Following are a number of back-translations as well as a sample translation for translators of Exodus 12:30:

• Kupsabiny: “The ruler, his leaders and all the people of Egypt woke up and cried painfully because there was no house/family without someone dead.” (Source: Kupsabiny Back Translation)
• Newari: “There was bitter wailing throughout all the land of Egypt. Pharaoh, his officials and all the people of Egypt got up in the night for there was not a house where there was not someone dead.” (Source: Newari Back Translation)
• Hiligaynon: “That night the king and all his officials and all the Egiptohanon woke-up. And very-loud wailing was-heard in Egipto, for there-was-not at-all a house where (someone) had- not -died.” (Source: Hiligaynon Back Translation)
• Bariai: “The great chief of the Isip people together with his [subordinate] leaders and all the people of Isip arose in the night and then saw their firstborn children all died, and so they made a great crying. [Among] every house in Isip, none had bypassed death.” (Source: Bariai Back Translation)
• Opo: “And king of Egypt and chiefs of his servants and Egyptians other all, they awoke at night. And weeping which be great arose up in country of Egypt all, because there was not family one which not died.” (Source: Opo Back Translation)
• English: “That night the king, all his officials, and all the rest of the Egyptian people awoke and discovered what had happened. They wailed loudly all over Egypt, because in every house, someone’s son had died.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 13:11:

• Kupsabiny: “When it has happened that God makes you to reach that land of the Canaanites and gives (it to) you as he promised to your forefathers vowing to them,” (Source: Kupsabiny Back Translation)
• Newari: “After the Lord will have brought you into the land of the Canaanites and given it to you as he swore to you and to your forefathers” (Source: Newari Back Translation)
• Hiligaynon: “‘When/If the LORD now indeed brings you (plur.) into the land of Canaanhon that he swore to-give to your (plur.) ancestors and to you (plur.),” (Source: Hiligaynon Back Translation)
• Bariai: “Moses spoke again like this, ‘The Chief will bring you so that you go to the land of the Kenan people. He will give that land to become yours, just as he promised about to you and to your ancestors before.” (Source: Bariai Back Translation)
• Opo: “When Yahweh will take you country of Canaanites, which he will give you it as he swore in former times for ancestors your,” (Source: Opo Back Translation)
• English: “Yahweh will bring you into the land where the descendants of Canaan live, just as he promised you and your ancestors that he would do. When he gives that land to you,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 14:21:

• Kupsabiny: “Then Moses raised his hand and stretched it pointing to the water. And during the whole of that night, God pushed that water with a strong east wind dividing the water until dry ground was seen in the bottom of (the) sea.” (Source: Kupsabiny Back Translation)
• Newari: “Now Moses stretched his hand over the sea and all that night the Lord drove the sea back with a strong east wind and turned it into dry land.” (Source: Newari Back Translation)
• Hiligaynon: “Then Moises stretched-out his hand over the sea, and the sea split-up by-means-of a strong wind that the LORD sent from the east. The wind blew the entire night until the land in-the-middle-of the sea became-dry/dried-up.” (Source: Hiligaynon Back Translation)
• Bariai: “It came about that Moses lifted up his hands and then pointed toward the ocean, and then the Chief caused a great wind to come forth from the sun’s rising and so it turned back the ocean until morning. And the ocean split and became two [parts], and so the ground below, inside the ocean there, right then it became dry and emerged in the open.” (Source: Bariai Back Translation)
• Opo: “And Moses stretched out hand on top of water. And The Lord made wind blowing from the East on that night all, pushing water [that] it might divide [mouth], it might became dry.” (Source: Opo Back Translation)
• English: “That evening, Moses/I stretched out his/my hand toward the sea. Then Yahweh sent a strong wind from the east. It blew all night and pushed the water apart, and it caused the ground between the water to dry up.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 15:22:

• Kupsabiny: “Then/Later, Moses moved the people of Israel from the Red Sea and went up to the wilderness of Shur. They went/traveled through the wilderness for three days without getting/finding water.” (Source: Kupsabiny Back Translation)
• Newari: “Then Moses led the Israelites from the Red Sea and they went into the desert of Shur. Though they walked through the desert for three days, they could not find water.” (Source: Newari Back Translation)
• Hiligaynon: “From the Red Sea, Moises brought the Israelinhon to the desert of Shur. For a-period-of three days they traveled in the desolate-place and they did- not -see water.” (Source: Hiligaynon Back Translation)
• Bariai: “It came about that Moses brought the Israel people so that they left the Red ocean and then they walked and went to the desolate area named Sur. They walked here and there in the desolate area for a duration of three days, but they didn’t see any water.” (Source: Bariai Back Translation)
• Opo: “Afterwards, Moses said [to] people of Israel they must arise up from edge of Water Red. Therefore they went the wilderness of Shur.” (Source: Opo Back Translation)
• English: “Then Moses/I led the Israeli people away from the Red Sea (OR, Gulf of Suez). They/we went to the desert at Shur. They/We walked for three days, but they/we could not find any water.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 16:27:

