Following are a number of back-translations as well as a sample translation for translators of Exodus 31:12:

• Kupsabiny: “Then, God told Moses that,” (Source: Kupsabiny Back Translation)
• Newari: “Then the Lord said to Moses,” (Source: Newari Back Translation)
• Hiligaynon: “Then the LORD commanded Moises” (Source: Hiligaynon Back Translation)
• Bariai: “The Chief spoke to Moses again like this,” (Source: Bariai Back Translation)
• Opo: “And The Lord say Moses like this” (Source: Opo Back Translation)
• English: “Yahweh also said to Moses/me,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 32:26:

• Kupsabiny: “Then Moses stood at the gate of the camp and shouted that, ‘(The) person who is for God should come to me.’ All the house of Levi came to him.” (Source: Kupsabiny Back Translation)
• Newari: “This being the case, Moses stood near the entrance of the camp and with a loud voice called out ‘All those who are on the Lord’s side come here.’ The whole clan of Levites gathered near him.” (Source: Newari Back Translation)
• Hiligaynon: “So Moises stood at the entrance to the camp and shouted, ‘Whoever of you (plur.) who sides-with the LORD come to me!’ And all the descendants of Levi gathered around him.” (Source: Hiligaynon Back Translation)
• Bariai: “Therefore he went and stood at the opening of the camp’s road and then called loudly like this, ‘If anyone wants to follow the Chief, he must come to me.’ Okay, therefore the people of the clan [descended] from Livai went and stood close to him.” (Source: Bariai Back Translation)
• Opo: “he stand at door of camp, say «Be who that go together with Yahweh? come to me!» And Levi-clan/seed of Levi go to him all.” (Source: Opo Back Translation)
• English: “So he/I stood at the entrance to the camp and shouted, ‘Everyone who is loyal to Yahweh should come closer to me!’ So the descendants of Levi gathered around him/me.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 33:23:

• Kupsabiny: “And when I have passed, I will remove my hand so that you see my back not the face.’” (Source: Kupsabiny Back Translation)
• Newari: “Then I will remove my hand and you will see only the back of my body. But my face will not be seen.” (Source: Newari Back Translation)
• Hiligaynon: “Then I will-remove my hand and you will-see my back, but not my face.’” (Source: Hiligaynon Back Translation)
• Bariai: “And when it’s done, then I will lift my hand up again, and so you (sing.) will see my back. But you can’t/mustn’t see my face.’” (Source: Bariai Back Translation)
• Opo: “Afterwards, I will take away hand, thus you will see my back, and my face you not it will see.»” (Source: Opo Back Translation)
• English: “Then I will take my hand away, and you will see my back, but you will not see my face.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 34:32:

• Kupsabiny: “After that, all the stomach/people of Israel gathered together around Moses. He told those people all the commandments which God gave him on Mount Sinai.” (Source: Kupsabiny Back Translation)
• Newari: “And then all the Israelites came near to him, and he told them all the commandments that the Lord had given on Mount Sinai.” (Source: Newari Back Translation)
• Hiligaynon: “Afterward/(Later on) all the Israelinhon came-near him. And he told them all the commands that the LORD had given him on Mount Sinai.” (Source: Hiligaynon Back Translation)
• Bariai: “It came about that all the Israel people went close to him, and then he talked to them about all the laws which the Chief gave to him on Sainai mountain.” (Source: Bariai Back Translation)
• Opo: “When they speak had finished, afterwards, people of Israel go to him, and that which The Lord say to him on top of Mountain of Sinay, he tell for them it all.” (Source: Opo Back Translation)
• English: “Afterwards, all the other Israeli people came near, and he/I told them all the laws that Yahweh had given to him/me on Sinai Mountain.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 35:29:

