Following are a number of back-translations as well as a sample translation for translators of Exodus 35:19:

• Kupsabiny: “clothes which were woven and put on when working/serving in the Tent of God.. Those are the clerical robes for the high priest Aaron and his sons.’” (Source: Kupsabiny Back Translation)
• Newari: “the woven garments to serve in the holy place- the garments for Aaron the high priest then the garments of his sons to serve as priest.’” (Source: Newari Back Translation)
• Hiligaynon: “and the expensive and holy clothing/garments of the priest Aaron and his sons, that they will-wear when they serve the Holy Place.’” (Source: Hiligaynon Back Translation)
• Bariai: “and the upright offering decorations for Aron and his male children for doing their work of offerings in the interior of God’s shelter in the place which has a somewhat great taboo.’” (Source: Bariai Back Translation)
• Opo: “with clothes of priests who will do thing inside of tent, cloth of head of priests namely Aaron with cloth of his male children who they will wear on hour when they do thing there.»” (Source: Opo Back Translation)
• English: “and the beautiful clothes that Aaron and his sons are to wear when they do their work in the Holy Place.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 36:17:

• Kupsabiny: “(They) made fifty things which were tied/wound (to form a loop/ring) and sewed/stitched (them) onto one side/end of both the two cloths.” (Source: Kupsabiny Back Translation)
• Newari: “Then they made fifty loops in the last piece of cloth that was joined first. They did the same in the cloth that was joined later.” (Source: Newari Back Translation)
• Hiligaynon: “They put 50 seemingly-rings each edge of the two joined-together clothing-material,” (Source: Hiligaynon Back Translation)
• Bariai: “And also, he sewed the cloth’s fifty ring-handles on the edge of those two big cloths.” (Source: Bariai Back Translation)
• Opo: “And clothes these two they sewed thus, they sewed inside of loops which be 50 at edge of one, with inside of loops which be 50 at edge of another, made it meet mouth.” (Source: Opo Back Translation)
• English: “They made 100 loops of blue cloth. They fastened 50 of them to the outer edge of the one set and they fastened 50 to the outer edge of the other set.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 37:11:

• Kupsabiny: “He coated it with pure gold and then he attached a rim of gold on all the sides around it.” (Source: Kupsabiny Back Translation)
• Newari: “He overlaid it with pure gold and made gold molding around it.” (Source: Newari Back Translation)
• Hiligaynon: “They cover-over it with pure gold and put a gold strip/(border) the sides of it.” (Source: Hiligaynon Back Translation)
• Bariai: “And when it was done, then he wrapped the table with wide pieces of good gol. And he affixed a long piece of gol to be for the table’s fastening-band which surrounds it.” (Source: Bariai Back Translation)
• Opo: “They applied it with gold red, and they add gold red at its side.” (Source: Opo Back Translation)
• English: “He covered it with pure gold, and he put a gold border around it.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 38:14:

• Kupsabiny: “And (concerning) both sides of the gate, each one had a curtain of about seven meters and three pillars together with three things which those pillars stood on.” (Source: Kupsabiny Back Translation)
• Newari: “They made fifteen-fifteen cubits long curtains at both sides of the entrance and made three-three pillars and bases for it.” (Source: Newari Back Translation)
• Hiligaynon: “The entrance of-the yard/courtyard was-on the east, and it has curtain also on the side. The curtain on the right was-about 22 and a half feet long, and it-was connected/attached to-the three posts which is-inserted also to-the three bases.” (Source: Hiligaynon Back Translation)
• Bariai: “And at the fence’s opening on this side and that side, they hung two cloths, one on one side, and the other on the other side, having a length which amounted to three fathoms and an extra part extending to our (incl.) opposite elbow’s bending. They made those two sides of the fence’s opening together with six posts, three on one side, and three on the other side, together with their bras post-bases.” (Source: Bariai Back Translation)
• Opo: “Also they make door on it. They hang clothes on the left at door, so that its width be joint of hand which be 15, and its hanging wood three, and its planting-hole three,” (Source: Opo Back Translation)
• English: “On each side of the entrance, they made a curtain 22-1/2 feet/6.6 meters wide. On each side they were hung from three posts, and one base was under each post.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 39:16:

