also.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “It was the same way also with what the other Jewish believers did, because they avoided it also and even Barnabas was influenced by this.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “So the other believers who were Jews, they followed-the-example-of Pedro, even though they and Pedro, they all knew that what they were doing was not correct. Even Barnabas, he went-astray to follow-their -example.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Well since it was like that, other siblings in believing who were Jews were also copying what he was doing. Even Bernabe was going along with that hypocrisy of theirs.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “Then other Jews who were now believers also did like Peter did in that they separated from the believers who were not marked. Also even Barnabas followed in doing what Peter did.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of John 7:45:
- Uma: “The guards of the House of God who were ordered to arrest Yesus returned to the Parisi people and the priest leaders. They had not succeeded in arresting him. Those leaders said: ‘Why didn’t you arrest him and bring him here?'” (Source: Uma Back Translation)
- Yakan: “So-then the guards returned. The Pariseo and the leaders of the priests asked them, they said, ‘Why don’t you bring him here?'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Now the Pharisees and the leaders of the sacrificers, when the guards whom they had sent returned, they asked them, why they didn’t arrest Jesus.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “When that was so, the Temple police returned to where the leaders of the priests and Pharisees were. They inquired of them, ‘Why didn’t you bring-him here?'” (Source: Kankanaey Back Translation)
- Tagbanwa: “Those guards of the Templo who had been sent then returned to those chiefs of the priests and Pariseo who had sent them. When they arrrived, those who had sent them said to them, ‘Well were is the one we sent you to get? Why isn’t he with you?'” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “The police who had gone from the church returned there and went to where the Pharisees and the chief priests were. They were told, ‘Why didn’t you bring him?'” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Matthew 15:13:
- Uma: “Yesus said: ‘Never mind [lit., Leave] those Parisi people! Because every planted-thing that is not planted by my Father in heaven will definitely be pulled up. Those Parisi people are like blind leaders, because they do not know the true/right road to go to God. And if a blind-person leads a fellow blind-person, they will certainly both fall into the ditch.'” (Source: Uma Back Translation)
- Yakan: “He answered, he said, ‘Every plant that my Father in heaven has not planted will be pulled out.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Jesus answered, ‘Any plant that wasn’t planted by my Father God will be pulled up.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “But Jesus said parabling, ‘In-the-future every plant that my Father who is in heaven did not plant will be uprooted.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Jesus replied, saying, ‘Every plant which my Father in heaven didn’t plant will be pulled up.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “When Jesus replied, he said: ‘Concerning the people who are not in the hand of God, my Father in heaven will remove them from his people.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Galatians 3:24:
- Uma: “The Law of Musa can be compared to a teacher who lead-us-by-the-hand until Kristus arrived, so that we would become straight in God’s sight because of our believing in Kristus.” (Source: Uma Back Translation)
- Yakan: “The law is what taught us (incl.) as-long-as Almasi had not yet arrived, so-that when Almasi arrived it was already possible for us (dual) to be forgiven and to be considered straight by God because of our (dual) trust in Almasi.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “The Law also has become like a child-watcher who is in charge of us as if we were children until the coming of Christ; so that when Christ did arrive we might be considered righteous by God by means of our faith in Him.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “The law can also be compared to someone who watches-over a child, because it’s as if it watched-over us until the coming of Cristo so that we would be made-righteous in God’s sight because of faith.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Therefore, those laws, they were like what was giving guidance/supervision to us causing us to comprehend the big-size of our sin, so that we would go-for-help to Cristo. For if we believe and trust in what this Cristo did, we will now become righteous in God’s sight.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “The law took the part of a guardian of the people in order to deliver the people to Christ when he arrived. Whoever believes in Christ now has his sins taken care of.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of John 8:24:
- Uma: “That is why I say to you, you will die with your sins. Because if you do not believe my words that say who I am, you will definitely really die with your sins.'” (Source: Uma Back Translation)
- Yakan: “That’s why I told you that you will die carrying your sin. Because if you do not believe what I say about myself, you will really die carrying your sin.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “The reason I said to you that you will die without your sins being forgiven is because it is really true if you do not believe that I am the light which illuminates the minds of mankind.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “This is the reason I said a while-ago that you will die with your sins not forgiven, because that is truly what will happen if you don’t believe that I am whom I said.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “Therefore this is true which I am saying to you, that you will just die with your sins not forgiven. As long as you don’t acknowledge as true my testimony as to who I really am, of course you will indeed die with your sins not forgiven.'” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “Therefore I tell you that you will die and your sins will not have been atoned for. Because you do not believe what I say about myself, your sins will not have been atoned for.'” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Matthew 16:6:
- Uma: “‘Be careful, watch out for the yeast of the Parisi and Saduki people!'” (Source: Uma Back Translation)
- Yakan: “Isa said to them, ‘Be careful. Stay away from the yeast/for-rising of the Pariseo and Sadduseo.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “When they had crossed over already, there was a parable which Jesus told them. He wanted them to understand that they should avoid the evil customs of people. He said, ‘Be on your guard so that you may avoid the yeast of the Pharisees and Sadducees.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Then Jesus said to them, ‘Watch-out-for the yeast/baking powder of the Pharisees and Saducees.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “Jesus spoke saying, ‘Now you be careful of the raising-agent of the Pariseo and the Saduceo.'” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “Jesus said to his learners: ‘Be careful now, do not eat the leaven which is given by the Pharisees and also the Saducees.'” (Source: Tenango Otomi Back Translation)