• Kupsabiny: “Some people tried to collect/gather food on that seventh day, but they got/found nothing.” (Source: Kupsabiny Back Translation)
• Newari: “some of them went out on the seventh day to search for the food, but they found nothing.” (Source: Newari Back Translation)
• Hiligaynon: “But there-were still those who went-out on the seventh day in order to gather that-particular food, but they did- not -see any.” (Source: Hiligaynon Back Translation)
• Bariai: “But no. On the seventh day, some people went forth to go gather that food, but they didn’t find any.” (Source: Bariai Back Translation)
• Opo: “But, on day seventh, others went out for bread [body] gather. But There was nothing which they found.” (Source: Opo Back Translation)
• English: “On the seventh day, some of the people went outside their tents to gather some of that food, but there was none.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 18:8:

• Kupsabiny: “Moses narrated to Jethro the things that God had done to the king of Egypt and his people for the people of Israel. He again told about the problems they got in the journey and how had God delivered them.” (Source: Kupsabiny Back Translation)
• Newari: “Moses told his father-in-law about everything the Lord had done to Pharoah and the Egyptians in order to deliver Israel and all the problems there had been along the way, and how the Lord had delivered them from all of them.” (Source: Newari Back Translation)
• Hiligaynon: “Moises told Jetro all the LORD had-done to the king of Egipto and the Egiptohanon for the Israelinhon. He also told-of all the harships that they had-experienced on their journey/way and how the LORD had-saved them.” (Source: Hiligaynon Back Translation)
• Bariai: “And then Moses recounted to his father-in-law about all the things which Chief God did to the great chief of the Isip people and his people. And he recounted also about the difficult things which were happening to the Israel people on the way, yet always the Chief was helping them and saving them.” (Source: Bariai Back Translation)
• Opo: “And that which The Lord did to king of Egypt with his people because of people of Israel, and hard things which found them on the road, and rescue which The Lord rescued them, Moses told it for his father-in-law all.” (Source: Opo Back Translation)
• English: “Moses/I told Jethro everything that Yahweh had done to the king and all the other people in Egypt for the sake of the Israeli people. He/I also told him about the troubles/problems they/we had experienced on the way, and how Yahweh had helped them/us.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 19:13:

• Kupsabiny: “No one should even touch that person with his hands but he is to be stoned or shot with arrows. If any person or an animal touches the mountain, it is to be killed. Only when (a) ram’s horn is blown to sound from far, is when people will start to come nearer to that mountain.’” (Source: Kupsabiny Back Translation)
• Newari: “No hand shall touch him, but he shall be stoned or shot to death with arrows. Whether man or animal are to be killed.Only when the ram’s horn sounds a long blast, they may go up to the mountain.” (Source: Newari Back Translation)
• Hiligaynon: “whether person or animal. He/she will-be-killed by-means-of stoning or shooting-with-arrows; no one is-to-touch him/her. The people can- only -climb-up/go-up to the mountain when the trumpet has now sounded/blown a long (sound/blast).’” (Source: Hiligaynon Back Translation)
• Bariai: “But you (pl.) can’t/mustn’t strike him with your hands. You must strike him with stones, or shoot him with and arrow. If a human or any animal oversteps this boundary, you must kill him like that. And when you (pl.) hear the triton shell sound, right then, ascend and come to the mountain.’ ’” (Source: Bariai Back Translation)
• Opo: “They must kill him with stone or bow. you must not (imp.) him body touch. Even though he be man, even though it be animal, they must kill him thus.› But, when you will heard cry of war horn, that is when I will permit it for people, they might approach [this direction] mountain [body].»” (Source: Opo Back Translation)
• English: “Do not let anyone touch any person or any animal that touches the mountain. You must kill any person or animal that touches the mountain by throwing stones at it or shooting it with arrows. But when you hear a long loud trumpet sound, the people can come close to the base of the mountain.’” (Source: Translation for Translators)