Following are a number of back-translations as well as a sample translation for translators of Exodus 37:4:

• Kupsabiny: “He made for it poles for carrying from acacia wood and coated/covered (them) with gold.” (Source: Kupsabiny Back Translation)
• Newari: “Then he made two carrying poles of acacia wood and overlaid them with gold.” (Source: Newari Back Translation)
• Hiligaynon: “Then they made poles of acacia that was-covered with gold.” (Source: Hiligaynon Back Translation)
• Bariai: “And when it was done, then he took two long [pieces of] akas wood and then scraped them well to be carrying poles. And then he wrapped those two poles with wide pieces of gol.” (Source: Bariai Back Translation)
• Opo: “And he chop white-acacia two for its carry-wood, apply it with gold red,” (Source: Opo Back Translation)
• English: “He made two poles from acacia wood, and covered them with gold.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 38:7:

• Kupsabiny: “After that he entered (them) into the rings which were in/on both sides of the altar for when it is carried. It was made from boards and the inside was hollow/open.” (Source: Kupsabiny Back Translation)
• Newari: “They inserted the carrying poles into rings to both sides to carry the altar. They made the altar from planks with hollow vat the center.” (Source: Newari Back Translation)
• Hiligaynon: “They put-through/inserted the poles into the seemingly-rings on each sides of the altar so the altar can-be-lifted. They made the altar hallow, and it is open inside.” (Source: Hiligaynon Back Translation)
• Bariai: “Those two poles were for the shouldering of the table. He inserted them into the table’s four ring-handles, one pole on one side, and the other pole on the other side. And he enclosed that table with good pieces of wood, yet he left the opening below and above so that it remained uncovered.” (Source: Bariai Back Translation)
• Opo: “They put it through at place which be present its corner, one on right, the one on left. They build white-acacia for altar it have hole like box.” (Source: Opo Back Translation)
• English: “They put the poles through the rings on each side of the altar. The poles were for carrying the altar.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 39:8:

• Kupsabiny: “(They) made the pocket/bag worn on the chest to be used for inquiring what God desires. That thing was made from expensive cloth and decorated with threads of gold and other threads which were blue, purple and red. It was made/prepared in a skilled way like the ceremonial cloth.” (Source: Kupsabiny Back Translation)
• Newari: “They made beautiful breastplate for the Most High Priest. This breastplate also was made as an ephod from gold, blue, purple and red fine linen.” (Source: Newari Back Translation)
• Hiligaynon: “They also made like-pocket(s) on-the breast, and it was-made very good/well. The material/cloth of-this is- also -like the material/cloth of-the special clothing of-the priests: fine linen that has yarn the color of gold, blue, purple and red.” (Source: Hiligaynon Back Translation)
• Bariai: “And when it was done, then a man of artwork made the small cloth for the chest of the man of offerings. He made the decoration for that small cloth of his chest to turn out the same as the trunk-cloth for the man of offerings. He sewed that cloth with needle thread which was red and somewhat red and blue. And he weaved small gol cords/threads onto it also.” (Source: Bariai Back Translation)
• Opo: “And they make cloth of chest which have pocket as wise people for clothes sewing do it. They made it with gold and thread be good which be purple, and that which red, and that which be green/blue, as they had done cloth of thigh.” (Source: Opo Back Translation)
• English: “They made the sacred chest pouch. They made it of the same materials as the sacred apron and embroidered it in the same way.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 39:40:

• Kupsabiny: “(They) also brought curtains for the courtyard of the Tent, its pillars/posts and the things those posts stand on, the curtains for the gate to the courtyard, ropes, pegs and all other things for that Tent.” (Source: Kupsabiny Back Translation)
• Newari: “the ropes, and pegs and curtain to erect courtyard, pillars and bases and entrance curtain of courtyard. In this way they brought all the materials of the Tent of Meeting to Moses-” (Source: Newari Back Translation)
• Hiligaynon: “the curtain of-the yard/courtyard and its posts and bases; the curtain of-the entrance of-the yard/courtyard; the ropes and pegs for the curtain of-the yard/courtyard; all the things-that-are-use of-the Tent Meeting-Place;” (Source: Hiligaynon Back Translation)
• Bariai: “and the fence’s cloth together with its posts and the post-bases, and the big cloth which blocks the opening of the fence, and the fence’s ropes together with the small holders for holding the ropes. Therefore they brought all the things for God’s shelter to Moses. In that shelter, God was meeting together with his people.” (Source: Bariai Back Translation)
• Opo: “with cloth of fence, with its hanging poles, and its planting-hole, and cloth of door of fence, and its rope, and its nail, and many things other which they make for Dwelling-Tent-of-God which be Tent of Meeting with God,” (Source: Opo Back Translation)
• English: “the curtains that surrounded the courtyard, the posts and bases that supported them, the curtain for the entrance to the courtyard and its ropes, the tent pegs, and all the other things that would be used in the Sacred Tent,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 40:29:

• Kupsabiny: “and placed the altar for burning sacrifices outside the entrance. After that he made sacrifices there which were burned and those of food which were to be given/offered the way God had told (him).” (Source: Kupsabiny Back Translation)
• Newari: “Then placing the altar of burnt offering inside the entrance of the tent he offered the burnt offering and grain offering on it as the Lord commanded.” (Source: Newari Back Translation)
• Hiligaynon: “And he put there near the entrance the altar for burnt offerings. Then he offered to this altar burnt offerings and offerings that gives(causes)-honor to the LORD. He did it all according to-the command of-the LORD.” (Source: Hiligaynon Back Translation)
• Bariai: “And when it was done, then Moses placed the table of offerings so that it went down outside the shelter’s opening, and then he cooked offerings upon it, and so fire cooked them so that they completely burned and were finished. And he cooked wit offerings also, as the Chief spoke to Moses about.” (Source: Bariai Back Translation)
• Opo: “He also put altar of gift(s) of fire before its face, burn animal with bread there, as The Lord said to him.” (Source: Opo Back Translation)
• English: “At the entrance to the Sacred Tent, he/I set the altar for offering sacrifices that were to be burned completely. Then he/I offered on it the meat that was to be burned completely and the grain offering, exactly as Yahweh had commanded him/me.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 2:8:

• Kupsabiny: “The girl of the king said, ‘Go and look for her and come together with her.’ Then, she brought the mother of that child.” (Source: Kupsabiny Back Translation)
• Newari: “Pharaoh’s daughter said, ‘Yes, go.’ Then the girl went and brought her own mother.” (Source: Newari Back Translation)
• Hiligaynon: “The princess answered, ‘Okay.’ So the sibling/(sister) of the child left/walked-away and she went to their mother and brought (her) to the princess.” (Source: Hiligaynon Back Translation)
• Bariai: “And then the daughter of the great chief answered her talk like this, ‘All right, go.’ Therefore that little girl went and got the child’s mother.” (Source: Bariai Back Translation)
• Opo: “And daughter of king of Egypt said to her «Good! go!» Therefore maiden went called here mother of child.” (Source: Opo Back Translation)
• English: “The king’s daughter said to her, ‘Yes, go and find one.’ So the girl went and summoned the baby’s/my mother.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 3:15:

• Kupsabiny: “Tell them that, ‘The God of your grandfathers Abraham, Isaac, and Jacob has sent me.’ Tell them that this is the name that all generations will call me for years and years.” (Source: Kupsabiny Back Translation)
• Newari: “Then God said to Moses again, ‘Tell the Israelites, ‘The God of your ancestors Abraham, Isaac, and Jacob has sent me to you.’
  For this has always been my name.
  By this very name,
  you will be remembering me from generation to generation.” (Source: Newari Back Translation)
• Hiligaynon: “God continued to-speak to Moises, ‘Say this to the Israelinhon: ‘The LORD, the God of your (plur.) ancestors/[lit. old-ones] Abraham, Isaac, and Jacob, is-the-one (who) has-sent me to you (plur.).’ I will-be-recognized/called by my name LORD forever/[lit. until whenever].’” (Source: Hiligaynon Back Translation)
• Bariai: “And then God said to Moses, ‘You will speak to the Israel people like this, ‘The Chief, the God of your (pl.) ancestors Abraam and Aisak and Iakop, he sent me to come to you. He says that his name is like that, and so the people will remember him like that always and forever and on.’ ’” (Source: Bariai Back Translation)
• Opo: “And God also said to Moses «you say people of Israel like this ‹Yahweh who be God of ancestors your, God of Abraham, and God of Isaac, and God of Jacob, it is he that sent me here to you.› And this name, be my name forever. Generation which will come all, they will remember me with this name.” (Source: Opo Back Translation)
• English: “God also said to Moses/me, ‘Say this to the Israeli people: ‘Yahweh God, the one your ancestors worshiped, the one that Abraham and Isaac and Jacob worshiped, has sent me to you.’ This name, Yahweh, will be my name forever. That is the name that people in all future generations must use when they talk about/to me.” (Source: Translation for Translators)

See also complete verse (Exod. 3:14-15).