Following are a number of back-translations as well as a sample translation for translators of Exodus 37:19:

• Kupsabiny: “Each of those six branches had three things which were like flowers who had opened the heads to beautify/decorate that thing.” (Source: Kupsabiny Back Translation)
• Newari: “He made three bowls like an almond flower with flowers of buds and blossoms in one branch. Then the same three branches came out in other side. In this way the six branches were made there.” (Source: Newari Back Translation)
• Hiligaynon: “Each branches had three decorative flowers shaped like almond.” (Source: Hiligaynon Back Translation)
• Bariai: “On each of the lams stand’s branches, he made decoration to look similar to three almond tree blossoms together with their small leaves.” (Source: Bariai Back Translation)
• Opo: “And they forged that which looked like flower of gardenia on its hand, with its fruit with its leaf. On hand one, they made flower three, on second hand they made flower three also. They made it on hand six all thus.” (Source: Opo Back Translation)
• English: “Each of the branches had on it three gold decorations that looked like almond blossoms. These decorations also had flower buds and flower petals.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 38:22:

• Kupsabiny: “Bezalel the son of Hur from the house of Juda did everything which God said.” (Source: Kupsabiny Back Translation)
• Newari: “Bezalel finished the work with Oholiab who was skillful to embroider and to weave in the linen of blue, purple and red colour. Both of them accomplished the command that the Lord had given through Moses. Moses gave Ithamar the son of Aaron the responsibility of keeping an account of skin, gold, silver and bronze in the Tent of Meeting.” (Source: Newari Back Translation)
• Hiligaynon: “The leader/one-who-in-charged in building the Tent was Bezalel son of Uri and grandson of Hur, which came from the tribe of Judah. He did all what God commanded Moises.” (Source: Hiligaynon Back Translation)
• Bariai: “And Besalel, [who was] Uri’s son and Ur’s grandson in the clan [descended] from Iuda, he made all the shelter’s things as the Chief spoke to Moses about.” (Source: Bariai Back Translation)
• Opo: “Be Bezalel Uri Hur who be man-of-Judah that make that which The Lord say Moses all,” (Source: Opo Back Translation)
• English: “Bezalel the son of Uri and grandson of Hur made all the things that Yahweh commanded Moses/me to be made.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 39:24:

• Kupsabiny: “(They) stitched on the lower side of that cloth/dress round things which were like fruits of a tree called pomegranate. (They) were woven with blue, purple and red threads.” (Source: Kupsabiny Back Translation)
• Newari: “Weaving pomegranates of blue, purple and red thread and of fine linen hanged them down the edges all around.” (Source: Newari Back Translation)
• Hiligaynon: “They hung around the hem of the clothes/garment of the things-like-fruit which is pomegranates, which is-made from the fine linen that has blue, purple, and red yarn.” (Source: Hiligaynon Back Translation)
• Bariai: “And also, they decorated the hem of the opening that long robe with needle thread which was red and somewhat red and blue. And they made that decoration to look like pomigranet tree fruit.” (Source: Bariai Back Translation)
• Opo: “They reinforce its mouth with thread which be purple, and green/blue ones, and red ones, [so that] it resemble fruit.” (Source: Opo Back Translation)
• English: “At the lower edge on the robe, they fastened decorations that resembled pomegranate fruit. The decorations were woven from blue, purple, and red yarn/thread.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 40:13:

• Kupsabiny: “After that, dress/robe Aaron with his clothes that have been set apart/dedicated and anoint him with oil. That will show that he has been set apart for me to become priest.” (Source: Kupsabiny Back Translation)
• Newari: “Then make dressed Aaron with sacred garments anoint him. And consecrate him to serve as the priest.” (Source: Newari Back Translation)
• Hiligaynon: “Then put-on/clothe/dress Aaron with the holy clothes/garments and dedicate him to me by anointing/rubbing oil to him so he can/may-serve me as a priest.” (Source: Hiligaynon Back Translation)
• Bariai: “And when it’s done, then decorate Aron with the upright decorations for offerings, and then pour oil onto him to place my mark of ownership onto him for doing my offering work.” (Source: Bariai Back Translation)
• Opo: “you (sing., imp.) take cloth which be holy, dress Aaron it, anoint him [with] oil in order that you (sing., imp.) consecrate him as my priest.” (Source: Opo Back Translation)
• English: “Then put on Aaron his sacred clothes to set him apart/dedicate him, in order that he can serve me as a priest.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 1:12:

• Kupsabiny: “Although the Egyptians tortured the Israelites, the Israelites continued to prosper much spreading in that land. Those things made the Egyptians to fear the Israelites very much.” (Source: Kupsabiny Back Translation)
• Newari: “However, the more they tortured Israelites the more their number increased. They filled in many places. Therefore seeing Israelites, they feared too much.” (Source: Newari Back Translation)
• Hiligaynon: “But while they were-being-oppressed again-again/[lit. being-oppressed being-oppressed], the more they in-fact kept-increasing, and they even spread-(out) within Egipto. So the Egiptohanon became- even more -afraid of them.” (Source: Hiligaynon Back Translation)
• Bariai: “The Isip people were strong in making the Israel people toil, but the Israel people were strong and so were becoming more numerous. Therefore the Isip people were afraid of the Israel people” (Source: Bariai Back Translation)
• Opo: “But, when they were adding work of people of Israel, people of Israel were adding births their, and ground their was growing. And [body] fear people of Egypt very about people of Israel.” (Source: Opo Back Translation)
• English: “But the more cruelly they treated the Israeli people, the bigger the Israeli population grew, and they became more numerous all over the land. So the Egyptian people began to be afraid of the Israeli people.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 2:22:

• Kupsabiny: “After he had married, Zipporah bore Moses a boy child. Moses said that, ‘Just as I am a foreigner, I will call this boy, Gershom.’” (Source: Kupsabiny Back Translation)
• Newari: “Zipporah’s gave birth to a son. Moses’s saying, ‘I have become an alien in a foreign land’ named him Gershom.” (Source: Newari Back Translation)
• Hiligaynon: “Zipora became-pregnant and gave-birth to a son, and Moises named him Gershom, for he said, ‘I (am) a stranger in this place.’” (Source: Hiligaynon Back Translation)
• Bariai: “Later, Sipora bore Moses a male child, and so Moses called his name Gersom, because he said, ‘I am a man from another area, but I’ve come and lived in this area.’” (Source: Bariai Back Translation)
• Opo: “She bore for him male child, and he called him Gershom, because he said «I am foreigner in country of these others.»” (Source: Opo Back Translation)
• English: “Later she gave birth to a son, and Moses/I named him Gershom, which sounds like the Hebrew words that mean ‘foreigner’, because he/I said, ‘I am living as a foreigner in this land.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 4:7:

• Kupsabiny: “God again told Moses that, ‘Put back your hand inside the cloth.’ Moses did like that. And when he removed the hand, (it) was seen to be fitting/well.” (Source: Kupsabiny Back Translation)
• Newari: “Again Lord said, "Put your hand again into your gaa." So he put his hand again inside. When he took it out again, it was as it had been before.” (Source: Newari Back Translation)
• Hiligaynon: “The LORD said, ‘Put your (sing.) hand again inside your (sing.) garment.’ Moises obeyed this, and when he now took-out his hand, it (was) already/now well like the other parts of his body.” (Source: Hiligaynon Back Translation)
• Bariai: “And then he spoke to Moses again like this, ‘Put your hand so that it goes inside again.’ And then Moses put his hand so that it went inside again, and he pulled his hand so that it came back out and then he saw [that] his hand had become well like all his body.” (Source: Bariai Back Translation)
• Opo: “And God said to him «Return it inside of shirt your.» He returned it. When he drew it here out, it returned be good be the same with his flesh other.” (Source: Opo Back Translation)
• English: “Then God said, ‘Put your hand back inside your robe !’ So he/I did that, and when he/I took it out again, surprisingly, it was normal again, just like the rest of his/my body!” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 5:8:

• Kupsabiny: “See to it that these people have made the quantity of bricks they have always been making not even one is less. These people have become lazy, that is what is making them to say that they want to go and make sacrifices to their God.” (Source: Kupsabiny Back Translation)
• Newari: “As for the number of bricks which they used to make before. They now still have to produce the same number. The number must not be less. They have become lazy. So, they are screaming, ‘let us go to sacrifice to the God.’” (Source: Newari Back Translation)
• Hiligaynon: “But (it) must particularly-be the same number of bricks they are-to-make. They (are) lazy ones, that is why they are-requesting that I let- them -go so-that they can-sacrifice to their God.” (Source: Hiligaynon Back Translation)
• Bariai: “And you will speak strongly to them so that they make many strong stones just as they were doing in the recent past and since. They can’t/mustn’t move the number of hard stones down. They are people of laziness, therefore they cry to me and so say, ‘Allow us to go kill animals to be for an offering to our God.’” (Source: Bariai Back Translation)
• Opo: “But, bricks which they make at the beginning, do not reduce the amount they make, because they are idle! That is what they say for it ‹Let go us (excl.) that we (excl.) might go give God our thing.›” (Source: Opo Back Translation)
• English: “But require them to make the same number of bricks that they did before. Do not decrease the number at all. They are lazy/do not have enough work to do. That is the reason they are asking me to let them go into the desert to offer sacrifices to their god.” (Source: Translation for Translators)