Following are a number of back-translations of Titus 2:9:
- Uma: “As for slaves, teach them to submit to their nobles in all ways, and to always do the will of their nobles. They should not answer back/argue,” (Source: Uma Back Translation)
- Yakan: “Teach/instruct the slaves/servants that they ought to obey/follow all their masters commands and they should please their masters. They ought not to contradict/talk back to their masters.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Teach the believers who are servants that they should obey the commands of their masters so that their masters might be pleased with their works. They must not be rebellious,” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “As for the slaves moreover, advise them to submit-themselves-to (lit. cause-themselves-to-be-ruled-by) their masters in all that they do in order that their masters will be satisfied with them. They shouldn’t answer-back-to/argue-with them” (Source: Kankanaey Back Translation)
- Tagbanwa: “Teach the slaves who are believers that it’s necessary that they are obedient to their masters, and that they persevere to be pleasing to their master in their serving, not answering-back.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “Tell those who are workers to obey their bosses when they give orders. They are not to answer back. They are to live so that their lives will be looked well upon.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Acts 8:17:
- Uma: “Yohanes and Petrus prayed and laid-hands-on those Samaritans. So they did get the Holy Spirit.” (Source: Uma Back Translation)
- Yakan: “Then Petros and Yahiya laid their hands on the people of Samariya who trusted. Then they were entered into by the Holy Spirit.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And John and Peter laid their hands on them, and from that time they were inspired by the Holy Spirit.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Then Pedro and Juan laid-hands-on them, and they received the Holy Spirit.” (Source: Kankanaey Back Translation)
- Tagbanwa: “After Pedro-and-companion had prayed, they put their hands on those believers from there. And then they were indwelt by the Espiritu Santo.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 7:5:
- Uma: “That’s why the Parisi people with the religion teachers denounced Yesus, they said: ‘Why are your (sing.) disciples not following the customs of our elders? They eat, [but] they haven’t washed-hands first.'” (Source: Uma Back Translation)
- Yakan: “Therefore the Pariseo and the teachers of the religious law asked Isa, they said, ‘Why do your disciples not follow the teachings of our (incl.) forefathers? Why do they eat even though they have not washed their hands causing-them-to-be-clean?'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Because of this those Pharisees and teachers of the law asked Jesus, they said, ‘Why have your disciples abandoned the doctrines handed down by our ancestors because why is it that they up and eat without washing?'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Therefore those Pharisees and teachers of the law, they inquired of Jesus, ‘Why don’t your (sing.) disciples follow the customs we inherited from our ancestors? There they are eating and they did not first follow the right way to wash-hands.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “That’s why Jesus was questioned by the Pariseo and explainers of law. ‘Why,’ they said, ‘don’t those disciples of yours obey our (incl.) inherited customs? They ate without first washing their hands according to what we (incl.) have inherited.'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Philemon 1:11:
- Uma: “Long ago, he was useless to you, Filemon. But now he has become useful, not just to you, to me as well he is useful.” (Source: Uma Back Translation)
- Yakan: “Formerly this Onesimus was of no use to you but now he is really of use to you and to me also.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Long ago you didn’t find much value in Onesimus, but now our (incl.) value in him has become very great.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Previously, I-must-admit it’s-as-if he was of no help (lit. he had no help) to you (sing.), but now, there is much with-which-he -can-help the two of us (du).” (Source: Kankanaey Back Translation)
- Tagbanwa: “It’s true that, in the past, this Onesimo, he was of no use to you but now, he is of use now to the two of us.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “In the days gone by, this Onesimus was your worker. But it didn’t turn out that he was useful to you. But now, for the both of us, we have need of Onesimus now.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Acts 9:9:
- Uma: “For the length of three days, he still could not see, and he also did not eat or drink.” (Source: Uma Back Translation)
- Yakan: “For three days he could not see and he did not eat nor drink.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And for three days he could not see, and there was nothing that he ate or drank.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Three days he was not able-to-see while also he didn’t eat and drink.” (Source: Kankanaey Back Translation)
- Tagbanwa: “For the space of three days, he couldn’t see. He also didn’t eat, and he didn’t even drink water.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 7:37:
- Uma: “No kidding the amazement of the crowd, they kept saying: ‘All that he does is good. Deaf people he heals, they hear! People who can’t talk, they become able to talk!'” (Source: Uma Back Translation)
- Yakan: “And the people were really amazed. They said, ‘Uy, everything he has done is really good. Even the deaf person/s he caused to hear and the dumb person/s he caused to speak.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “They were all amazed, and they said, ‘Everything he does is very good, for he makes those who cannot hear to hear, and those who cannot speak to speak!'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “They were extremely surprised and they said, ‘Everything he has been doing is good. Even the deaf, he removes their deafness, and the dumb, he removes also their dumbness.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “All who heard were really amazed. They were saying, ‘All that he is doing is really good! He can-cause-the ears of the deaf -to-hear-sharply and can cause the dumb to be able to speak!'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Hebrews 2:4:
- Uma: “And God strengthened further the testimony of those people, for he gave them power to do many kinds of amazing signs and powerful things, and there were some of them to whom he distributed power from the Holy Spirit according to his will/desire, so that they had ability to do his work.” (Source: Uma Back Translation)
- Yakan: “And God also joined in with them confirming (saying it is true) their words when they were given power by him to do all kinds of astonishing doings and supernatural-powerful doings. And by God’s wish/will they were given by him different kinds of expertise from the Holy Spirit.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And as for God, He testified also to the truth of what they taught, because He gave them power so that they might show signs and different kinds of miracles. There were also some skills that He gave to believers according to whichever ones He wanted to give it to, by means of their being inspired by the Holy Spirit.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “God also, he joined them in confirming that it was true by means of the amazing signs and various miracles which he caused-to-be-done. He also confirmed it by means of abilities that he caused-the Holy Spirit -to-distribute according to what he wanted.” (Source: Kankanaey Back Translation)
- Tagbanwa: “And God also, he also testified/confirmed-as-true their teaching through many-many signs which were amazing things which he caused them to do, and also by means of the abilities which are the gift of the Espiritu Santo to whomever God wished. Jesus became a man/human as the means of saving people” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “Concerning this word they spoke, God caused people to understand that it was true in what they were told. Because God helped them to do this work in that they did miracles before the people. And he sent the Holy Spirit in order for them to do the work he wanted them to do.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Acts 9:41:
- Uma: “Petrus held her hand and pulled her until she was standing. After that, he called back all the followers of Yesus and the widows that he had ordered out earlier, and he said to them: ‘Here is your friend, she lives again.'” (Source: Uma Back Translation)
- Yakan: “Petros stretched forth his hand and helped her get up. Then he called the disciples of Isa and the widows and he handed-over/presented Dorkas to them alive already.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And Peter took hold of her hand, and he caused her to stand. And then Peter called her companion believers and the widow women and he caused them to see Tabitha.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Pedro took-her-by-the-hand to cause-her-to-stand. Then he called those-aforementioned widows and the other believers, and he showed her alive again.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Pedro took hold of her hand and caused her to stand. And then he called the widows and those other believers to come in again, for he presented (her) to them really alive again.” (Source: Tagbanwa Back Translation)
