Following are a number of back-translations of Hebrews 5:2:

• Uma: “Big Priests are just mankind too, and they certainly also have many weaknesses. That’s why they know [how] to be gentle [lit., soften their behavior] to take care of people whose hearts are not yet clear [i.e., not yet mature] and who do not yet know the right way.” (Source: Uma Back Translation)
• Yakan: “And the high priest, because he is also human, he has also weaknesses therefore he knows how to be merciful towards the people who have gone astray from God because they are ignorant (mainly in religious matters).” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And since he is just a human who always makes mistakes, it’s possible for him to be patient with his fellow men who make mistakes also because they do not understand.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “He is able-to-be-patient-with/put-up-with his companions who go-astray who don’t know that what they are doing is not right, because even he, he also has faults.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well, because as for him, (he is) also just a person who is always/often being defeated by the sins he wants-to-do, he can easily feel pity for those who sin and who get-lost/misled because they have no idea what is good and what is not.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “This one pities his fellow men who do not know what to do, who are overcome by sin because they are not strong. He pities them because he also it not strong.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Hebrews 6:20:

• Uma: “We are brave to meet him, for Yesus has entered there ahead [of us], opening-for-us a door in order that we (may) follow (him). He became our Big Priest forever, who is like Melkisedek long ago.” (Source: Uma Back Translation)
• Yakan: “Our (incl.) expectation/hope in God’s promises is figuratively like an anchor that makes us (dual) firm/fixes us to God. It is very certain that God fulfills his promises because Isa has already gone ahead of us (dual) to heaven into the presence of God mediating for us (incl.). Like the Yahudi priests enter the temple (lit. big prayer-house) (and) go into the innermost room that is shielded by thick cloth, like that Isa has entered into the presence of God because now he is high priest forever like the priest Malkisadik of old.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Very strong and made firm is this expectancy of ours that God will fulfill His promise because the one we trust in is God. And as for Jesus, He has become our chief, and there He is standing before God and Jesus has been made our (incl.) high priest who has no end, just like the priest Melchizedek, a long time ago.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “That’s where Jesus preceded to speak-with God for us, because he is the one who became a highest priest forever like the priesthood of Melkizedek.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus preceded us there and now is standing up for us in the presence of God. For, as for this Jesus, he was the one set up as Most-important Priest without ending like the high/important priesthood of Melquisedec. 6:2 In the past, the custom of the Jews was, they would place hands on the head of the animal they were making a sacrifice of, for they were causing- their sins -to-transfer there (Leviticus 1:4). Another also, if they were setting a person up in his job/responsibility, they were placing hands on also (Numbers 27:18, Deuteronomy 34:9). And in the time of the apostles (they) were-placing-hands-on a person if they were making-well (his) illness, or if (they) were entrusting (him) to the Lord for his work. 6:14 Genesis 22:16-17. 6:15 When Abraham died he didn’t yet have many descandants but, by God’s supernatural-power, he did now have a child and two grandchildren. Therefore, before he died, what was promised him had begun to take place.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “This Jesus entered there in heaven where he is. He is the one who helps us so that we will be able to live there where he is. He has become a priest of God forever. He has taken over the work which Melchizedek worked at.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Hebrews 9:2:

• Uma: “Their worship house was a house called the Worship Tent, inside it were two rooms. The first room was called the Holy Room. In that room there was the lamp putting-place, and there was also the putting-place table for the bread that was offered to God.” (Source: Uma Back Translation)
• Yakan: “This house was a house made of animal skin, it had two rooms. The room (that one) first entered was called the Holy Room. Inside it was placed the lampstand with seven branches. There was also there a table where the bread was placed-on that was given to God.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “They set up the church which was a house of cloth and it had two rooms. The one room was named the ‘Precious Room’ and there was placed the lamp and the table where the bread which was offered to God was placed.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “This Tent, it had two rooms. The first to-be-entered, it was called the Holy Room. That was the location of the light and the table on which was placed the bread that was offered to God.” (Source: Kankanaey Back Translation)
• Tagbanwa: “That worshipping-place, (it was) a house/building that could be folded-up and was divided-up into two rooms. One of the rooms, it was called the Far-from-ordinary Room. There in that room was the lamp, table, and bread which was their thank-offering to God.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “The church which was here on earth had two rooms. The first room was called the place which is holy. There in the room there was a candleholder. And there was a table on which bread was displayed for God to see.” (Source: Tenango Otomi Back Translation)