sheave

The phrase in Amos 2:13 that is rendered in English translations as “as a cart presses down when it is full of sheaves” is translated into Afar as qari elle qilsa faras-gaari innah: “as heavy as a horse cart with a house on it.” (Pastoral economy has no sheaves, houses are normally torn down and loaded on camels for migration.)

cart

The Hebrew in Amos 2:13 that is translated as “cart” in English presented a problem in Dan since carts are not being used. Instead, the translation uses an animal loaded with goods. (Source: Don Slager)

See also cart.

complete verse (Amos 2:13)

Following are a number of back-translations as well as a sample translation for translators of Amos 2:13:

  • Kupsabiny: “So I shall crush you
    like a cart that is used to carry heavy loads crushes people.” (Source: Kupsabiny Back Translation)
  • Newari: “See, now I will crush you like one is
    crushed under a cart fully loaded with grain. ” (Source: Newari Back Translation)
  • Hiligaynon: “Therefore you (plur.) listen to this: I will-cause- you (plur.) -to-become-heavy like a cart filled with produce/harvest.” (Source: Hiligaynon Back Translation)
  • English: “So I will crush you
    like the wheels of a wagon that is loaded with grain crushes whatever it rolls over.” (Source: Translation for Translators)

1st person pronoun referring to God (Japanese)

Click or tap here to see the rest of this insight.

Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.

One way Japanese shows different degree of politeness is through the choice of a first person singular and plural pronoun (“I” and “we” and its various forms) as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. The most commonly used watashi/watakushi (私) is typically used when the speaker is humble and asking for help. In these verses, where God / Jesus is referring to himself, watashi is also used but instead of the kanji writing system (私) the syllabary hiragana (わたし) is used to distinguish God from others.

(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

See also pronoun for “God”.

formal 2nd person plural pronoun (Japanese)

Click or tap here to see the rest of this insight.

Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.

One way Japanese shows different degree of politeness is through the choice of a formal plural suffix to the second person pronoun (“you” and its various forms) as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. In these verses, anata-gata (あなたがた) is used, combining the second person pronoun anata and the plural suffix -gata to create a formal plural pronoun (“you” [plural] in English).

(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

Translation commentary on Amos 2:13

Behold/And now. In Hebrew this is an expression which calls attention to something and often begins a strong final or climactic statement. Behold, of course, is not modern English, while and now is too weak, particularly with no paragraph break in the Good News Translation. A paragraph break and “so then” might be better in English here. The equivalent in many languages is more like the literal Hebrew.

I will press you down (Hebrew: meaning of word uncertain) in your place as a cart full of sheaves presses down/I will crush you to the ground, and you will groan like a cart loaded with grain. The key word in this verse is not clear in Hebrew. Discounting suggestions to change the text, six different meanings have been proposed:
(1) I will crush you (press you down) (Revised Standard Version, Good News Translation, New American Bible).
(2) I will make it groan under you (so with slight variants Smith-Goodspeed, The Translator’s Old Testament [alternative reading]; compare New English Bible).
(3) I will split (the earth) under you.
(4) I will bring you to a halt (The Translator’s Old Testament).
(5) I will make it shake (Zürcher Bibel [Zürcher Bibel]).
(6) I make your steps collapse (Moffatt).

Until more convincing evidence turns up it is not possible to say that any one of these is absolutely correct. Nevertheless, a choice has to be made, and it seems wise to choose one of the first three translations. All three carry the thought of a catastrophe, and this is exactly what one expects to find on the basis of the punishment we expect here. Also, a cart loaded with grain indicates “harvest,” which is often a Hebrew picture of God’s judgment.

The balanced organization of the Hebrew lines probably gives more weight to meaning (2), since this part of the balanced system has to do with Israel’s weakness without God (Appendix). If this meaning is followed, some kind of clear statement will be needed such as “(when I punish you) you will groan (with weakness) as a cart overloaded with grain groans.” In some languages, of course, the same word cannot be used for the pain of something alive and the sound of a cart, which may weaken the picture somewhat: “… you will groan … as a cart … squeaks/creaks.”

The word for cart should stand for any type of vehicle without motor and capable of carrying grain. It is often easier to say that the cart is loaded/overloaded with grain than to say that it is full of sheaves.

In Hebrew the focus is on the weight. Every language has its own ways of indicating that the cart is “overloaded.” It is not enough, however, to translate simply “a full load” (New English Bible), omitting the grain which represents harvest and judgment.

If translation (1) is chosen, the first part of Good News Translation can be followed: I will crush you to the ground “the way a cart full of grain is loaded down (or: is overloaded).”

Good News Translation, however, combines translations (1) and (2), using (1) for the first part and (2) for the second part of the verse, which is rather doubtful.

Translation (3) is a difficult picture to translate: “I will split the earth under you as a cart loaded with grain splits the earth,” as it is not clear what meaning this picture would have in the context.

Quoted with permission from de Waard, Jan & Smalley, William A. A Handbook on Amos. (UBS Helps for Translators). New York: UBS, 1979. For this and other handbooks for translators see here .

SIL Translator’s Notes on Amos 2:13

2:13a Behold, I am about to crush you

(Revised Standard Version🙂 “Behold, I will press you down in your place,

So, now ⌊pay attention (plur.) !⌋ I will crush you down
-or-
Therefore look! I will crush you (plur.) ⌊to the ground⌋ .

2:13b in your place as with a cart full of grain.

like a cart full of ⌊harvested⌋ grain crushes ⌊what it rolls over⌋ .
-or-

⌊It will be⌋ like how a cart, which is loaded with ⌊harvested⌋ grain, crushes ⌊whatever its wheels roll over⌋ .

© 2020 by SIL International®
Made available under the terms of a Creative Commons Attribution-ShareAlike 4.0 License (CC BY-SA) creativecommons.org/licenses/by-sa/4.0.
All Scripture quotations in this publication, unless otherwise indicated, are from The Holy Bible, Berean Standard Bible.
BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee.