Following are a number of back-translations as well as a sample translation for translators of Psalm 21:13:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Be exalted You Jehovah in your power,
  we will sing a song and praise your power.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “O LORD!
  For Your great power we will praise You.
  We will sing a hymn praising Your power.” (Source: Newari Back Translation)
• Hiligaynon:
  “You (sing.) are-to-be-praised, LORD, because of your (sing.) strength.
  We (excl.) will-sing praises because of your (sing.) power.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “O God! Because you are very strong, we continually praise your name. Because you have great power/authority, all of us sing praise to you.” (Source: Bru Back Translation)
• Laarim:
  “LORD, we praise you, because of your authority which is great.
  We will sing, and praise your power which is great much.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ee Bwana, uinuliwe kwa nguvu yako.
  Tutakuwa tunaimba na kuusifu ushindi wako.” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh, show us that you are very strong!
  When you do that, while we sing we will praise you because you are very powerful.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 26:6:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “I wash my hands showing my innocence
  and go to serve at your altar of sacrifice, You Jehovah,” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “I wash my hands to show that I have no guilt,
  O LORD! having come to Your altar [and] walked around [it]” (Source: Newari Back Translation)
• Hiligaynon:
  “I wash my hands to-show that I do- not -have sin.
  And then I go-around your (sing.) place-of-offering/altar to-worship you (sing.), LORD,” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “O God! I wash my hands as a sign I don’t have any sin. And I walk around your altar worshiping you.” (Source: Bru Back Translation)
• Laarim:
  “LORD, I am washing my hands to show that I am innocent
  then I walk to your place of your sacrifice.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ee Bwana, nanawa mikono yangu,
  kuonyesha kuwa sina na dhambi,
  na kuizunguka madhabahu yako,” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh, I wash my hands to show that I am innocent/have not done what was wrong.
  As I join with others marching around your altar,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 29:3:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “The voice of Jehovah is above the waters;
  The God of glory roars,
  Jehovah roars above the powerful waters.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “The voice of the LORD echoes over the ocean.
  God, who is very great, cries out like thunder.
  His voice resounds over the ocean.” (Source: Newari Back Translation)
• Hiligaynon:
  “The voice of the LORD, the powerful God, can-be-heard over the water.
  It thunders over the mighty sea.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “When God speaks, all the seas hear his voice like thunder that echoes on those seas.” (Source: Bru Back Translation)
• Laarim:
  “The voice of LORD stays over water,
  the God of glory shout like thunder,
  the LORD shouts over much water.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Bwana yuko katika bahari penye nguvu.
  Mungu mtukufu ananguruma.
  Sauti ya BWANA inaunguruma juu katika bahari.” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh’s voice is heard above the oceans; Yahweh, the glorious God, thunders.
  His voice thunders over the huge oceans.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 31:12:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “I was forgotten to them as if I died;
  I am like a broken pot.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Like a person who has already died,
  they have all forgotten me.
  Like a broken pot,
  they have all discarded me.” (Source: Newari Back Translation)
• Hiligaynon:
  “They now forget me, as-if I (were) dead now.
  For them I (am) like a broken clay-pot which has-no value.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Everybody forgets me as though I am already dead. I am like a clay pot that someone has already thrown away.” (Source: Bru Back Translation)
• Laarim:
  “They forgot me as if I died already.
  I became to be like a pot which be broken.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Watu wamenisahau mimi kama vile mtu mfu,
  niko kama vile chungu ambacho kimevunjika.” (Source: Nyakyusa Back Translation)
• English:
  “People have forgotten me like they forget people who are dead.
  They think I am as useless as a broken pot.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 33:9:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “For He spoke and (things) into existence;
  He commanded and (things) were established.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “After He spoke, the creation of the world began.
  As soon as they had His order, they all appeared.” (Source: Newari Back Translation)
• Hiligaynon:
  “For only when he spoke, the earth was-made.
  He just commanded and everything was-made.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Because he spoke, the earth came into being. And everything exists following the words he spoke.” (Source: Bru Back Translation)
• Laarim:
  “Because he spoke and it was done as he said.
  He had said, and everything came and stayed.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Kwa maana yeye wakati amesema, uweko ulimwengu,
  wakati ameamuru, ukaonekana.” (Source: Nyakyusa Back Translation)
• English:
  “When he spoke, the world was created/started to exist.
  Everything started to exist as a result of him commanding it.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 34:19:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “A righteous person may have many problems,
  But Jehovah rescues him from all those problems,” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Many troubles may come to good people,
  but the LORD saves all of them from all trouble.” (Source: Newari Back Translation)
• Hiligaynon:
  “Even-though the difficulties/troubles of a righteous person/man (are) many the LORD saves him from all of these.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Surely the righteous person meets up with many troubles, but God helps him come out of those troubles.” (Source: Bru Back Translation)
• Laarim:
  “A person who does right may have great suffering,
  but instead the LORD, helps him in all those matters.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Mateso ya mtu mnyofu mengi,
  lakini BWANA anamwokoa kwa yote.” (Source: Nyakyusa Back Translation)
• English:
  “Righteous people may have many troubles, but Yahweh rescues them from all those troubles.” (Source: Translation for Translators)