Exegesis:
kai proselthōn katedēsen ta traumata autou ‘and after going to him he bandaged his wounds.’ proselthōn denotes a deliberate act as compared with ēlthen kat’ auton (v. 33).
katadeō ‘to bind up,’ ‘to bandage,’ ‘to dress.’
trauma ‘wound.’
epicheōn elaion kai oinon ‘pouring on (scil. the wounds) oil and wine,’ present participle denoting an act which is simultaneous with katedēsen, though in the normal order of things the bandaging follows the applying of oil and wine. For elaion cf. on 7.46. Here it serves to soften the pains. oinos ‘wine’ most probably was applied as a disinfectant (Grundmann).
epicheō ‘to pour on,’ ‘to apply.’
epibibasas de auton epi to idion ktēnos ‘and after putting him on his own beast.’ de marks the transition to a new series of acts.
epibibazō (also 19.35) ‘to cause to mount,’ ‘to put,’ ‘to load.’
ktēnos ‘beast,’ a generic term, here of an animal used for riding, probably a mule.
ēgagen auton eis pandocheion ‘he brought him to an inn.’
pandocheion ‘inn,’ cf. on 2.7 (kataluma).
epemelēth autou ‘he looked after him,’ ‘he took care of him.’ epimeleomai also v. 35.
Translation:
Bound up…, pouring on … Where this sequence is felt to be unacceptable one may say, ‘bound up…, having poured on…’ (Ekari), or transpose the clauses, cf. e.g. Good News Translation and many other versions. The second verb has been rendered ‘to drip-on’ (Balinese), ‘to wash/bath with’ (Shona 1966, New English Bible), and cf. below.
This medical use of oil (i.e. vegetable oil) and wine (see above on 1.15) is sometimes uncommon or unknown. If so, the function may better be explained or substituted, cf. ‘medicined (lit. cooled) them, with oil and wine’ (Tae’ 1933, similarly Tzeltal), ‘medicined his many wounds’ (Tboli).
Set him, or, “lifted him” (New English Bible, similarly Toraja-Sa’dan), ‘made him ride’ (Javanese).
His own beast, or, ‘the animal he-was-riding-on himself’ (Bahasa Indonesia KB).
Inn may be described, ‘lodging house,’ ‘house to pass (or, where travellers pass) the night,’ ‘house where they receive travellers/guests.’
Quoted with permission from Reiling, J. and Swellengrebel, J.L. A Handbook on the Gospel of Luke. (UBS Handbook Series). New York: UBS, 1971. For this and other handbooks for translators see here . Make sure to also consult the Handbook on the Gospel of Mark for parallel or similar verses.

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