Following are a number of back-translations as well as a sample translation for translators of Exodus 23:19:

• Kupsabiny: “In every year, you (plur.) should be bringing to me your God the firstfruits from your (plur.) garden.
  No one should cook a young goat using her mother’s milk.” (Source: Kupsabiny Back Translation)
• Newari: “Bring the best of the first fruit of your field to the house of the Lord your God’ Do not cook a young goat in its mother’ s milk.” (Source: Newari Back Translation)
• Hiligaynon: “‘[You (plur.)] bring to the temple of the LORD your (plur.) God the best part of your (plur.) first crops.
  ‘[You (plur.)] do- not -cook the young-goat in the milk of its mother.” (Source: Hiligaynon Back Translation)
• Bariai: “‘Your (pl.) good food which ripens and goes first, you must bring it to my shelter, and so it becomes an offering to me, your Chief God.
  ‘You can’t/mustn’t cook any newly grown meme in a clay pot together with its mother’s milk.’” (Source: Bariai Back Translation)
• Opo: “From food beginning which you will harvest, that which be good, you (sing., imp.) carry it [this direction] my house, I Yahweh who be God your.
  Child of goat, you (sing., imp.) not (imp.) it boil with milk of its mother.»” (Source: Opo Back Translation)
• English: “Each year, when you harvest your crops, bring to the place where you worship me, Yahweh God, the first part of what you harvest. When you kill a young animal/kid or lamb or calf, do not prepare to eat it by boiling it in its mother’s milk.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 25:32:

• Kupsabiny: “That thing should be having six branches three being on this side and three being on the other side of the stem/backbone.” (Source: Kupsabiny Back Translation)
• Newari: “It will becomes six branches are to extend of out sides. three on one side of lampstand and three on the other side.” (Source: Newari Back Translation)
• Hiligaynon: “The thing-to-put- the lamp -on has six branches, three from each side.” (Source: Hiligaynon Back Translation)
• Bariai: “You (pl.) must make the lam stand’s trunk together with its six branches, three on one side and three on the other.” (Source: Bariai Back Translation)
• Opo: “Make it [so that] it have hand six, the three on one half, the three on one half.” (Source: Opo Back Translation)
• English: “There are to be six branches on the lampstand, three on each side of the shaft.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 26:24:

• Kupsabiny: “The two frames for the corners on the lower side should be made/fused together and then they are to be fixed tightly with one ring on the upper side.” (Source: Kupsabiny Back Translation)
• Newari: “These must overlap from top to bottom.” (Source: Newari Back Translation)
• Hiligaynon: “These corner boards will-be-joined/connected well from the bottom and made-tight to the top passing-through the one loop/thing-like-a-ring. The two corner boards must be-made the exact same way.” (Source: Hiligaynon Back Translation)
• Bariai: “At these two corners of the shelter’s back side, attach those pieces of wall bones with ring-handles and hooks, from its base going upward. Attach both of the corners of the shelter’s back side like that.” (Source: Bariai Back Translation)
• Opo: “Wood these two [which] you will build on a corner , not (imp.) it bind below, bind it approximately crossbeam of above and its head. you shall did it thus on its both.” (Source: Opo Back Translation)
• English: “The two corner frames must be joined from the bottom to the top (OR, joined at both the bottom and the top). At the top of each of the two corner frames there must be a gold ring for holding the crossbar.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 27:19:

