Following are a number of back-translations as well as a sample translation for translators of Exodus 30:14:
- Kupsabiny: “Each one who is twenty years old or more should pay this money.” (Source: Kupsabiny Back Translation)
- Newari: “At the time of counting of twenty years old and more aged than twenty people must give this kind of offering.” (Source: Newari Back Translation)
- Hiligaynon: “Everyone who is twenty years old and above will-be-the-one who is-to-give this to me.” (Source: Hiligaynon Back Translation)
- Bariai: “You (pl.) will count all the males whose years are twenty and above, and so they alone must bring this offering to me, the Chief.” (Source: Bariai Back Translation)
- Opo: “People who they will count who have years which be 20 all, they will give it for me Yahweh.” (Source: Opo Back Translation)
- English: “All the men who are at least 20 years old must pay this amount to me when the people are counted.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Exodus 31:8:
- Kupsabiny: “table of bread and all its things, the thing of gold which is used for placing the lamps on and all its accessories/things, sacrificial place for burning sweet-smelling things,” (Source: Kupsabiny Back Translation)
- Newari: “the table of the tent and its articles, the fine gold lampstand and its accessories and the altar of incense,” (Source: Newari Back Translation)
- Hiligaynon: “the table and the things-for-use of-it, the place-to-put the light that (is) pure gold and also all the things-for- its -use, the altar which (is) used-for-burning incense,” (Source: Hiligaynon Back Translation)
- Bariai: “the table of bret together with its things, and the gol lams stand together with its things, and the table of incense,” (Source: Bariai Back Translation)
- Opo: “table with its things, and lampstand with its things, and altar of incense,” (Source: Opo Back Translation)
- English: “the table and all the things that are used with it, the pure gold lampstand and all the things that are used to take care of it, the altar for burning incense,” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Exodus 32:22:
- Kupsabiny: “Aaron replied to Moses that, ‘Sir, do not be annoyed to me like that, after all you know that these people are never scared of sin.” (Source: Kupsabiny Back Translation)
- Newari: “Aaron answered, ‘Don’t be angry (using higher honorific — Moses leader of higher tank.) You know these people very well. Their mind has turned to evil.” (Source: Newari Back Translation)
- Hiligaynon: “Aaron answered, ‘[You (sing.)] do- not -be-angry with me. You (sing.) also know how easy (it is) for them to be-brought/carried into evil.” (Source: Hiligaynon Back Translation)
- Bariai: “And then Aron said, ‘Big man, please don’t be angry. You know, these people are very insistent about doing evil.” (Source: Bariai Back Translation)
- Opo: “And Aaron answered for him it «Oh my lord! not (imp.) for me be angry! you see it that these people are seeking evil things.” (Source: Opo Back Translation)
- English: “Aaron replied, ‘Please do not be angry with me, sir. You know that these people are very determined to do evil things.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Exodus 34:28:
- Kupsabiny: “Moses stayed there with God for forty days. He was not eating any food or even drinking water. He wrote the ten commandments on those flat stones.” (Source: Kupsabiny Back Translation)
- Newari: “Then Moses stayed there with the Lord forty days and forty nights without eating and drinking. He wrote the words and Ten Commandments on those stone tablets.” (Source: Newari Back Translation)
- Hiligaynon: “Moises was-threre with the LORD within 40 days and 40 nights which he did not eat and drink. He wrote on the wide stones the rules/regulations of the agreement — the Ten Commandments.” (Source: Hiligaynon Back Translation)
- Bariai: “Okay, Moses stayed living together with the Chief for a duration of forty days and nights. And in those days, he wasn’t eating food and drinking water either. And God wrote the talk which he struck together with the Israel people onto those two stones. That talk was the ten big laws of God.” (Source: Bariai Back Translation)
- Opo: “Therefore, Moses and The Lord they stay together on top of mountain with days which be 40. He not bread [was] eating, not water drinking. And he write law which be 10 on stone be flat two.” (Source: Opo Back Translation)
- English: “Moses/I was there on the top of the mountain with Yahweh for 40 days and nights. During that time he/I did not eat or drink anything. He/I engraved on the stone slabs the words of the Ten Commandments, which were part of Yahweh’s solemn agreement.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Exodus 35:25:
