Following are a number of back-translations as well as a sample translation for translators of Proverbs 5:2:
- Kupsabiny: “And thereafter/then, you will be a person who realizes/has understanding and knows words that are suitable to speak.” (Source: Kupsabiny Back Translation)
- Newari: “By this you will have foresight.
And in your words will come insight.” (Source: Newari Back Translation)
- Hiligaynon: “so-that you (sing.) will-know to decide what is right and speak with wisdom.” (Source: Hiligaynon Back Translation)
- Kankanaey: “so-that always you (sing.) will-be-circumspect and it-will-be-heard in your (sing.) words that you (sing.) are thinking/reflective.” (Source: Kankanaey Back Translation)
Following are a number of back-translations as well as a sample translation for translators of Exodus 37:21:
- Kupsabiny: “One was on the lower side of where the branch of this side meet with the one (branch) of the other side lined up three on the stem.” (Source: Kupsabiny Back Translation)
- Newari: “Then he made one –one knob with handle in between of two-two branches under the flower of handle in the three branches that came out of handle.” (Source: Newari Back Translation)
- Hiligaynon: “There was one flower on the junction of each pair of branches.” (Source: Hiligaynon Back Translation)
- Bariai: “And below the three split-offs of the lams stand’s trunk, he decorated [it] with gol so that it looked like the small leaves of an almond tree.” (Source: Bariai Back Translation)
- Opo: “The one be present underneath of hand two which be present below. The second be present underneath of hand two which be present in middle. Its third be present under hand two which be present above.” (Source: Opo Back Translation)
- English: “On each side, beneath and extending from each of the branches, there was one flower bud.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of 1 Chronicles 20:6:
- Kupsabiny: “Then, the Israelites again fought with the Philistines there at Gath. There was in that battle a very tall person who hailed from those big and fierce people. that man had six fingers on each hand and six fingers/toes on each foot.” (Source: Kupsabiny Back Translation)
- Newari: “Again, a battle also took place in Gath. There, there was a man who looked like a giant and who had six digits on both hands and feet, that is, he had 24 digits. He was also a descendant of Rapha.” (Source: Newari Back Translation)
- Hiligaynon: “The Filistinhon and the Israelinhon fought again and this happened at Gat. In this battle, there was a very huge man, who had six fingers on each of his hands and feet. He was one of the descendants of the Rafa.” (Source: Hiligaynon Back Translation)
- English: “There was another battle near Gath. A huge man/giant was there who had six fingers on each hand and six toes on each foot. He was descended from the Rapha giants.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of 2 Samuel 8:3:
- Kupsabiny: “Then the king of Zobah who was called Hadadezer son of Rehob wanted to bring back the province/area which was near the river of Euphrates. But, David fought him and defeated (him).” (Source: Kupsabiny Back Translation)
- Newari: “Again Near Hamath David defeated Hadadezer son of Rehob, king of Zobah who went to conquer the area near the Euphrates River.” (Source: Newari Back Translation)
- Hiligaynon: “David also fought-against King Hadadezer of Zoba, the child of Rehob, when Hadadezer went-out to take-control again the lands near the Eufrates River.” (Source: Hiligaynon Back Translation)
- English: “David’s army also defeated the army of Hadadezer, the son of Rehob, who ruled the state of Zobah in Syria. That happened when David went to rule again over the area at the upper part of the Euphrates River.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Daniel 6:4:
- Kupsabiny: “The other rulers and leaders blackened their stomachs (developed envy) against Daniel. They looked for matter they could falsely accuse him of in the area of leadership, but they did not find anything they could accuse Daniel of. There was no fault at all, because he was a trustworthy man and not corrupt.” (Source: Kupsabiny Back Translation)
- Newari: “Since it was like this, the other two ministers and district officers in governmental work started looking for Daniel’s faults. But they were not even able to find any corruption in his work, for he was a trustworthy person, and not a man who tends to act carelessly.” (Source: Newari Back Translation)
- Hiligaynon: “Because of that, his two co-administrators and the governors looked for fault in the leadership of Daniel so they could-accuse him. But they could not see any fault because Daniel was very trustworthy and his leadership (was) good.” (Source: Hiligaynon Back Translation)
- English: “Then, the other administrators and the governors became jealous. So they began to try to find something that they could criticize about the way I was working for the king. But I always did my work faithfully and honestly, and was never lazy. So they could not find anything to criticize.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Deuteronomy 17:13:
- Kupsabiny: “Then, all the people will hear those words, and then they will become afraid so that they will never again show contempt.” (Source: Kupsabiny Back Translation)
- Newari: “Hearing of this everyone will be afraid and from then on, not show contempt again.” (Source: Newari Back Translation)
- Hiligaynon: “When all the people hear this, they will-be-afraid, and they no-longer disobey again.” (Source: Hiligaynon Back Translation)
- English: “Then after that person is executed, all the people will hear about it, and they will be afraid, and none of them will act that way any more.’” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Proverbs 6:11:
- Kupsabiny: “that is when the calamity/poverty comes to you like when enemies attack/raid a person.” (Source: Kupsabiny Back Translation)
- Newari: “poverty will come like a robber,
taking everything away
and you will lose everything.” (Source: Newari Back Translation)
- Hiligaynon: “and suddenly poverty will-come on you (plur.) like an armed robber.” (Source: Hiligaynon Back Translation)
- Kankanaey: “but its outcome, you (sing.) will suddenly become-poor like the one-robbed by a criminal.” (Source: Kankanaey Back Translation)
Following are a number of back-translations as well as a sample translation for translators of Exodus 38:24:
- Kupsabiny: “And/But all the gold which had been set apart for the Tent of God was one thousand (1000) kilos according to the standard weight.” (Source: Kupsabiny Back Translation)
- Newari: “The amount of gold given as wave offering for the work of the tabernacle was about a thousand kilogram according to the measurement of the sanctuary.” (Source: Newari Back Translation)
- Hiligaynon: “The weight of all the gold which-was offered for used to work on-the Tent around 1,000 kilos according to-the weighed of the gold on the scale which-was used by the priests.” (Source: Hiligaynon Back Translation)
- Bariai: “And all the gol which the Israel people offered for making God’s shelter, they waved it back and forth in God’s sight. And they counted that gol’s heaviness which amounted to nine hundred ninety-eight (998) kilos.” (Source: Bariai Back Translation)
- English: “All the gold that was used to make the Sacred Tent weighed 2,195 pounds/1,000 kg.. They used the official standard when they weighed the gold.” (Source: Translation for Translators)
