Japanese benefactives (aganaidashite)

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Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between. One way Japanese shows different degree of politeness is through the choice of a benefactive construction as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017.

Here, aganaidashite (贖い出して) or “redeem” is used in combination with kudasaru (くださる), a respectful form of the benefactive kureru (くれる). A benefactive reflects the good will of the giver or the gratitude of a recipient of the favor. To convey this connotation, English translation needs to employ a phrase such as “for me (my sake)” or “for you (your sake).” (Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

Honorary "rare" construct denoting God ("living")

Click or tap here to see the rest of this insight.

Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.

One way Japanese shows different degree of politeness is through the usage of an honorific construction where the morpheme rare (られ) is affixed on the verb as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. This is particularly done with verbs that have God as the agent to show a deep sense of reverence. Here, ikite-rare-ru (生きておられる) or “living” is used.

(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

Translation commentary on 1 Kings 1:29

For swore see the comments on “swear” in verse 13. In Good News Translation the idea of swore is contained in the verb “promise,” which is made a part of what David said. It is perhaps better in some languages to introduce the direct quotation by saying “took an oath” (New International Version) or “made this promise” (New Century Version).

As the LORD lives is literally “on the life of the LORD.” This expression is used frequently in the Old Testament. It constitutes a very strong oath or promise that David will actually do what he says in the following verses. In many languages translators will be required to add something like “I promise” (Good News Translation) or “I swear” to show clearly that this is a forceful oath.

Redeemed my soul: The Hebrew noun translated soul (nephesh in Hebrew; see verse 12) refers to the “self” here, so my soul may be translated by the pronoun “me” in this context. Unlike the English word “soul,” which is often understood as referring to that part of a person that lives after the person’s death, the Hebrew noun refers to the whole person. The Hebrew verb translated redeemed sometimes has the sense “to buy back” or “to release [someone] by the payment of a price.” Other times, however, it means simply “rescued” (Good News Translation, New Jewish Publication Society’s Tanakh), “delivered” (New American Bible, New Jerusalem Bible), or “saved” (New Revised Standard Version) without reference to any payment. The verb is used here in the second sense.

Adversity: This translates a Hebrew noun with the general meaning “misfortune,” without reference to the specific cause of the misfortune. Compare the different English translations, all of which express basically the same thought: “adversity” (New Revised Standard Version, New Jerusalem Bible), “trouble [or, troubles]” (New Jewish Publication Society’s Tanakh, New Century Version, God’s Word, Revised English Bible), and “distress” (New American Bible).

In certain languages, the whole relative clause who has redeemed my soul out of every adversity will be better translated as a separate sentence. For example, David’s words in this verse may be rendered “The LORD has rescued me from all kinds of difficulty. So as surely as he lives, I swear….”

Quoted with permission from Omanson, Roger L. and Ellington, John E. A Handbook on 1-2 Kings, Volume 1. (UBS Helps for Translators). New York: UBS, 2008. For this and other handbooks for translators see here .

SIL Translator’s Notes on 1 Kings 1:29

1:29a And the king swore an oath, saying,

Then the king swore with an oath,
-or-
The king solemnly declared,

1:29b “As surely as the LORD lives, who has redeemed my life from all distress,

“Yahweh is/be eternal ⌊witness⌋ ! He has saved me out of all kinds of difficulties.
-or-
“The living Yahweh has rescued me whenever I have been in distress. ⌊Now⌋ I swear

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