Following are a number of back-translations of James 3:6:
- Uma: “So also with the words that we utter with our tongues. Our words have the same evil as fire. In our bodies, it is our tongue that brings-forth all sorts of evil, more than all the other parts of our body. The words that we utter with our tongue are like fire that is from hell, that makes-evil all our life.” (Source: Uma Back Translation)
- Yakan: “The tongue of a person can destroy hep like a fire. This our (dual) tongue is the source of every kind of evil. This one item here in our (dual) body if it speaks bad/evil already, it can destroy the thinking/mind of a person. From-the-time we (dual) are small until the day of our (dual) death just the same it is our (dual) tongue which brings evil/bad to us (dual). This is like fire from hell.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And the tongue of a person is also like a fire, for it can destroy, and it is the source of every kind of evil behaviour. By means of the tongue, our whole thinking and breath can be filled with evil. It is what can torment us all of our lives; it is like fire which comes from hell.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “That also is the comparison of our tongue, because that is the part of our body that is the source of many kinds of evil which make-bad our character/reputation (lit. personhood). This evil, it is of course from Satanas, and that’s what burns as-it-were our entire lives.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Well, as for our tongue, what it’s like is a fire which has been lit by Satanas from that fire which never dies down. Really big is the evil which this tongue can come out, and our whole body can become involved in it. The truth is, our whole life can be destroyed by this tongue of ours.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “Like this (are) our tongues, as though they were fires. They ruin a person, because our tongues speak of all the evil here in this world. Set on fire from hell is the fire they light. Because the days a person lives, he lives in suffering because of the evil words coming from the mouth of the person.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Acts 19:15:
- Uma: “That demon retorted: ‘As for Yesus, I do know him, Paulus I also know. Yet you, who are you!'” (Source: Uma Back Translation)
- Yakan: “When they tried to cast out a demon like that/that way, the demon answered, he said, ‘Isa I know, and Paul I know. But you (pl.) I do not know you. Who are you (pl.)?'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And then the demon answered, ‘I recognize Jesus and I know also the name of Paul, but as for you, who might you be?'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “But the evil-spirit answered them saying, ‘Jesus, I know, Pablo also, I know, but as for you, who are you?'” (Source: Kankanaey Back Translation)
- Tagbanwa: “However, that evil-spirit replied to them, saying, ‘Expl! I know/acknowledge Jesus all right, and as for Pablo, I know him too. But as for you, I don’t know whoever you are!'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 16:3:
- Uma: “On the way they talked among themselves, they said: ‘Who will help us push-aside the rock that closes the grave?’ For that rock was quite big. But in fact, when they arrived at the grave, they saw that the rock was already pushed-aside.” (Source: Uma Back Translation)
- Yakan: “They were talking on the way, they said, ‘Who will roll the stone away that is closing-off the cave in order that we (incl.) can go inside?’ And the stone was really big.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “They asked each other, ‘Who can roll away for us the large stone which covers the door of the grave?'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “While they were still on the way, they asked-each-other saying, ‘Who perhaps will roll-away that stone that was closing (lit. dooring) the cave?’ They said that because the largeness of that-aforementioned stone was extreme. But upon their arrival, they looked-up and saw that it was already rolled-away.” (Source: Kankanaey Back Translation)
- Tagbanwa: “On the trail they had kept discussing, ‘Expletive, whoever can we ask for help to roll that rock which was used to block?'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of James 5:3:
- Uma: “The gold and silver that you have piled up has become rusted. And that rusted wealth of your will be a sign that you have wrongly used your wealth. You piled-up stuff on this earth, yet this earth is almost finished! That’s why you will really be afflicted, like one who is eaten by fire.” (Source: Uma Back Translation)
- Yakan: “Your gold and silver have oxidized (i.e. become black nawasa’) in the storage place. And that oxidized wealth of yours is a sign that you only store it up for yourselves, and that is what will finally eat your flesh like fire. You have been able to gather much wealth/many treasures in these days but soon it will be the end of the world.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Your gold and silver has rusted for you haven’t used it to help people. And the rust is a sign of your greed. And because of that, your punishment in the future when mankind is punished will be very bitter; for you amassed a lot of wealth here in these last days.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Your gold and silver will also be rusted, and its rust, that will be the evidence of your sin of being-greedy. Its outcome is, you will be punished in hell, so the rust, it is like fire which eats your bodies. Your possessions (primarily money and animals) have already become-many, haven’t they, in these last days and here it is almost the time-for God -to-judge people.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Your gold and silver, it’s no longer possible/acceptable to buy with because it’s like it’s rusted from being kept in storage for so long. And this rust is what will testify that this habit/nature of yours of being selfish really isn’t good. And the truth is, it isn’t only this wealth which you have gathered, but rather, also severe (lit. heavy) punishment in that fire which doesn’t die down, when it is the end of the world.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “Your money of gold and silver has tarnished. Because of your money tarnishing , it is apparent that you have not helped those without money, and because of this you will be punished. But you really have gathered your money you have been accumulating until these days now.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Acts 20:6:
