Following are a number of back-translations as well as a sample translation for translators of Exodus 35:33:
- Kupsabiny: “(He) shapes the stones for lining, (he)also shapes wood and he has wisdom for any work.” (Source: Kupsabiny Back Translation)
- Newari: “to cut and set stones, to make a design in wood and to do all kinds of work perfectly.” (Source: Newari Back Translation)
- Hiligaynon: “to form/(cut) expensive stones which is to-cover/put-over; to carve the wood; and to all kinds of work-to-be-done.” (Source: Hiligaynon Back Translation)
- Bariai: “And his knowledge is great with regard to cutting stones which have a great price together with their gol base-holders. And his knowledge is great with regard to hewing wood also. And so he will be able to do the various kinds of labor of artwork.” (Source: Bariai Back Translation)
- Opo: “He also be wise for stone carve, and wood carve, and everything.” (Source: Opo Back Translation)
- English: “He can cut jewels/valuable stones and enclose them in tiny gold frames. He can carve things from wood and do other skilled work.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Exodus 36:30:
- Kupsabiny: “So, all the frames on the west side are eight and the things of silver which those frames stand on are sixteen going in two’s while each frame is standing on (them).” (Source: Kupsabiny Back Translation)
- Newari: “In this way they made eight planks there. Then they made sixteen silver bases – two-two under each planks.” (Source: Newari Back Translation)
- Hiligaynon: “So there were eight frames to this part of the Tent, and it set-inside the 16 silver bases — two bases for each frames.” (Source: Hiligaynon Back Translation)
- Bariai: “[Since] it was like that, then the shelter’s short side at the back had bone pieces which amounted to eight together with their sixteen silva post-bases. Below each of the pieces of wall bones, he put silva post-bases two-each.” (Source: Bariai Back Translation)
- Opo: “Therefore, behind tent, there be building-wood eight with its planting-holes which be 16, and they put hole two under building-wood one.” (Source: Opo Back Translation)
- English: “In that way, for the rear of the Sacred Tent there were eight frames, and there were 16 bases, two bases under each frame.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Exodus 37:24:
- Kupsabiny: “He used thirty-four kilos of pure gold to make the thing the lamps stood on and everything that went with the lamps.” (Source: Kupsabiny Back Translation)
- Newari: “They made a lampstand and its needed materials from about thirty-four kilograms pure gold” (Source: Newari Back Translation)
- Hiligaynon: “About 35 kilogram of pure gold were used to make the place-to-put the light and all the things-for-use of-it.” (Source: Hiligaynon Back Translation)
- Bariai: “All the gol for the lams stand and its things, its heaviness amounted to about thirty-four kilo.” (Source: Bariai Back Translation)
- Opo: “These many things, lampstand with its things, they make it with kilo gold which be 35.” (Source: Opo Back Translation)
- English: “He used 75 pounds/35 kg. of pure gold to make the lampstand and all the things that were used to take care of it.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Exodus 38:28:
- Kupsabiny: “The runners, clips/hooks for the pillars and what was used to cover the heads of those pillars were made of twenty kilos of silver.” (Source: Kupsabiny Back Translation)
- Newari: “Then from remaining 20-kilogram silver they made hooks of the pillars and ropes. And they overlaid the top of the pillars with silver.” (Source: Newari Back Translation)
- Hiligaynon: “The remaining 30 kilos of silver was-used-to-make the hooks and rods/bars of the posts, and overlaid to the heads of the posts.” (Source: Hiligaynon Back Translation)
- Bariai: “And the other part of the silva, a worker used for the hooks and cross-pieces for the posts, and he enwrapped it onto the tops of the posts also. And the heaviness of that silva was thirty kilos.” (Source: Bariai Back Translation)
- Opo: “and they pound that which be crooked head and beam with gold white which its weight be kilo which be 30.” (Source: Opo Back Translation)
- English: “Bezalel and his helpers used the 50 pounds/30 kg. of silver that was not used for the bases to make the rods and the hooks for the posts, and to cover the tops of the posts.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Exodus 39:29:
- Kupsabiny: “(They) made a very expensive rope/sash for wrapping the waist (waistband) and (it) was decorated with threads which were blue, purple and red like how God had told Moses.” (Source: Kupsabiny Back Translation)
- Newari: “They made the tunics, the turban, headbands and undergarments of woven fine linen. Then they made the sash of blue, purple and red fine linen that was embroidered.” (Source: Newari Back Translation)
