Following are a number of back-translations of John 6:69:
- Uma: “We(excl.) have believed and we (excl.) know that You are the holy Messenger from God.'” (Source: Uma Back Translation)
- Yakan: “We (excl.) really believe now and we (excl.) really know now that you are the holy one sent from God.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “We believe in you because we know that you alone are the one chosen by God to rule.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “As for us (excl.), we (excl.) believed in you (sing.) and we (excl.) decidedly know that you (sing.) are the holy-one whom God appointed.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “We believe and are sure that you really are that far-from-ordinary one who was entrusted/sent by God.'” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “We believe and know that you are the Son of God.'” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Matthew 14:2:
- Uma: “That is why he said to his workers: ‘That Yesus there [out of sight] is surely Yohanes the Baptizer! He has come back alive! That’s why he has power to do miracles.'” (Source: Uma Back Translation)
- Yakan: “Herod said to his titled-ones (officials), ‘That man is really Yahiya who bathed people. He has come back to life. That’s why he can do those powerful deeds.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And Herod said to his servants, ‘This Jesus, certainly he is John the Baptist come back to life. That’s why his power is great to do miracles.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “and he said to his officials, ‘This one is Juan the Baptizer who has come-to-life again. That’s the reason that he has power to be doing these amazing-things.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “Herodes said to his officials/aids, ‘That is none other than Juan who was baptizing. He has come to life again. Therefore he can do those amazing things.'” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “Herod said to those people who worked where he lived: ‘I think that he is John who baptized and now has resurrected. Therefore he is able to do miracles,’ he said.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Galatians 1:22:
- Uma: “That whole length of time I was gone I never showed up in the land of Yudea; the follows of Kristus there did not see my appearance.” (Source: Uma Back Translation)
- Yakan: “At that time/era the ones trusting in Isa Almasi there in the land/place Yahudiya had not yet seen me.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “I was not yet known at that time to the groups of believers in Jesus in the province of Judea.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “At that time, the congregations of believers in Cristo that were in Judea, they had not yet seen me.” (Source: Kankanaey Back Translation)
- Tagbanwa: “At that time I was not yet acquainted with any of those who are united/tied-together with Cristo in whichever place in Judea.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “The people who believe in Christ and gather in the towns of the land of Judea so far hadn’t seen me even once.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of John 7:30:
- Uma: “At that time, there were some who wanted to arrest/catch him, but no-one laid their hands on him, because his time had not arrived.” (Source: Uma Back Translation)
- Yakan: “Then they wanted to arrest him but nobody even touched him because the time for his being killed had not yet come.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And they tried to catch Jesus then, but no one dared to take hold of him because God did not yet permit it.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Upon Jesus’ saying that, the leaders tried to arrest him, but they had no capability, because it was not yet the time for-him-to-fulfill God’s plan.” (Source: Kankanaey Back Translation)
- Tagbanwa: “When those people heard, they wanted to arrest Jesus, but they weren’t able to do it because the determined time hadn’t yet come.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “The people wanted to grab him in order to jail him. But no one grabbed him because the time hadn’t come.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Matthew 14:34:
- Uma: “When they arrived at the other side of the lake, they landed in the land that is called Genesaret.” (Source: Uma Back Translation)
- Yakan: “When they crossed over they arrived at the place Gennesaret.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And when they had crossed the lake, they docked at Gennesaret.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “When they had crossed-to-the-other-side and they had landed in the region of Gennesaret,” (Source: Kankanaey Back Translation)
- Tagbanwa: “After they had crossed over (the lake), there in Genesaret is where they came to shore.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “They arrived at the edge of the lake at the land of Gennesaret.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Galatians 3:9:
- Uma: “Its meaning, as God blessed Abraham because of his faith, so also whoever believes in Yesus will certainly be blessed by God together with Abraham.” (Source: Uma Back Translation)
- Yakan: “Ibrahim believed God’s promise and because of that he was given good/blessing by God. Likewise all who believe in God’s words/speech, they are also given good/blessing.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And Abraham believed the word of God and because of that, God blessed him and it’s the same way also when anybody believes the word of God, God also blesses him.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Therefore God will bless all believers like his blessing of Abraham because of his faith.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Therefore whoever truly trusts God, like Abraham, he will be included with Abraham in receiving all that God promised.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “Abraham believed God and God blessed him. Now all who believe God, God blesses them like he did Abraham.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of John 8:9:
- Uma: “When the Yahudi leaders heard those words of Yesus, they slipped away one by one, beginning from the old people until the young people. Finally, they had all left, only Yesus was left there with that woman in the midst of the people.” (Source: Uma Back Translation)
- Yakan: “When they heard what Isa said, they left one by one starting with the old ones, and Isa was left with the woman where she was standing.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And when the Pharisees heard this that he said, they went out from there one by one. The oldest of them went first and the others followed. And when they had already left, the woman was left behind in front of Jesus.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Upon their hearing that-aforementioned which he said, they left one-by-one the oldest of them going-first. And no one was left except Jesus and the woman who was still standing there.” (Source: Kankanaey Back Translation)
- Tagbanwa: “When those who were questioning Jesus heard that, they all gradually left (implies leaving something not finished). First were the elders, then the young ones till none of them were left there, only Jesus and that woman standing in the presence of the people.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “But when the people had heard what he said, they were convicted because they knew that they had committed sin. They went away one by one. The first to go were the older people. When all had gone, only Jesus remained and also the woman remained.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Matthew 15:30:
- Uma: “The people thronged towards him, bringing the lame, the disabled, the blind, those who could not speak and also the other sick people. They put them in front of Yesus and he healed them.” (Source: Uma Back Translation)
- Yakan: “Very many people/crowds of people went to him, and they brought the lame, the crippled, the blind, the dumb and many people with other sicknesses. They put these sick people at Isa’s feet and he healed them all.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Very many people went up to him. They brought with them crippled people, maimed people, blind people, dumb people. And they brought with them also many who were sick. And they placed them in front of Jesus, and he cured all of these who came to be treated by him.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “There were extremely many who went to him taking-along sick-ones. There were lame-ones, blind, cripples, dumb and many others. They took them in front of Jesus, and he healed them.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Very many people kept arriving, bringing with them the lame, blind, ones with defective parts, dumb and other kinds of illness. They took them into Jesus’ presence and he healed them all.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “Very many people arrived there where he was. There were brought to him sick people who were lame, blind, dumb, crippled in hand and in foot, and many other sick people were brought for Jesus to heal.” (Source: Tenango Otomi Back Translation)
