Following are a number of back-translations as well as a sample translation for translators of Psalm 79:3:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “They have shed blood like water
  surrounding the whole Jerusalem,
  and there is no one who is to put in the grave the dead people.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “There has been profuse bleeding like water all over Jerusalem.
  No one has survived even to bury the dead.” (Source: Newari Back Translation)
• Hiligaynon:
  “They caused- the blood of your (sing.) people -to-flow like water that flooded the whole-of Jerusalem,
  and no one was-left/remains to-bury the dead.” (Source: Hiligaynon Back Translation)
• Laarim:
  “They poured the blood of your people who were
  like water that surrounded all Jerusalem,
  and no one buries them.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Wamemwaga damu yao kama vile maji,
  katika mji wote wa katika Yerusalemu,
  hayupo ambaye amebaki wa kuwazika.” (Source: Nyakyusa Back Translation)
• English:
  “When they killed your people,
  your people’s blood flowed like water through the streets of Jerusalem,
  and there was almost no one left to bury their corpses.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 81:3:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Sing a trumpet of a male sheep horn on a new moon,
  and when the moon has fully appeared, on the day of the feast;” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “At new moon and at full moon,
  blow the trumpet to celebrate our festivals.” (Source: Newari Back Translation)
• Hiligaynon:
  “[You (plur.)] sound the trumpet/horn to celebrate the Feast of Beginning of the Moon and the feast that we (incl.) celebrate when the moon (is) full/[lit. round].” (Source: Hiligaynon Back Translation)
• Laarim:
  “You blow the horns of ram in a New Moon,
  and blow when the moon shine well on the day of our feast,” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Pigeni baragumu, wakati mwezi umeandama,
  tena wakati mwezi umekomaa, siku ya sikukuu yetu.” (Source: Nyakyusa Back Translation)
• English:
  “Blow the trumpets during the festival to celebrate each new moon
  and each time the moon is full and during our other festivals.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 83:11:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Do to their famous people what you did to Oreb and Zeeb
  do to the children of the kings what you did with Zebah and Zalmunna,” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Make them like Oreb and Zeeb, their courtiers.
  Make all of their princes like Zebah and Zalmunna.” (Source: Newari Back Translation)
• Hiligaynon:
  “Destroy their leaders/[lit. heads] like what you (sing.) did to Oreb and to Zeeb, and to Zeba and to Zalmuna.” (Source: Hiligaynon Back Translation)
• Laarim:
  “You give their leaders to die like Oreb and Zeeb,
  you let theirs officials to die like when you killed king Zebah and king Zalmunna,” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Uwatendee viongozi wao,
  kama ambavyo uliwatendea wa Orebu na Zeebu,
  na viongozi wao wote, kama vile Zeba na Zalmuna,” (Source: Nyakyusa Back Translation)
• English:
  “Do to them things like you did to Kings Oreb and Zeeb;
  defeat their leaders like you defeated Zebah and Zalmunna,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 85:13:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “The righteous goes in front of him
  and prepare paths for his feet.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “As for righteousness, it goes before the LORD,
  and prepares the way for Him.” (Source: Newari Back Translation)
• Hiligaynon:
  “Righteousness (is) like a messenger/[lit. one-who-tells-news] who will-go-before the arrival of the LORD and will-prepare his way.” (Source: Hiligaynon Back Translation)
• Laarim:
  “The goodness goes before his face,
  and he prepares his way to be good.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Unyofu utatangulia mbele ya Mungu,
  unaandaa njia ya kupita yeye.” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh always acts righteously;
  he acts righteously wherever he goes.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 88:8:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “You have removed me among my real friends
  and you have caused that I should be an abomination to them.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “You have put me far away from my friends,
  [You] have made me repulsive in their eyes.
  I have been imprisoned, I am unable to come out.” (Source: Newari Back Translation)
• Hiligaynon:
  “You (sing.) caused- my friends -to-be-far from me.
  You (sing.) have-made me repulsive/detestable to them.
  I am-confined/trapped and can- not -escape/flee.” (Source: Hiligaynon Back Translation)
• Laarim:
  “You gave my friends to reject me,
  and you gave them to hate me.
  I was surrounded and no way for me to run” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Umenitenga kwa rafiki zangu,
  umenifanya kuchukiwa nao,
  nimefungwa, siwezi kutoroka.” (Source: Nyakyusa Back Translation)
• English:
  “You have caused my friends to avoid/stay away from me;
  I have become repulsive to them.
  It is as though I am in a prison and cannot escape.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 89:22:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Enemies will not command him that he may give tax;
  wicked people will not afflict him.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “No enemy will get a chance to trick him.
  The wicked will not get to disgrace him.” (Source: Newari Back Translation)
• Hiligaynon:
  “His enemies can- not -bully him;
  the wicked ones can- not -oppress him.” (Source: Hiligaynon Back Translation)
• Laarim:
  “Not any enemy will defeat him,
  the bad person will not mistreat him.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Maadui hawatamshinda,
  waliopotoka hawatamtesa.” (Source: Nyakyusa Back Translation)
• English:
  “His enemies will never find ways to defeat him, and wicked people will never defeat him.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 90:2:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Before the mountains were born,
  before you even created the earth and the whole world,
  from forever until forever You are God.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Before the mountains existed,
  since before You created the earth and the world,
  and from beginning to end, You are God.” (Source: Newari Back Translation)
• Hiligaynon:
  “Before you (sing.) created the mountains/hills and the earth, you (sing.) (were) God already,
  and you (sing.) (are) still God without end.” (Source: Hiligaynon Back Translation)
• Laarim:
  “Before the creation of the mountains,
  or before you made the earth and all nations,
  in the beginning, you are God forever.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Wakati bado kuumba milima,
  na wakati bado kuumba nchi,
  wewe ni Mungu milele na milele.” (Source: Nyakyusa Back Translation)
• English:
  “Before you created the mountains, before you formed the earth and everything that is in it,
  you were eternally God,
  and you will be God forever.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 92:1:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “It is good to praise Jehovah
  and sing a song for your name, You the One in the Highest,” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “O LORD God most high,
  it is good to give You thanks and to sing songs of praise to You.” (Source: Newari Back Translation)
• Hiligaynon:
  “LORD Most High God, (it is) very good to-thank and to-sing praises to you (sing.).” (Source: Hiligaynon Back Translation)
• Laarim:
  “LORD, God Almighty,
  it is good to praise you,
  and we sing a song to your names,” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ee BWANA, ni kuzuri kushukuru kwako,
  na kukwimbia ya kulisifu jina lako,
  wewe ee Mungu Mkuu.” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh, it is good for people to thank you and to sing to praise you who are greater than any other god.” (Source: Translation for Translators)