Following are a number of back-translations of Luke 17:19:
- Noongar: “And Jesus said to him, ‘Get up and go! Your faith has healed you.'” (Source: Warda-Kwabba Luke-Ang)
- Uma: “From there, he also said saying to that person: ‘Stand up, and go. You (sing.) are healed because of your (sing.) faith in Me.'” (Source: Uma Back Translation)
- Yakan: “Then Isa said to him, ‘Stand up, friend, and go on. You are healed because you trust.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And Jesus said to him, ‘Friend, stand up and be on your way. Your trust in God is what cured you.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Then he said to that man, ‘Stand-up so that you (sing.) will go-home. Your (sing.) trust, that is the reason that you (sing.) have become well.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “And then Jesus said to him, ‘Stand up now. Go on with your journey. You have been healed because of your belief-in/obeying me.'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of 1 Corinthians 3:16:
- Uma: “Don’t you know, relatives: you are like a house that God dwells in. The Spirit of God dwells in your midst.” (Source: Uma Back Translation)
- Yakan: “Don’t you know that you, the ones trusting in Isa Almasi are like the house where God lives and that God’s Spirit lives in you? Surely you know this.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “As for you believers in God, I’m really surprised at you, because it’s as if you don’t understand that you are the house where God lives because the Holy Spirit, which is God, lives there in you.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Don’t you know that you are the temple (loan timplo) in whom God is dwelling because his Spirit is in/with you?” (Source: Kankanaey Back Translation)
- Tagbanwa: “Lood-at-this, don’t you know that, as for you, (you are) like the far-from-ordinary house in which God lives, because his Espiritu Santo now indwells you?” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “Don’t you know that all of you are to be considered as the church of God where the Holy Spirit lives? Because the Holy Spirit now walks with you.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Luke 18:14:
- Noongar: “‘I tell you,’ Jesus said, ‘when the two men go back home, this tax collector is right in the sight of God and not this Pharisee. All people putting themselves high, they will be put down, and all people putting themselves down, they will be put up.'” (Source: Warda-Kwabba Luke-Ang)
- Uma: “From there, Yesus finished his words, he said: ‘Truly I say to you: when they went home, that tax collector was the one who had been made straight in God’s sight, not that Parisi person. Because all who are proud [lit, make their hearts high], the Lord God makes them low/humble. And all who are humble [lit., make their hearts low], the Lord God makes them high.'” (Source: Uma Back Translation)
- Yakan: “I tell you,’ said Isa, ‘that this person went home being considered straight/righteous by God but not the Pariseo was the straight one. For whoever makes himself great will be put down, and whoever puts himself down/humbles himself will be made great.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And Jesus said, ‘True I say to you that as for that tax-collector, when he went home to his house, God no longer thought about his sin because it was already forgiven. However, it was not like that with this boastful Pharisee because the person who thinks that he is very high before God, God will lower him; but the person who knows that he is very much a sinner, God will make him high.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Then Jesus concluded by saying, ‘I tell you that the one whom God counted-as righteous when they went-home, it was this person not the Pharisee. Because the one who causes himself to be made high will be brought low just the same, but the one however who lowers himself, he will be made-high.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “What I will say to you really is true, that as for that person, he went home being regarded by God as straight/righteous, for his sins were forgiven. But as for that Pariseo, he didn’t. Because it’s true, whoever is arrogant/self-important with be made low/unimportant, but the humble will be made important/high.'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of 1 Corinthians 5:4:
- Uma: “Even though I am far from you, relatives, yet my heart is there with you, and I do have authority to order you, just like I was there in your midst. So, with the authority that the Lord Yesus Kristus gave me, I have definitely-decided [lit., made-it-certain]: the person who has acted like that must be punished. When you gather together and my heart is there with you, I request that with the authority of our Lord Yesus,” (Source: Uma Back Translation)
- Yakan: “This is what you should do. Gather there and assume/consider that I am there together with you. And consider also Isa Almasi’s authority to be there with you.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “You must gather together, and when you have already gathered, it’s as if I were there with you, because my thinking is there with you.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Therefore when you gather-together and the power of Jesus our Lord is with you, this is what you are to do considering me to also be there.” (Source: Kankanaey Back Translation)
- Tagbanwa: “This is what you need to do. Gather together as believers, recognizing that you really have the authority of our Lord Jesu-Cristo. And it’s like I also am your companion there in my mind/inner-being. And then by the strength of the supernatural-power of the Lord Jesu-Cristo,” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “And now have a meeting, do what our Lord Jesus Christ approves of. There where you meet, reckon that I am there. And also concerning our Lord Jesus Christ, know that he is there to teach you what you must do.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Luke 19:3:
- Noongar: “He wanted to see Jesus, but he was a short man and he could not see Jesus because of all the people.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “He wanted to see what Yesus looked like. But he could not see because there were so many people, and he was a short person.” (Source: Uma Back Translation)
- Yakan: “He really wanted to see Isa, as to what he looked like, but he could not see for there were very many people and he was short.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “He wanted to see Jesus, but he couldn’t see him because Jesus was completely surrounded by people and Zacchaeus also was a short person.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “He wanted to see Jesus, but he had no way, because there were many people while indeed (empathy particle) he was very-short.” (Source: Kankanaey Back Translation)
- Tagbanwa: “He really was persevering to see Jesus so that he would recognize/know who he was. But well, since Zaqueo was a short person, he couldn’t see Jesus for he was hidden-from-view by the crowd of people.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of 1 Corinthians 7:3:
- Uma: “It isn’t good if a man keeps-distant-from his wife or a woman keeps-distant-from her husband, so that they no longer sleep together. A man must fulfill the marriage custom to his wife, so also the wife to her husband. Each must fulfill the custom to the other.” (Source: Uma Back Translation)
- Yakan: “And the married couples they should follow the wishes of their husbands or wives. It is not good if the man does not lie with his wife or if the wife does not want her husband to lie with her.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And as for you married couples, it is necessary for you to sleep together. It’s not good if a man will not sleep with his wife, or if a woman still not sleep with her husband.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “You (sing.) who are the man, you (sing.) must fulfill your (sing.) obligations to your (sing.) wife, and so also you (sing.) who are the woman so that both of you will be satisfied.” (Source: Kankanaey Back Translation)
- Tagbanwa: “And now, concerning the way/habit of a married-couple, it’s necessary that the man be compliant with his wife, and the woman with her husband.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “The man must live well with his wife. In the same way, the woman must live well with her husband.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Luke 19:35:
- Noongar: “And they brought the donkey to Jesus. Then they threw their coats on the donkey and helped Jesus to get on.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “When they had brought it to Yesus, they saddled it with their shirts/clothes and caused-to-ride Yesus.” (Source: Uma Back Translation)
- Yakan: “Then they brought the donkey to Isa and they covered it (as saddle) with their clothes and then Isa rode on it.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And then they took that donkey to Jesus and they saddled it with their shirts and they put him on it.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Then they took it to Jesus. They spread their outer clothes on the back of the donkey and then they caused-Jesus -to-ride.” (Source: Kankanaey Back Translation)
- Tagbanwa: “They then brought to Jesus that young asno. When they arrived, they made-a-saddle-with their cloaks and then they caused Jesus to ride.” (Source: Tagbanwa Back Translation)
- Bariai: “It came about that they pulled it to go to Iesus, and they threw their long clothing onto the donki’s top side, and then helped Iesus to get up and sit on it.” (Source: Bariai Back Translation)
- Kupsabiny: “They came along with it until where Jesus was. When they arrived, they removed their outer clothes and placed (them) on the colt’s back for Jesus to sit on.” (Source: Kupsabiny Back Translation)
- Mairasi: “They came along with it until where Jesus was. When they arrived, they removed their outer clothes and placed (them) on the colt’s back for Jesus to sit on.” (Source: Enggavoter 2004)
- Hiligaynon: “They took (it) right-away to Jesus. When (they) arrived there, they covered the ass with their cloaks/clothes and had- Jesus -ride-on (it).” (Source: Hiligaynon Back Translation)
Following are a number of back-translations of 1 Corinthians 7:35:
- Uma: “The reason I am saying this to you, relatives, is for your good. I don’t want to bind you with all sorts of rules. My purpose is that your behavior always be fitting and proper, so that you can follow the Lord without anything to hinder you.” (Source: Uma Back Translation)
- Yakan: “I say this because I want to help you, not so that I make things difficult for you. I want that you do whatever is fitting/right and that you work wholeheartedly for God only.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “The reason I am saying this is not so that you won’t get married, but rather I want to advise you, so that your activity will not go to extremes, so that your proper carrying out what God wants you to do will not be hindered.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “I have said these-things in order that you will be helped, I am not prohibiting your getting-married. I only want your way-of-life to be good/proper and orderly/harmonious and that you will have no distractions in your serving the Lord Jesus.” (Source: Kankanaey Back Translation)
- Tagbanwa: “I desire that these things I have said will be for your benefit, not to make difficulty for you. For what I really want is, that I can help you do whatever is fitting for you in the Lord’s sight, so that, married or not, you can really serve him with nothing which can agitate your mind/thinking.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “This word I tell you is only in order to help you. Because I do not want that you live in pain. Rather I want that you live good lives, setting your hearts on doing Christ’s work.” (Source: Tenango Otomi Back Translation)
