Following are a number of back-translations as well as a sample translation for translators of Exodus 26:32:

• Kupsabiny: “Someone make four acacia poles which are covered with gold and having golden clips/hooks. Those things should be standing on four things made of silver.” (Source: Kupsabiny Back Translation)
• Newari: “Hang it from four poles overlaid with gold made by acacia wood which stand in the four silver bases making tight with hooks.” (Source: Newari Back Translation)
• Hiligaynon: “Have-(someone)-hang this on gold hooks on four posts of acacia that-are covered with gold. These four posts were-inserted into four silver bases.” (Source: Hiligaynon Back Translation)
• Bariai: “And when it’s done then take akas wood and then make that cloth’s four long posts. Enwrap these for posts with wide pieces of gol, and when it’s done then erect these four posts, so that each of them stand in their silva post bases. And when it’s done, then affix gol hooks onto these posts, so that this big cloth will hang on it.” (Source: Bariai Back Translation)
• Opo: “you chop white-acacia four for its hanging-wood. That wood, you shall apply it with gold red, you shall pound gold red, made crooks head, seal it at its body. Also you shall pound gold white for its planting-holes.” (Source: Opo Back Translation)
• English: “Tell them to suspend/hang the curtain from four posts made from acacia wood and covered with gold. Set each post in a silver base.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 28:6:

• Kupsabiny: “Let them made a sacrificial garment woven using threads of gold and others that are blue, purple and red. It is to be made wisely.” (Source: Kupsabiny Back Translation)
• Newari: “They must sew the ephod with blue, purple, and red color thread, with gold thread and of fine linen artistically.” (Source: Newari Back Translation)
• Hiligaynon: “‘The special clothing of the priests must-be linen embroidered with gold thread and blue, purple, and red wool/yarn. The embroidery of this must-be very good.” (Source: Hiligaynon Back Translation)
• Bariai: “‘People of artwork will take a good cloth for making the cloth of Aron’s trunk. And they must decorate that cloth with small gol cords and needle threads which are red and somewhat red and blue.” (Source: Bariai Back Translation)
• Opo: “«you shall say to them they must sew cloth of thigh with flax cloth, and gold, with thread good which be purple, and that which be red, and that which be green/blue, as they who be wise for clothes sewing do it.” (Source: Opo Back Translation)
• English: “‘The skilled workmen must make the sacred apron from fine linen, and skillfully embroider it with blue, purple, and red yarn/thread.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 28:38:

• Kupsabiny: “Aaron should always be putting on this thing on the forehead so that I God can welcome/accept all the things the Israelites offer to me when in prayers, even if some people are sinning while offering their things.” (Source: Kupsabiny Back Translation)
• Newari: “It must be on Aaron’s forehead. Then the Lord will accept and receive all the gifts that Israelites offered. If it should be the case that there is any guilt with them Aaron must bear all guilt. So that they will be acceptable before the Lord this plate has to be on Aaron’s forehead continually,” (Source: Newari Back Translation)
• Hiligaynon: “Attach this to the front of the turban of Aaron by means-of a blue cord, so it can-be-seen on his forehead. This will-show that Aaron will-carry any sin that the Israelinhon have-done in their offerings to the LORD. Aaron will- always -wear/put it on his forehead so the LORD will-be-glad/happy with them.” (Source: Hiligaynon Back Translation)
• Bariai: “This gol piece which has talk existing on it, it must be existing above Aron’s face always. [When] it’s like that, your Chief God will be receiving whatever offerings on which you place a taboo to come to me, and so I will like it. And so when the people of offerings don’t follow correctly the laws for offerings, then their bad fault will go up onto Aron, and so I will forgive (lit. wipe away) those bad deeds.” (Source: Bariai Back Translation)
• Opo: “let it be present on forehead of Aaron always. When children of Israel give me thing on altar and they err [with] it, clothing of forehead that shows it that Aaron carries sin their. Thus, I not gift(s) their will reject.” (Source: Opo Back Translation)
• English: “Aaron must always wear this on his forehead. In that way, Aaron himself will show that he accepts the guilt if the Israeli people offer their sacrifices to me in a way that is not correct, and I, Yahweh, will accept their sacrifices.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 29:27:

