Following are a number of back-translations as well as a sample translation for translators of Exodus 31:11:

• Kupsabiny: “anointing oil and the sweet-smelling things for the Tent of God. (He/They) should do these things according to what I told you.’” (Source: Kupsabiny Back Translation)
• Newari: “the anointing oil and the fragrant incense to burn in tabernacle-
  they must make all these as I have commanded you.” (Source: Newari Back Translation)
• Hiligaynon: “the oil for-rubbing, and the sweet-smelling incense for the Holy Place. They are-to-do all of-these according to what I have-commanded you (sing.).’” (Source: Hiligaynon Back Translation)
• Bariai: “and oil which exists as a sign of the things belonging to me, and incense for making smoke which has a good smell in my shelter’s interior in the place which has a somewhat great taboo. They must make all these things the same as I spoke to you (sing.) about.’” (Source: Bariai Back Translation)
• Opo: “and oil of anointing, and incense which they will smoke at sacred-place inside of tent. These many things all, you shall say to them they must make it as I told for you it.»” (Source: Opo Back Translation)
• English: “the oil for anointing, and the sweet-smelling incense for the Holy Place. The skilled workers must make all these things exactly as I have told you to do.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 32:25:

• Kupsabiny: “Moses realized that Aaron had made the people to go out of control like dripping honey and (they) had become fools in the eyes of their enemies.” (Source: Kupsabiny Back Translation)
• Newari: “Moses saw that the people did whatever they wanted. Aaron without controlling them had allowed them to do whatever they wanted – to the point even of becoming a laughingstock in front of their enemies.” (Source: Newari Back Translation)
• Hiligaynon: “Moises saw that the people were-acting-out-of-control, and Aaron just let them be. Because of-this they become a-laughing-stock to their enemies around (them).” (Source: Hiligaynon Back Translation)
• Bariai: “Okay, Moses saw that the people were running here and there, and Aron wasn’t able to make them stop. Therefore Moses spoke in his interior like this, ‘[It’s] no good [if] our (excl.) enemies see [it] and then laugh badly about us.’” (Source: Bariai Back Translation)
• Opo: “When Moses had seen it that children of Israel be doing evil things, and Aaron not them warn, and that which they be doing be that which enemies their will mock for it them,” (Source: Opo Back Translation)
• English: “Moses/I saw that Aaron had allowed the people to become completely out of control and to do things that would make their enemies think the Israeli people were foolish.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 33:22:

• Kupsabiny: “And when I am passing by, you will enter into a cleft and I will cover you with my hand until my greatness passes.” (Source: Kupsabiny Back Translation)
• Newari: “I will put you in a cleft in the rock when my glory passes by there. And I will cover you with my hand until you pass by there.” (Source: Newari Back Translation)
• Hiligaynon: “And while my powerful/glorious presence passes-by, I will-put you in an opening of the slope and I will-cover you with my hand until I have passed-by.” (Source: Hiligaynon Back Translation)
• Bariai: “Therefore when my radiance come near, I will place you into the hole of this stone, and so hide you with my hand until I bypass you and go.” (Source: Bariai Back Translation)
• Opo: “When light of my presence will come pass you, I will put you inside of stone, will cover you with my hand until it will go leave.” (Source: Opo Back Translation)
• English: “When my glorious presence comes past you, I will put you in a large crevice/opening in the rock, and I will cover your face with my hand until I have passed by.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 34:31:

• Kupsabiny: “But Moses called them to go to where he was. So Aaron plus all the leaders went to were Moses was and (he) talked to them.” (Source: Kupsabiny Back Translation)
• Newari: “But Moses called them, so Aaron and the leaders came to him, then he spoke to them.” (Source: Newari Back Translation)
• Hiligaynon: “But Moises called to them, so Aaron and the leaders of the Israelinhon came-near/(close), and Moises talked/spoke with/to them.” (Source: Hiligaynon Back Translation)
• Bariai: “But Moses called to them, therefore Aron and all the leaders went close to him again, and then Moses was talking to them.” (Source: Bariai Back Translation)
• Opo: “But Moses called them. Therefore, Aaron and elders of Israel go to him, go speak with him.” (Source: Opo Back Translation)
• English: “But Moses/I called to them. Then Aaron and the other Israeli leaders came to him/me, and he/I talked with them.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 35:29:

• Kupsabiny: “So, all the Israelites who were happy about those things offered their things and set aside/offered (them) to God to be for the work which he told Moses.” (Source: Kupsabiny Back Translation)
• Newari: “The Israelites men and women who were willing brought to the Lord freewill offering for all the work the Lord through Moses had commanded.” (Source: Newari Back Translation)
• Hiligaynon: “So all the Israelinhon, men or women, who wanted to help all the work that the LORD had commanded through Moises brought their willing offerings to the LORD.” (Source: Hiligaynon Back Translation)
• Bariai: “Therefore many of the Israel people who wanted to bring their things to become the Chief‘s, they brought those things forth for doing all the work as the Chief spoke to Moses about.” (Source: Bariai Back Translation)
• Opo: “Therefore, men and women of Israel who touched heart they might give Yahweh thing concerning work which Moses tell for them, they took it, gave Yahwehit with joy.” (Source: Opo Back Translation)
• English: “All the Israeli men and women who wanted to brought these things to offer them to Yahweh, for doing the work that he had commanded Moses/me to do.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 36:26:

• Kupsabiny: “and some other forty things of silver on which the frames could stand.” (Source: Kupsabiny Back Translation)
• Newari: “Then they made forty silver bases under twenty planks –two- two bases under each plank.” (Source: Newari Back Translation)
• Hiligaynon: “and inserted also to 40 silver bases — two bases to each frames.” (Source: Hiligaynon Back Translation)
• Bariai: “He did similarly like that also for the shelter’s opposite long side toward the not.” (Source: Bariai Back Translation)
• Opo: “and they pound its planting-holes with gold white, second building-wood one.” (Source: Opo Back Translation)
• English: “They made 40 silver bases for them also, with two bases for under each frame.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 37:20:

• Kupsabiny: “The stem was also decorated with four things like blossoming flowers.” (Source: Kupsabiny Back Translation)
• Newari: “The bowls like almond flower and flowers with bud and blossom were in the lampstand.” (Source: Newari Back Translation)
• Hiligaynon: “The body of the place-to-put the light has four decorative flowers shaped like almond, wherein some/others are still buds and others are- already -blossoming.” (Source: Hiligaynon Back Translation)
• Bariai: “And he decorated the lams stand’s trunk also like that so that it looked similar to four almond tree blossoms together with their small leaves.” (Source: Bariai Back Translation)
• Opo: “On mother of tree of lampstand, they make flower of gardenia four, with its fruit with its leaf.” (Source: Opo Back Translation)
• English: “On the shaft of the lampstand there were four gold decorations that also looked like almond blossoms, each one with flower buds and flower petals.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 38:23:

• Kupsabiny: “And the person whom they were helping each other and who was engraving things and a skilled person who knows how to weave clothes in a very nice way which are blue, purple and red is/was Oholiab the son of Ahisamach from the house of Dan.” (Source: Kupsabiny Back Translation)
• Newari: “Bezalel finished the work with Oholiab who was skillful to embroider and to weave in the linen of blue, purple and red colour. Both of them accomplished the command that the Lord had given through Moses. Moses gave Ithamar the son of Aaron the responsibility of keeping an account of skin, gold, silver and bronze in the Tent of Meeting.” (Source: Newari Back Translation)
• Hiligaynon: “His helper was Oholiab the child/(son) of Ahisamac, which came from the tribe of Dan. He is a very skilled-worker and designer, and embroiderer in fine linen and blue, purple and red yarn.” (Source: Hiligaynon Back Translation)
• Bariai: “And Ooliap, Aisamak’s son in the clan [descended] from Dan, he was helping Besalel. And he had great knowledge in doing various kinds of work such as cutting talk onto shiny stones, and doing various kinds of artwork, and sewing good decorations with needle thread which is red and somewhat red and blue to go up onto good cloths.” (Source: Bariai Back Translation)
• Opo: “and be Oholiab Ahisamach who be man-of-Dan that help him, because he be wise for stone carving, and drawing of thing, and sewing of clothes with thread be good which be green/blue, and that which be purple, and red ones.” (Source: Opo Back Translation)
• English: “Bezalel’s helper was Oholiab, the son of Ahisamach, of the tribe of Dan. Oholiab was a skilled engraver who made artistic things. He made fine white linen, and he embroidered designs using blue, purple, and red yarn/thread. He also made other cloth.” (Source: Translation for Translators)