- Uma: “When the Yahudi big day called the Feast of Bread that was Not Leavened was past, we (excl.) boarded a ship and left the town of Filipi. And five nights after that, we (excl.) met again with our (excl.) companions in Troas, and we (excl.) stayed there a week in length.” (Source: Uma Back Translation)
- Yakan: “After the celebration of the Yahudi which they called the celebration of bread not mixed with leaven, we (excl.) sailed from Pilipi. After five days, we (excl.) arrived at our (excl.) companions there in Toroas. We (excl.) stayed there one week.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “We got on a ship there in the town of Philippi after the feast of eating the bread that has no yeast. Five days from then we caught up with them in Troas, and we stayed there for a week.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “When the fiesta was finished at-which-they -eat the bread that has no yeast, we (excl.) rode a ship to follow them. Five days going by, we then arrived-at our (excl.) companions in Troas. And we (excl.) spent-a-week there.” (Source: Kankanaey Back Translation)
- Tagbanwa: “We (excl.) would only follow on when the Fiesta of Bread Without Raising-agent had passed. Well, we (excl.) then sailed to follow after those he’d caused to go on ahead. We (excl.) sailed for five days and then arrived. We (excl.) were there for one week.” (Source: Tagbanwa Back Translation)
- Isthmus Mixe: “These brethren went on ahead. They waited for us in the big town of Troas. Paul had met me, Luke, in the town of Philippi. We stayed there until the fiesta ended when they eat bread without yeast. Then we left the town of Philippi. Then we entered a boat at the seashore. After five days we caught up with the brethren in Troas. We were there seven days.” [combined with verse 20:5] (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
Following are a number of back-translations of Luke 1:15:
- Noongar: “‘He will become great in the sight of God. He must not drink strong liquor. From the womb, the Holy Spirit will fill him,” (Source: Warda-Kwabba Luke-Ang)
- Uma: “He will become a big person in the sight of the Lord. He is not allowed to drink wine or anything that causes-drunkenness, and the Holy Spirit controls him right from his birth.” (Source: Uma Back Translation)
- Yakan: “for he will be great in the sight of God. He shall not drink anything intoxicating. From before his birth he will be entered by the Holy Spirit. (Lit. Since his birth, beforehand…)” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “because he will be very high in rank according to the way God thinks of him. He will not drink wine or anything that intoxicates. And beginning at the time before he is born, he will be thoroughly controlled by the Holy Spirit.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “for he will be great in God’s estimation. He must not drink the juice of grapes or other intoxicating-beverages, and from-the-time that he has not yet been born, he will be full of the power of the Holy Spirit.” (Source: Kankanaey Back Translation)
- Tagbanwa: “For he is great/important in the sight of God. It is not possible/acceptable for him to drink any kind of drink which is intoxicating. For while he is still being-carried-in-the-womb, he is already being indwelled by the Espiritu Santo.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of 1 Peter 1:15:
- Uma: “You must be holy in every kind of your conduct, because God, he is holy, and he called you to follow his deeds.” (Source: Uma Back Translation)
- Yakan: “But you ought to resemble/be-like-God because you were chosen by him and made his children. In all you do don’t commit sin anymore because God has no sin.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And now it is necessary that there is nothing to blame in our activity just like there is nothing to blame in the activities of God who is the one who acted supernaturally so that we might believe.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “but rather you should constantly follow a thoroughly holy way-of-life like the holiness of God who called/invited you.” (Source: Kankanaey Back Translation)
- Tagbanwa: “What’s necessary is, in all you are doing live lives far from all sin, for God is indeed like that who put it in your mind to submit to him.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “God called you to be his children. Now just like God is supremely good, Also you be supremely good in how you live.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Acts 20:38:
- Uma: “What really made their hearts sad were Paulus’s words that said they would not see him again. From there, they escorted him until he boarded the ship.” (Source: Uma Back Translation)
- Yakan: “What grieved them very much were his words that they would not see him again. Then they accompanied him to the ship.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “His words that they would never see him again caused them such sorrow. And then they accompanied him to the ship.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “because they were extremely sorrowful at his saying that they would not again see-each-other. After that they then escorted him as-far-as the location of the ship.” (Source: Kankanaey Back Translation)
- Tagbanwa: “For what they were really grieving over was what he had said that they wouldn’t again set eyes on each other here under the heavens. When he set out, they too went with him as far as to the ship.” (Source: Tagbanwa Back Translation)