• Kupsabiny: “So, all the Israelites who were happy about those things offered their things and set aside/offered (them) to God to be for the work which he told Moses.” (Source: Kupsabiny Back Translation)
• Newari: “The Israelites men and women who were willing brought to the Lord freewill offering for all the work the Lord through Moses had commanded.” (Source: Newari Back Translation)
• Hiligaynon: “So all the Israelinhon, men or women, who wanted to help all the work that the LORD had commanded through Moises brought their willing offerings to the LORD.” (Source: Hiligaynon Back Translation)
• Bariai: “Therefore many of the Israel people who wanted to bring their things to become the Chief‘s, they brought those things forth for doing all the work as the Chief spoke to Moses about.” (Source: Bariai Back Translation)
• Opo: “Therefore, men and women of Israel who touched heart they might give Yahweh thing concerning work which Moses tell for them, they took it, gave Yahwehit with joy.” (Source: Opo Back Translation)
• English: “All the Israeli men and women who wanted to brought these things to offer them to Yahweh, for doing the work that he had commanded Moses/me to do.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 36:26:

• Kupsabiny: “and some other forty things of silver on which the frames could stand.” (Source: Kupsabiny Back Translation)
• Newari: “Then they made forty silver bases under twenty planks –two- two bases under each plank.” (Source: Newari Back Translation)
• Hiligaynon: “and inserted also to 40 silver bases — two bases to each frames.” (Source: Hiligaynon Back Translation)
• Bariai: “He did similarly like that also for the shelter’s opposite long side toward the not.” (Source: Bariai Back Translation)
• Opo: “and they pound its planting-holes with gold white, second building-wood one.” (Source: Opo Back Translation)
• English: “They made 40 silver bases for them also, with two bases for under each frame.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 37:20:

• Kupsabiny: “The stem was also decorated with four things like blossoming flowers.” (Source: Kupsabiny Back Translation)
• Newari: “The bowls like almond flower and flowers with bud and blossom were in the lampstand.” (Source: Newari Back Translation)
• Hiligaynon: “The body of the place-to-put the light has four decorative flowers shaped like almond, wherein some/others are still buds and others are- already -blossoming.” (Source: Hiligaynon Back Translation)
• Bariai: “And he decorated the lams stand’s trunk also like that so that it looked similar to four almond tree blossoms together with their small leaves.” (Source: Bariai Back Translation)
• Opo: “On mother of tree of lampstand, they make flower of gardenia four, with its fruit with its leaf.” (Source: Opo Back Translation)
• English: “On the shaft of the lampstand there were four gold decorations that also looked like almond blossoms, each one with flower buds and flower petals.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 38:23:

• Kupsabiny: “And the person whom they were helping each other and who was engraving things and a skilled person who knows how to weave clothes in a very nice way which are blue, purple and red is/was Oholiab the son of Ahisamach from the house of Dan.” (Source: Kupsabiny Back Translation)
• Newari: “Bezalel finished the work with Oholiab who was skillful to embroider and to weave in the linen of blue, purple and red colour. Both of them accomplished the command that the Lord had given through Moses. Moses gave Ithamar the son of Aaron the responsibility of keeping an account of skin, gold, silver and bronze in the Tent of Meeting.” (Source: Newari Back Translation)
• Hiligaynon: “His helper was Oholiab the child/(son) of Ahisamac, which came from the tribe of Dan. He is a very skilled-worker and designer, and embroiderer in fine linen and blue, purple and red yarn.” (Source: Hiligaynon Back Translation)
• Bariai: “And Ooliap, Aisamak’s son in the clan [descended] from Dan, he was helping Besalel. And he had great knowledge in doing various kinds of work such as cutting talk onto shiny stones, and doing various kinds of artwork, and sewing good decorations with needle thread which is red and somewhat red and blue to go up onto good cloths.” (Source: Bariai Back Translation)
• Opo: “and be Oholiab Ahisamach who be man-of-Dan that help him, because he be wise for stone carving, and drawing of thing, and sewing of clothes with thread be good which be green/blue, and that which be purple, and red ones.” (Source: Opo Back Translation)
• English: “Bezalel’s helper was Oholiab, the son of Ahisamach, of the tribe of Dan. Oholiab was a skilled engraver who made artistic things. He made fine white linen, and he embroidered designs using blue, purple, and red yarn/thread. He also made other cloth.” (Source: Translation for Translators)