- Kupsabiny: “Every wise woman brought threads which were woven and were blue and purple and red and curtains which they had woven.” (Source: Kupsabiny Back Translation)
- Newari: “The skillful women brought the blue, purple, red thread and fine linen spurned by their own hands.” (Source: Newari Back Translation)
- Hiligaynon: “The women that has ability to make cloth(s) brought blue, purple and red yarn, and fine linen.” (Source: Hiligaynon Back Translation)
- Bariai: “And some of the women had great knowledge in rolling needle thread. They brought their needle thread which was red and somewhat red and blue, and their good cloths.” (Source: Bariai Back Translation)
- Opo: “And women who be wise for thread spinning, they took thread good which they spun which be green/blue, with that which be purple, with red ones.” (Source: Opo Back Translation)
- English: “All the women who were skilled to make cloth brought fine linen thread and blue, purple, or red yarn/thread that they had made/spun.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Exodus 36:22:
- Kupsabiny: “Each frame had two pegs which would bind/join one (frame) to another.” (Source: Kupsabiny Back Translation)
- Newari: “They were joined with two- two tenons in each plank. They made all the planks of the tabernacle in this way.” (Source: Newari Back Translation)
- Hiligaynon: “They put two pegs on each frame so it could-be-joined to the other frame.” (Source: Hiligaynon Back Translation)
- Bariai: “And they hewed the ends of all the studs to become somewhat long, for them to go and be inserted into the holes of silva post-bases and so stand upon them.” (Source: Bariai Back Translation)
- Opo: “They built it with crossbeam two. Wood of Dwelling-Tent-of-God, they built it thus all.” (Source: Opo Back Translation)
- English: “They made two projections at the bottom of each frame. These were for fastening the frames to the bases underneath them. Each frame had these projections.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Exodus 37:27:
- Kupsabiny: “(He) made two rings for this side and for the other side which were for carrying, to be near the /rim so that the runners/poles for carrying are entered into that thing.” (Source: Kupsabiny Back Translation)
- Newari: “They made two rings to both side under molding to insert the carrying poles of the silver altar.” (Source: Newari Back Translation)
- Hiligaynon: “They put two gold seemingly-rings below the border/trim on both/(opposite) sides of the altar, to insert the poles for carrying it.” (Source: Hiligaynon Back Translation)
- Bariai: “And below that fastening-band, he affixed two ring handles, one on one its one side, and another on its other side, to be for the insertion of poles for carrying the table.” (Source: Bariai Back Translation)
- Opo: “They pound gold red two it be bored hole, seal it at its side, in order that they might put through its carry-wood there.” (Source: Opo Back Translation)
- English: “He made two gold rings for carrying the altar. Then he attached them to the altar below the border, one on each side of the altar. The poles by means of which the altar was to be carried were to be inserted into those rings.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Exodus 38:30:
- Kupsabiny: “Bronze was used to make the things on which the pillars of the entrance to the Tent stood, the bronze altar, the net of bronze and all the items/utensils for the altar” (Source: Kupsabiny Back Translation)
- Newari: “He made the bases for the entrance of the Tent of Meeting and altar of burnt offering, its bronze grid and utensils,” (Source: Newari Back Translation)
- Hiligaynon: “It used to make bases of the posts to-the entrance of-the Tent Meeting-Place. Others of-this was-used to make bronze altar and the grill/grating of-it, and all the things-that-are-use of-the altar.” (Source: Hiligaynon Back Translation)
- Bariai: “That bras, he used it for the post-bases of the opening of God’s shelter, and he enwrapped on the table of offerings, and used it for the bras grate, and used it for all the things of the table.” (Source: Bariai Back Translation)
- Opo: “They pound it for planting-hole of door of tent, and altar and its grating and its things,” (Source: Opo Back Translation)
- English: “With the bronze, Bezalel and his helpers made the bases for under the posts at the entrance of the Sacred Tent. They also made the altar for burning sacrifices, the grating for it and the tools used with it,” (Source: Translation for Translators)