• Kupsabiny: “After that, (they) made two small rings of gold and tightened/fixed them on the two corners of that pocket of chest on the upper part.” (Source: Kupsabiny Back Translation)
• Newari: “Making the two gold filigree settings and two gold rings they sewed them to the two corners of the breastplate.” (Source: Newari Back Translation)
• Hiligaynon: “They also made two gold frames and two gold seemingly-rings, and they attached the two seeming-rings to-the top corners of the container which is on the breast.” (Source: Hiligaynon Back Translation)
• Bariai: “And they made two gol holders for the bases of those two stones and their two gol ring-handles, and then they sewed the ring-handles on the two corners of the cloth toward the top.” (Source: Bariai Back Translation)
• Opo: “They pound gold red two [so that] it be bored hole, sew it on corner of cloth of heart above.” (Source: Opo Back Translation)
• English: “They made two gold rings, and they attached them to the upper corners of the sacred pouch.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 40:5:

• Kupsabiny: “Someone place the golden altar on which things that smell nice are burnt there in front of the curtain that conceals the Covenant Box. After that, someone close/cover the entrance of the Outer Room with (a) curtain.” (Source: Kupsabiny Back Translation)
• Newari: “Keep the gold altar of burning incense out of the curtain before the ark of the Testimony, then hang the curtain at the entrance of the tabernacle.” (Source: Newari Back Translation)
• Hiligaynon: “Put the gold altar which is-(for)-burning incense in front of-the Box of-the Covenant/Agreement, and put/hang/set-up the curtain at-the entrance of-the Tent.” (Source: Hiligaynon Back Translation)
• Bariai: “And when it’s done, then bring the gol table which is for incense, and then place it in the interior of my shelter, in the place which has a somewhat great mark of ownership, opposite from the law box. And when it’s done, then hang the cloth for the opening of the shelter.” (Source: Bariai Back Translation)
• Opo: “you (sing., imp.) carry altar of incense which they make with gold, put it in front of sacred box outside [of] cloth of door which protect it.” (Source: Opo Back Translation)
• English: “Put the gold altar for burning incense in front of the sacred chest, and set up the curtain at the entrance of the Sacred Tent.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 40:37:

• Kupsabiny: “and they used not to leave when that cloud was still engulfing the Tent.” (Source: Kupsabiny Back Translation)
• Newari: “But until the day the cloud did not lift up they used to stay there.” (Source: Newari Back Translation)
• Hiligaynon: “When the cloud did- not -move, they did- not -move also.” (Source: Hiligaynon Back Translation)
• Bariai: “But when they saw that the cloud didn’t leave the shelter and arise, then they remained settled (lit. they held sitting and were sitting) until the day in which they saw the cloud leave the shelter and arise.” (Source: Bariai Back Translation)
• Opo: “When cloud not up arises, they stay down until cloud arises.” (Source: Opo Back Translation)
• English: “If the cloud did not rise, they stayed where they were and did not go on until the cloud rose.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 1:4:

• Kupsabiny: “Dan, Naphtali, gad and Asher.” (Source: Kupsabiny Back Translation)
• Newari: “Dan, Napthali, Gad, and Asher.” (Source: Newari Back Translation)
• Hiligaynon: “Dan, Naftali, Gad, and Asher.” (Source: Hiligaynon Back Translation)
• Bariai: “and Dan and Naptali and Gat and Aser.” (Source: Bariai Back Translation)
• Opo: “and Dan, and Naphtali, and Gad, and Asher.” (Source: Opo Back Translation)
• English: “Dan, Naphtali, Gad, and Asher.” (Source: Translation for Translators)