• Kupsabiny: “All the utensils in this Tent should be made of bronze, including all the pegs used for stretching the Tent and the compound.” (Source: Kupsabiny Back Translation)
• Newari: “All the utensils used in the tent, pegs of tent and pegs of courtyard must be of bronze.” (Source: Newari Back Translation)
• Hiligaynon: “All the things-for-use in the Place-of-Worship Tent must- all -be pure bronze including all the pegs to-support the Tent and the curtains of the courtyard.” (Source: Hiligaynon Back Translation)
• Bariai: “And you (pl.) must take only bras and so use it for all the work-things of my shelter. And also, make small bras fasteners (lit. holders) for holding the ropes of the shelter, and so later you will pound them into the ground.’” (Source: Bariai Back Translation)
• Opo: “And other things which will be present inside of Dwelling-Tent-of-God all, and nail of tent with nail of fence all, you shall forge it with metal red.»” (Source: Opo Back Translation)
• English: “All the things that are not made of gold that are to be used inside the Sacred Tent and in the courtyard, and all the tent pegs to support the Sacred Tent and the curtains, must be made of bronze.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 28:30:

• Kupsabiny: “Place (sing.) those things called Urim and Thummim, which are used for inquiring issues in the pocket worn on the chest so that Aaron will always be having it when he is coming before me God. He should ever be putting on this pocket so that he will be inquiring what I God desire from the Israelites.” (Source: Kupsabiny Back Translation)
• Newari: “Put the ‘Urim’ and ‘Thummim’ in the judging breast piece. These should always be with him when Aaron goes in front of the Lord. In this way Aaron will always have with him the tools for judging over his heart whenever he goes before the Lord for the Israelites.” (Source: Newari Back Translation)
• Hiligaynon: “Put the Urim and Thumim on the like-pocket(s) on the chest so it will-be on the chest of Aaron when he goes to my presence. So Aaron will- always -bring these two things when he goes to my presence so he will-know my will for the Israelinhon.” (Source: Hiligaynon Back Translation)
• Bariai: “And also, you (pl.) must take two things which are helping the man of offerings to receive knowledge of God’s will, and so place them into the fold of his chest’s cloth. Therefore when Aron enters the interior of my shelter and comes close to me, then these two things will be existing close to his chest, and so it will be helping him to receive knowledge about what things I want the Israel people to be doing.’” (Source: Bariai Back Translation)
• Opo: “So, inside of pocket of cloth of chest, you shall put tassel which be called Urim with Thummim in it. When he comes before me, I Yahweh, he will come with that tassel on chest, in order that he might come ask me thing about children of Israel always.” (Source: Opo Back Translation)
• English: “Put into the sacred pouch the two things that the priest will use to determine my answers to the questions he asks. In that way, they will be close to his chest when he enters the Holy Place to talk to me. He will use them to find out what is my will for the Israeli people.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 29:19:

• Kupsabiny: “Bring (sing.) again/also the other ram and tell Aaron and his sons to touch with their hands the head of that ram.” (Source: Kupsabiny Back Translation)
• Newari: “Take another ram, and then Aaron and his sons must lay their hands on ram’s head.” (Source: Newari Back Translation)
• Hiligaynon: “‘Then take one-more/(the-other) male sheep, and have- Aaron and his sons -put their hands on the head of the sheep.” (Source: Hiligaynon Back Translation)
• Bariai: “‘And the other sipsip of offering, Aron and his male children will place their hands onto its head.” (Source: Bariai Back Translation)
• Opo: “Afterwards, you shall take ram one, you shall say Aaron and his children that they must put it hand on head.” (Source: Opo Back Translation)
• English: “‘Take the other ram that was selected for these rituals, and tell Aaron and his sons to put their hands on the ram’s head.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 30:5:

• Kupsabiny: “The poles of acacia (wood) should be made and after that (they) are coated with gold.” (Source: Kupsabiny Back Translation)
• Newari: “Making the poles of acacia wood overlay with gold.” (Source: Newari Back Translation)
• Hiligaynon: “The poles must be acacia wood and covered with gold.” (Source: Hiligaynon Back Translation)
• Bariai: “And take akas wood and then make two carrying poles, and when it’s done, then wrap them in wide pieces of gol.” (Source: Bariai Back Translation)
• Opo: “They must chop white-acacia into its carry-wood, apply it with gold red.” (Source: Opo Back Translation)
• English: “Tell them to make these two poles from acacia wood and cover them with gold.” (Source: Translation for Translators)