Following are a number of back-translations as well as a sample translation for translators of Psalm 18:33:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “He turns my feet to be like those of a female deer;
  He helps me to stand on top of the mountain.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “He makes my feet like the feet of a deer.
  And even in the high places, I am able to stand.” (Source: Newari Back Translation)
• Hiligaynon:
  “You (sing.) strengthen my feet like the feet of a deer,
  so-that I can-bear the ascent/going-up to the high places.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “The Lord allows me to go feeling good like a deer going up a mountain. At that place he allows me to be secure.” (Source: Bru Back Translation)
• Laarim:
  “He made my feet to stay like the ones of antelope.
  he made me to stand firm up in mountain.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Anaimarisha miguu yangu kama vile kulungu,
  ananifanya kukimbia milimani.” (Source: Nyakyusa Back Translation)
• English:
  “He enables me to walk swiftly without stumbling,
  like a deer walks/runs in the mountains.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 20:1:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “May Jehovah answer you when you are in trouble;
  may the name of the God of Jacob protect you.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “May the LORD answer you in times of trouble.
  May the God of Jacob save you.” (Source: Newari Back Translation)
• Hiligaynon:
  “May the LORD answer you (sing.) when you (sing.) (are) in difficulty/trouble.
  May the God of Jacob protect you (sing.).” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “O king, when you meet up with trouble, I request/ask God to reply/answer. And I ask God, who Jacob worships, to protect you.” (Source: Bru Back Translation)
• Laarim:
  “Would LORD answer you when you are in trouble.
  You (sing.) let the name of the God of Jacob to keep you.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ee mfalme, BWANA akujibu katika siku ya shida!
  Jina la Mungu wa Yakobo likulinde!” (Source: Nyakyusa Back Translation)
• English:
  “I desire that Yahweh will answer you when you call out to him when you have troubles!
  God is the one whom our ancestor Jacob/the Israeli people worshiped;
  I desire that he will protect you from being harmed by your enemies.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 22:11:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Do not be far from me,
  for problems are near
  and there is no one to save me.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Do not stay far away from me,
  Trouble has been coming to me.
  There is no one who helps me.” (Source: Newari Back Translation)
• Hiligaynon:
  “Therefore do- not -abandon/forsake me for difficulty (is) now near to-come/arrive
  and there-is-no one to-help me.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Request that you don’t stay far from me, because troubles have come to me, and there is nobody to help me.” (Source: Bru Back Translation)
• Laarim:
  “Do not be far away from me,
  because the bad matter is near
  and there is nobody to help me.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Usiwe mbali na mimi,
  shida ziko karibu,
  hakuna hata mmoja wa kunisaidia.” (Source: Nyakyusa Back Translation)
• English:
  “So, do not stay far from/stay close to me now
  because enemies who will cause me much trouble are near me,
  and there is no one else who can help me.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 26:6:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “I wash my hands showing my innocence
  and go to serve at your altar of sacrifice, You Jehovah,” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “I wash my hands to show that I have no guilt,
  O LORD! having come to Your altar [and] walked around [it]” (Source: Newari Back Translation)
• Hiligaynon:
  “I wash my hands to-show that I do- not -have sin.
  And then I go-around your (sing.) place-of-offering/altar to-worship you (sing.), LORD,” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “O God! I wash my hands as a sign I don’t have any sin. And I walk around your altar worshiping you.” (Source: Bru Back Translation)
• Laarim:
  “LORD, I am washing my hands to show that I am innocent
  then I walk to your place of your sacrifice.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ee Bwana, nanawa mikono yangu,
  kuonyesha kuwa sina na dhambi,
  na kuizunguka madhabahu yako,” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh, I wash my hands to show that I am innocent/have not done what was wrong.
  As I join with others marching around your altar,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 29:3:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “The voice of Jehovah is above the waters;
  The God of glory roars,
  Jehovah roars above the powerful waters.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “The voice of the LORD echoes over the ocean.
  God, who is very great, cries out like thunder.
  His voice resounds over the ocean.” (Source: Newari Back Translation)
• Hiligaynon:
  “The voice of the LORD, the powerful God, can-be-heard over the water.
  It thunders over the mighty sea.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “When God speaks, all the seas hear his voice like thunder that echoes on those seas.” (Source: Bru Back Translation)
• Laarim:
  “The voice of LORD stays over water,
  the God of glory shout like thunder,
  the LORD shouts over much water.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Bwana yuko katika bahari penye nguvu.
  Mungu mtukufu ananguruma.
  Sauti ya BWANA inaunguruma juu katika bahari.” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh’s voice is heard above the oceans; Yahweh, the glorious God, thunders.
  His voice thunders over the huge oceans.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 31:12:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “I was forgotten to them as if I died;
  I am like a broken pot.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Like a person who has already died,
  they have all forgotten me.
  Like a broken pot,
  they have all discarded me.” (Source: Newari Back Translation)
• Hiligaynon:
  “They now forget me, as-if I (were) dead now.
  For them I (am) like a broken clay-pot which has-no value.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Everybody forgets me as though I am already dead. I am like a clay pot that someone has already thrown away.” (Source: Bru Back Translation)
• Laarim:
  “They forgot me as if I died already.
  I became to be like a pot which be broken.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Watu wamenisahau mimi kama vile mtu mfu,
  niko kama vile chungu ambacho kimevunjika.” (Source: Nyakyusa Back Translation)
• English:
  “People have forgotten me like they forget people who are dead.
  They think I am as useless as a broken pot.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 33:9:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “For He spoke and (things) into existence;
  He commanded and (things) were established.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “After He spoke, the creation of the world began.
  As soon as they had His order, they all appeared.” (Source: Newari Back Translation)
• Hiligaynon:
  “For only when he spoke, the earth was-made.
  He just commanded and everything was-made.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Because he spoke, the earth came into being. And everything exists following the words he spoke.” (Source: Bru Back Translation)
• Laarim:
  “Because he spoke and it was done as he said.
  He had said, and everything came and stayed.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Kwa maana yeye wakati amesema, uweko ulimwengu,
  wakati ameamuru, ukaonekana.” (Source: Nyakyusa Back Translation)
• English:
  “When he spoke, the world was created/started to exist.
  Everything started to exist as a result of him commanding it.” (Source: Translation for Translators)