- Hiligaynon: “The belts (was) also of fine linen that has blue, purple, and red yarn. And it (was) embroidered very good/well. They did it all according to the command of-the LORD to Moises.” (Source: Hiligaynon Back Translation)
- Bariai: “And they took good cloths and then made the belt of Aron’s middle. And a man of artwork took needle thread which was red and somewhat red and blue, and then sewed decorations onto it, as the Chief spoke to Moses about.” (Source: Bariai Back Translation)
- Opo: “and they sew belt for Aaron with thread be good which be purple, and green/blue ones, and red ones as wise people for clothes sewing do it, as The Lord had said to Moses.” (Source: Opo Back Translation)
- English: “They made the embroidered sash/waistband for Aaron from fine linen and from blue, purple, and red cloth, and they embroidered designs on it using blue, purple, and red yarn/thread, exactly as Yahweh had commanded Moses/me.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Exodus 40:18:
- Kupsabiny: “The things which the frames stand on were placed down, the frames were prepared and fitted/joined with the runners and the pillars/posts were fixed into the things they stand on.” (Source: Kupsabiny Back Translation)
- Newari: “The Tent of Meeting was set up like this- he put the bases where they should be, erected the planks, inserted the crossbars and erected the pillars.” (Source: Newari Back Translation)
- Hiligaynon: “This is how Moises set-up the Tent: He put/set/put-up the bases of-it, the frames, the crossbars, and the posts.” (Source: Hiligaynon Back Translation)
- Bariai: “And Moses together with the workers erected God’s shelter as follows: They placed the post-bases, and when it was done, then they put together the wall bones pieces, and then they put the fastening-bands onto it, and when it was done, then they lifted up the posts and then erected [them].” (Source: Bariai Back Translation)
- Opo: “As Moses had said to them, they erect tent: they put its planting-hole, put erecting-poles, nail-together crossbeam on it, erect its hanging wood.” (Source: Opo Back Translation)
- English: “Following Moses’/my instructions, they set up the Sacred Tent and its bases, set up the frames, attached the crossbars, and put up the posts for the curtains.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Exodus 1:17:
- Kupsabiny: “But as those midwives/women obeyed/feared God, they did not strangle/kill the boys as the king had told them.” (Source: Kupsabiny Back Translation)
- Newari: “[But] the midwives were the God-fearing, so they did not even kill the sons that were born as the Pharaoh of Egypt commanded them.” (Source: Newari Back Translation)
- Hiligaynon: “But because the midwives were-afraid of God, they did- not -obey what the king said, instead they allowed the newly-born males/(boys) to-live.” (Source: Hiligaynon Back Translation)
- Bariai: “But those two women feared God and so didn’t follow the talk of the great chief of the Isip people. They left the male children so that they stayed [well].” (Source: Bariai Back Translation)
- Opo: “But, women those two, they fear God. That which king of Egypt said to them, they not it did. They leave male children of Hebrew that they might live.” (Source: Opo Back Translation)
- English: “But the midwives feared/revered God. So they did not do what the king told them to do. They allowed the baby boys to live.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Exodus 3:2:
- Kupsabiny: “There, God showed himself to Moses in a fire which was burning/shining inside a bush. As Moses wanted to investigate, the fire was shining but the bush was not on fire/burning (up).” (Source: Kupsabiny Back Translation)
- Newari: “There in the flame of fire within the middle of bush, the angel of the Lord appeared. Moses saw that there was no effect on the bush from the burning fire.” (Source: Newari Back Translation)
- Hiligaynon: “There the angel of the LORD appeared to him in the form/appearance of a blazing fire in the middle/midst of a bush. Moises saw that the bush was-blazing/on-fire but it did- not -burn-up.” (Source: Hiligaynon Back Translation)
- Bariai: “There the anggelo of the Chief appeared to him as a fire blazing on a small tree’s branches. Suddenly Moses saw the small tree on which fire was blazing, but the fire didn’t cook that tree’s leaves and branches at all.” (Source: Bariai Back Translation)
- Opo: “And angel of God showed him [body] there, appearing as fire which blaze was burning inside of tree. And Moses saw it that fire which blaze was burning inside of tree, it not tree consumes.” (Source: Opo Back Translation)
- English: “One day Yahweh appeared/revealed himself to him/me, looking like an angel. The angel appeared in a flame of fire in the middle of a bush that was burning. Moses/I looked at it, and he/I was surprised that the bush was burning, but it was not burning up.” (Source: Translation for Translators)