• Kupsabiny: “Someone set apart for me the breast and the right hand thigh/hind leg which are used for those sacrifices when it is being raised up and waved and after that, it will belong to the priests.” (Source: Kupsabiny Back Translation)
• Newari: “The breast and thigh that presented for Aaron and his sons as their share from the ram is sacred.” (Source: Newari Back Translation)
• Hiligaynon: “‘Dedicate to me the parts of the sheep which are-offered for the ordination of Aaron and his children, including the breast and thigh which was-raised/lifted-up to me.” (Source: Hiligaynon Back Translation)
• Bariai: “‘And always when you (pl.) appoint a man to be my man of offerings, you (pl.) must put a mark of ownership onto the sipsip’s breast, and then hold it in your (pl.) hands, and then wave it back and forth in my sight. And put a mark of ownership also on the offering sipsip’s thigh. And when it’s done, then these two pieces of the animal are for Aron’s and his male children’s eating.” (Source: Bariai Back Translation)
• Opo: “So, side of sheep with its thigh which you will lift up on day of consecration of priests, you shall put it for priests. Its side will be that of Aaron, and its thigh will be that of his male children.” (Source: Opo Back Translation)
• English: “Then take the meat of the ribs, the other thigh of the first ram that was sacrificed to dedicate/set apart the priests, and the ram whose other parts were lifted high to show that they were an offering to me; and set the meat of the ribs and thigh apart for Aaron and his sons, for them to eat.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 30:13:

• Kupsabiny: “Each one being counted should give money according to what was resolved. Each one should give me this money.” (Source: Kupsabiny Back Translation)
• Newari: “At the time of numbering the males, each of them must give half shekel. Offer this half shekel to the Lord. According to the shekel of the holy place one shekel is twelve grams of silver.” (Source: Newari Back Translation)
• Hiligaynon: “The payment for each one who is-counted-in-the-census (is) six grams of silver according to the scale of the priests. They are-to-give this as an offering to me.” (Source: Hiligaynon Back Translation)
• Bariai: “All the people whose number they’ve counted and it’s done, they must bring one silva coin to be his offering to me, the Chief. They must bring the same [kind of] silva coins as the money of the people of offerings.” (Source: Bariai Back Translation)
• Opo: “And that which a man will give for exchange of his life, let it be this: gold white which its weight be equal with gram six as they weigh thing in house of God. It will be gift(s) for me, I Yahweh.” (Source: Opo Back Translation)
• English: “Every man who is counted must pay to me 0.2 ounces/5.7 grams of silver. They must use the official standard when they weigh the silver.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 32:21:

• Kupsabiny: “After that Moses asked Aaron that, ‘What did these people do to you such that you pushed such a big sin to them?’” (Source: Kupsabiny Back Translation)
• Newari: “Then Moses said to Aaron what did these people do to you that you allowed them to commit such a great sin? (using honorific — younger brother — older brother)” (Source: Newari Back Translation)
• Hiligaynon: “Moises said to Aaron, ‘What did- these people -do to you (sing.) that you (sing.) allowed them into great sin?’” (Source: Hiligaynon Back Translation)
• Bariai: “It came about that he said to Aron, ‘What did these people do to you (sing.), so that you led them in doing a great bad deed like this?’” (Source: Bariai Back Translation)
• Opo: “And Moses say Aaron like this «What is it that these people do to you that you take for it them place-of-sin like this?»” (Source: Opo Back Translation)
• English: “Then he/I said to Aaron, ‘What did these people do to you, with the result that you have made them commit such a terrible sin?’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 33:18:

• Kupsabiny: “After that, Moses told God that, ‘Please show me your greatness.’” (Source: Kupsabiny Back Translation)
• Newari: “He said, ‘Now show me your glory.’” (Source: Newari Back Translation)
• Hiligaynon: “Then Moises said, ‘Now, show me your powerful/(glorious) presence.’” (Source: Hiligaynon Back Translation)
• Bariai: “And then Moses said, ‘Show me your radiance.’” (Source: Bariai Back Translation)
• Opo: “Therefore, Moses asked him «you (sing., imp.) may show [this direction] me light of presence your.»” (Source: Opo Back Translation)
• English: “Then Moses/I said, ‘Please let me see your glorious presence!’” (Source: Translation for Translators)