Following are a number of back-translations as well as a sample translation for translators of Psalm 42:4:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “These things I remember
  when I am emptying my life:
  how I went with a large group,
  leading the movements to the House of God
  with a shout of joy and thanksgiving
  in the midst of the people of the celebration.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “When I remembered former things, my heart was about to burst.
  I used to go with a group of people.
  Being a leader of people
  I used to go to the temple of God
  rejoicing with singing and praise.” (Source: Newari Back Translation)
• Hiligaynon:
  “My feelings (are) hurt when I remember that before I used-to-lead/[lit. -head] many people to-go to your (sing.) temple.
  And we (excl.) would-celebrate with cheerful-shouting of joy and thanksgiving to you (sing.).” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “All these things I remember when I think in my heart about all the things that already happened. At that time I went with many people to go to the big worshiping house wanting to worship God. Surely I led them when they went, when they shouted and sang praise to God.” (Source: Bru Back Translation)
• Laarim:
  “I remember these things,
  when I tell God all the matters of my spirit.
  I walked with a large crowd.
  I went with them to the House of God,
  we sang in loud voice, and we told God, thanks
  among the crowd at the feast.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Moyo wangu unauma wakati nakumbuka ya zamani,
  wakati ule natembea na kundi la watu,
  kuwaongoza kwenda katika hekalu,
  kwa furaha na kumsifu Mungu,
  katika mkutano wa sikukuu.” (Source: Nyakyusa Back Translation)
• English:
  “I am very distressed as I remember when I went with the crowd of people to the temple in Jerusalem,
  leading them as we walked along;
  we were all shouting joyfully and singing to thank God for what he had done;
  we were a large group who were celebrating.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 44:20:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Had we forgotten the name of our God
  or stretch out our hands to strange gods,” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “If we had forgotten the name of God
  and if we had lifted our hands in prayer to other gods,” (Source: Newari Back Translation)
• Hiligaynon:
  “If we (excl.) had- already -forgotten you (sing.), O God, and we (excl.) were-praying to the other gods,” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “If we stop worshiping you, God, or we pray to another God,” (Source: Bru Back Translation)
• Laarim:
  “If we forgot the name of our God,
  or worshipped a foreign god,” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Kama tungekusahau, wewe ee Mungu wetu,
  au tuliabudu kwa miungu,” (Source: Nyakyusa Back Translation)
• English:
  “If we had forgotten to worship our God, or if we had spread out our hands to worship a foreign god,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 3:5:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “I lie down and find sleep;
  I also wake up because Jehovah upholds me.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “I lay down to sleep and got up again,
  because the LORD protected me.” (Source: Newari Back Translation)
• Hiligaynon:
  “And because you (sing.) have-watched-over me, I have-been-able-to-sleep and still able-to-wake-up.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “In the evening I lie down and sleep soundly all night, because God cares for me.” (Source: Bru Back Translation)
• Laarim:
  “I lay down, and sleep,
  then I wake up again, because of the LORD who take care of me.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Najilaza na kulala usingizi,
  basi naamka vizuri kwa maana wewe ee BWANA unanilinda.” (Source: Nyakyusa Back Translation)
• English:
  “At night I lie down and sleep, and I awake in the morning feeling good/refreshed
  because you, Yahweh, take care of/protect me all during the night.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 6:9:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Jehovah has heard my plea seeking mercy;
  Jehovah has received my prayer.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “The LORD has heard my prayer.
  The LORD will answer my prayer.” (Source: Newari Back Translation)
• Hiligaynon:
  “He has-heard my asking-for help.
  And he will-answer my prayer.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “God has already listened to my voice praying requesting, and he has already responded to my words of prayer.” (Source: Bru Back Translation)
• Laarim:
  “The LORD heard my cry for his mercy,
  my LORD accepted my prayer.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “BWANA amesikia kusihi kwangu,
  BWANA amepokea sala yangu.” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh heard me when I was crying and called out to him to help me,
  and he will answer my prayer.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 9:5:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “You have rebuked human races and you have destroyed wicked people;
  You have erased their name forever.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “You have threatened the nations.
  And destroyed the evil persons.
  You have wiped out their names forever.” (Source: Newari Back Translation)
• Hiligaynon:
  “You (sing.) have-sentenced and have-destroyed the wicked nations.
  therefore they will- no-longer -be-remembered forever/until the-end/[lit. until whenever].” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “You judged every person who didn’t respect you, and you destroyed the wicked, not allowing anyone to remember their names anymore.” (Source: Bru Back Translation)
• Laarim:
  “You rebuked people of nations, and you killed bad people.
  You removed their names completely.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Umewakemea watu wa makabila mengine,
  umewangamiza watenda mabaya,
  majina yao umeyafuta kabisa.” (Source: Nyakyusa Back Translation)
• English:
  “You rebuked the people of other nations and you have gotten rid of the wicked people;
  you have erased their names forever.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 10:17:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “You hear You Jehovah, the desires of the afflicted;
  you encourage them and you hear their cry.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “You do listen sincerely, giving ear to the voice of those in trouble.
  You strengthen their hearts.” (Source: Newari Back Translation)
• Hiligaynon:
  “You (sing.) heard, LORD, the prayer of the lowly-ones.
  Listen to their prayer and strengthen them.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Oh God, surely you listen to the voice of prayer from poor people. Surely you help them have bold gall bladders.” (Source: Bru Back Translation)
• Laarim:
  “LORD, you are listening to the word that people desire who suffer,
  you are encouraging them, and you hear their crying,” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ee BWANA, unasikia maombi ya wahitaji,
  unawatia nguvu na kusikia kilio chao.” (Source: Nyakyusa Back Translation)
• English:
  “You have listened to afflicted/suffering people when they cry out to you.
  You hear them when they pray, and you encourage them.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 15:3:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “and out of his mouth does not come slanderous words,
  who does no harm to his neighbor
  or spread bad rumor about his fellow human,” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “who does not go on maligning others,
  who does not keep on causing pain to the hearts of his neighbors
  who does not go on lying about his friends,” (Source: Newari Back Translation)
• Hiligaynon:
  “He/she does- not -make-up-accusations-against/slander others,
  and he/she does- not -do or speak bad to his fellowman.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “And he who doesn’t affix blame to others. And he who doesn’t do bad things to his friend. And he who does not speak badly about others.” (Source: Bru Back Translation)
• Laarim:
  “a person who has no slander,
  and person who does not treat his neighbor badly,
  and a man who does not insult his friend,” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “ambaye hawaongopei watu,
  ambaye hamtendei mabaya mwenzake,
  ambaye hamteti jirani yake.” (Source: Nyakyusa Back Translation)
• English:
  “and they do not slander others.
  They do not do to others things that are wrong, and they do not say bad things about others.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 18:4:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “The ropes of death surrounded me;
  the running rivers of destruction terrified me a lot.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “I got tangled up in the rope of death.
  I was swept away by a river of trouble.” (Source: Newari Back Translation)
• Hiligaynon:
  “Death seems like a cord/rope that entangles me and like a trap/snare on my way/path.
  Destruction seems like a strong flood/that covers/washes-over me.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “It is like a knotted string grasping strongly my neck nearing death. The thing that wants to kill me never ceases.” (Source: Bru Back Translation)
• Laarim:
  “The ropes of death tied me
  and flood of death rolled me.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Kamba za kifo zilinizunguka,
  mafuriko ya maangamizi yalinikuta.” (Source: Nyakyusa Back Translation)
• English:
  “All around me were dangerous situations in which I might be killed;
  it was as though there were huge waves that almost crashed on me and killed me.” (Source: Translation for Translators)