Following are a number of back-translations as well as a sample translation for translators of Exodus 8:27:

• Kupsabiny: “You must allow us take a journey of three days into the wilderness to go and make sacrifices to our God as he has told us.’” (Source: Kupsabiny Back Translation)
• Newari: “We must take a 3-day journey to the desert to offer sacrifices to the Lord, our God, as ordered by him.” (Source: Newari Back Translation)
• Hiligaynon: “We (excl.) must go/[lit. walk] for three days to-the-desolate-place to offer sacrifices/offerings there to the LORD our (excl.) God, according to what he commanded us (excl.).’” (Source: Hiligaynon Back Translation)
• Bariai: “We (excl.) must walk and go to the desolate area for a duration of three days in order to make offerings to our Chief God there, as he spoke to us about.’” (Source: Bariai Back Translation)
• Opo: “Therefore, its is necessary [that] we (excl.) might go wilderness for days three, [that] we (excl.) might go give God our (excl.) namely Yahweh thing there, as he said to us (excl.).»” (Source: Opo Back Translation)
• English: “No, we need to travel for three days into the desert. There we will offer sacrifices to Yahweh, the God we worship, just as he commands (OR, has commanded) us.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 9:27:

• Kupsabiny: “Then the ruler called Moses and Aaron and told them that, ‘I know now that I have sinned today. God’s words are true, but I and my people are the ones who are wrong/mistaken.” (Source: Kupsabiny Back Translation)
• Newari: “Then Pharaoh summoned Moses and Aaron and said, "This time I have sinned. The Lord is in the right and I and my people are in the wrong.” (Source: Newari Back Translation)
• Hiligaynon: “Then the king summoned Moises and Aaron. He said to them, ‘This time I accept that I have-sinned. The LORD (is) right; and I and my people are in-the-wrong.” (Source: Hiligaynon Back Translation)
• Bariai: “It came about that the great chief of the Isip people called Moses and Aron to come to him and then he said, ‘Today my behavior is bad. Chief God’s behavior is upright, but I with my people have a bad fault.” (Source: Bariai Back Translation)
• Opo: “Therefore, king of Egypt called [this direction] Moses and Aaron, said to them like this «Now, I sinned. But Yahweh not sin, it is us (excl.) and my people who sinned.” (Source: Opo Back Translation)
• English: “Then the king sent someone to summon Aaron and Moses/me. When they/we came to the king, he said to them/us, ‘This time I admit that I have sinned. What Yahweh has done is right, and what I and my people have done is wrong.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 10:24:

• Kupsabiny: “Then the ruler called Moses and said that, ‘Go to worship your (plur.) God. Go with your wives and your children but leave your goats/sheep and cattle.’” (Source: Kupsabiny Back Translation)
• Newari: “Then Pharaoh summoned Moses and said, ‘Take your women and children and go worship the Lord. However, you are not to take the animals."” (Source: Newari Back Translation)
• Hiligaynon: “Then the king summoned for Moises and told (him), ‘Okay, [you (plur.)] now worship the LORD. Bring even your (plur.) families, but only leave your (plur.) livestock/animals.’” (Source: Hiligaynon Back Translation)
• Bariai: “It came about that the great chief of the Isip people called Moses to come to him and then he said, ‘You (pl.) go lift up your Chief God’s name. All right, you together with your spouses and your children will go. But your bulmakaos and sipsips will stay in Isip.’” (Source: Bariai Back Translation)
• Opo: “Therefore, king of Egypt again called [this direction] Moses and Aaron, said to them «you go do service for Yahweh! you go with children your together. Livestock your only, may you leave.»” (Source: Opo Back Translation)
• English: “The king summoned Moses/me and said, ‘All right, you may go and worship Yahweh. Your wives and your children may go with you. But your flocks of sheep and goats and your herds of cattle must remain here.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 12:17:

• Kupsabiny: “Be eating/celebrating this festival of breads that have not risen to show/remind how I removed/rescued you from the hands of the people of Egypt. You must do this festival in all years from generations (age-sets) to generations.” (Source: Kupsabiny Back Translation)
• Newari: “Observe the feast of unleavened bread because on that day I have brought you out of Egypt, in ordered groups. Till later generations will be born and forever observance of this day is like an ordinance to be kept.” (Source: Newari Back Translation)
• Hiligaynon: “‘You (plur.) should-celebrate the Feast of the Bread that Has-None of That-Which-Causes-To-Expand, for it will-remind you (plur.) of-the day that I caused- you (plur.) -to-go-out from Egipto. You (plur.) should-celebrate this forever/[lit. until whenever] as a that-which-is-to-be-followed that you should obey until generations to-come.” (Source: Hiligaynon Back Translation)
• Bariai: “‘You (pl.) will do this feast of Bret Not Having Yis Existing in it, because I brought each of the families of you Israel people so that you left Isip on this day. You must do this big feast each and every year and onward, and so later your children and descendants will be doing it also.” (Source: Bariai Back Translation)
• Opo: “Yearly, you shall remember days of joy of bread which lacks yeast thus, because that is what be day which I take away tribes your out from Egypt all. you and generation your which will come all, you shall remember this day as that which you put down until forever.” (Source: Opo Back Translation)
• English: “Every year you must keep celebrating this festival of eating bread that has no yeast in it, because it will remind you that it was on this day that I brought all your tribal groups out of Egypt. So every year, in all the generations to come, you must celebrate this day as a festival. It must continue forever.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 12:49:

• Kupsabiny: “This law touches/applies to you Israelites and any foreigner who has come to live with you.’” (Source: Kupsabiny Back Translation)
• Newari: “The same rule will be applied to the native-born and to the alien living among you.” (Source: Newari Back Translation)
• Hiligaynon: “This regulation is for all — to the native Israelinhon and to the non Israelinhon who live among/together-with you (plur.)’” (Source: Hiligaynon Back Translation)
• Bariai: “This same law fully applies (lit. reaches) to you (pl.) Israel people and people from another area who are living in the midst of you.’” (Source: Bariai Back Translation)
• Opo: “even though he be one who they birth among you, even though he be foreigner who lives home your.»” (Source: Opo Back Translation)
• English: “These rules apply to people who were born as Israelis and to foreigners who come and live among you.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 14:8:

• Kupsabiny: “God hardened the head of that ruler of Egypt. They followed behind (the) Israelites who were going in braveness/confidence.” (Source: Kupsabiny Back Translation)
• Newari: “The Lord hardened the heart of Pharaoh the king of Egypt and He began to chase after the traveling Israelites without fear.” (Source: Newari Back Translation)
• Hiligaynon: “The LORD hardened the heart of Faraon the king of Egipto, so he chased the Israelinhon who were-walking-out/-leaving with boldness/courage.” (Source: Hiligaynon Back Translation)
• Bariai: “And Chief God made the great chief of the Isip people to be unwavering and insistent yet, and so they ran in pursuit of the Israel people. Those Israel people had walked and left Isip yet they weren’t afraid of the Isip people.” (Source: Bariai Back Translation)
• Opo: “And The Lord made heart of king it might be hard, let him follow people of Israel who were going celebrating.” (Source: Opo Back Translation)
• English: “Because Yahweh made the king of Egypt so stubborn that he and his army went to pursue the Israelis, who were leaving triumphantly,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 15:9:

• Kupsabiny: “That enemy boasted saying that,
  ‘I will follow until I get them.
  I will divide the things that I have grabbed/snatched,
  and I will take everything that I want.
  I will pull out my sword
  and my hand will destroy those people.’” (Source: Kupsabiny Back Translation)
• Newari: “The enemy boasted,
  ‘I will chase after you,
  I will overtake the captured booty.
  I will gorge myself on them.
  I will take out my sword
  and my hand will destroy them.” (Source: Newari Back Translation)
• Hiligaynon: “The enemy said with boasting,
  ‘I will-chase them and catch/capture-(them);
  I will-divide their wealth and I will-let- myself -have-as-much-as-(I)-want of this.
  I will-pull-out my sword and I will-destroy them.’” (Source: Hiligaynon Back Translation)
• Bariai: “‘Your enemies said,
  ‘We (excl.) will chase them and apprehend them.
  And we will distribute here and there their good possessions.
  We will gloat over the taking of their good possessions.
  We will brandish our fighting knives
  and so destroy them in our strength.’” (Source: Bariai Back Translation)
• Opo: “Enemy our (incl.) said ‹I will follow them, I will grasp them.
  I will plunder household things their, until I will be satisfied.
  I will draw out sword, I will kill them.›” (Source: Opo Back Translation)
• English: “Our enemies said, ‘We will pursue them
  and catch up to them.
  We will draw our swords
  and strike them.
  After we defeat them,
  we will divide up the spoils.
  We will take from them all we want.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 16:14:

• Kupsabiny: “When the dew got finished/disappeared, thin/flat and soft things like frost appeared on the ground/soil of the wilderness.” (Source: Kupsabiny Back Translation)
• Newari: “After the dew disappeared on the desert, thin flakes like frost on the ground appeared on the desert floor.” (Source: Newari Back Translation)
• Hiligaynon: “When the dew now dried-off, they were-able-to-see there in the-desolate-place thin things that (are) very white.” (Source: Hiligaynon Back Translation)
• Bariai: “And that dew became dry and went and was finished, and then they saw many small things lying on the surface of the ground like sago flakes yet it was lightweight.” (Source: Bariai Back Translation)
• Opo: “When dew dried [complete], there was that which stayed behind on ground which be white be fine. It looked like hail.” (Source: Opo Back Translation)
• English: “When the dew evaporated, on the surface of the desert there was a thick layer of something that looked like white flakes. It looked like frost.” (Source: Translation for Translators)