Following are a number of back-translations of Acts 11:14:
- Uma: “He is the one who will cause you (sing.) to receive the news that carries goodness to you (sing.), including all the people contents of your (sing.) house.'” (Source: Uma Back Translation)
- Yakan: “He has words/message for you that can save you and all of your companions in one house (and your whole household).'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “You and your family, he will cause you to understand the way in which you can be set free from God’s punishment on you.’ This is what Cornelius told,’ said Peter.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “to go tell to you the way your household may be saved,’ the angel reportedly said.” (Source: Kankanaey Back Translation)
- Tagbanwa: “He will be the one to explain to you the teaching which can enable you to be saved, including these others within your household.'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 10:8:
- Uma: “so that those two people become like one person.’ So, in God’s sight, a married couple is no longer two people, they have become one person.” (Source: Uma Back Translation)
- Yakan: “and what was two become one body now.’ So-then they are no longer two bodies,’ said Isa, ‘but they are one body now.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And the married couple, they are no longer two people, but rather, they have become one.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “and they become one.’ Therefore they are not two but rather just-one.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Well it’s none other than, they are now like one body-entity. That’s why it’s like they are no longer to be said to be two people still, for it’s like they are now one body-entity.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Hebrews 7:13:
- Uma: “What/Who is referred to here is our Lord. For we know that our Lord was born from the descendants of Yehuda, he was not from the descendants of Lewi. There has never yet been one of the family of Yehuda who was appointed [lit., lifted] to be/become a priest, for in the law of priests, Musa never once mentioned the family of Yehuda.” (Source: Uma Back Translation)
- Yakan: “Our (incl.) Lord Isa Almasi hep is the one-taking-the-place in priesting but he is not a descendant of Libi. It is known that he is a descendant of Yuda and there has been no priest from the descendants of Yuda. Musa didn’t mention anything about the descendants of Yuda when he spoke about the priests.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “,” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “We know that these have already been replaced, because our Lord of whom this that God caused-to-be-written is speaking was not a descendant of Levi. We all know that Juda was the one who ancestored him, and there are absolutely no descendants of Juda who have served as priests in charge of what was offered to God. Neither is there anything that Moses said about a descendant of Juda who was a priest.” (Source: Kankanaey Back Translation)
- Tagbanwa: “The proof is, our Lord Jesus who is the one to whom I am referring here, he was not of the clan of the descendants of Levi from-which- the priests -were-chosen in the past. We all know that as for Jesus, (he was) of the clan of the descendants of Juda. As for this clan, it was not mentioned by Moises when he explained about whom it was possible to make a priest. There really is not even one who was priest from the clan of the descendants of Juda. The priesthood of Jesus, (it is) suitable/fitting for our needs, just like the priesthood of Melquisedec” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “This new priest which is spoken of in the Holy Book is Jesus Christ. But this Jesus is not of the root of Levi, rather he is of the root of Judah. And of this root of Judah, there never has been one to arise to be a priest.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Acts 12:16:
- Uma: “So, while Rode was gone inside the house, Petrus continually knocked on the door. When they opened the door, they really saw, there was Petrus. They were very surprised.” (Source: Uma Back Translation)
- Yakan: “But Peter did not stop knocking. Finally they opened the door. When they saw Petros, they were really very amazed.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And Peter had not stopped knocking, and when they opened it, they were very surprised because it really was Peter.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “While-simultaneously Pedro was repeatedly-knocking. Eventually they opened, why, it truly was Pedro, and they were amazed.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Because the door hadn’t yet been opened, Pedro kept on knocking. Therefore without anything further, they then opened it. Well, it truly was Pedro who was there. When they saw, they really were very amazed.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 10:41:
- Uma: “When the ten disciples heard the request of Yakobus and Yohanes, they were angry.” (Source: Uma Back Translation)
- Yakan: “So-then when the ten disciples of Isa heard about the request of Yakub and Yahiya, they were angry.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And when their ten companion disciples heard this, they did not like what James and John had done.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “When their ten companions heard of it, they got-angry-at Santiago and Juan.” (Source: Kankanaey Back Translation)
- Tagbanwa: “When the ten disciples knew, they got angry with Santiago and Juan.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Hebrews 9:4:
- Uma: “In this room there was the incense burning-place table made of gold, and there was also the box called the Promise Box. That box was covered all over with gold, on the outside and the inside. In it, there was the gold bowl containing food called manna, and there was also the Harun’s that budded/had-shoots long ago, and the two flat rocks that had the ten commands from God written on them.” (Source: Uma Back Translation)
- Yakan: “In this innermost room there was a gold table for burning incense. And there was also a chest covered with gold inside and outside. That chest was called Covenant Chest. There inside that chest there was a gold pot (garul) containing food called ‘manna’. There in that chest was also kept the walking stick of Harun which had sprouted and there were also kept the two stone slabs where God’s commandments were written that he had given to Musa.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And in the inside of it they placed the golden altar where incense was burned. And there they placed the chest that was covered with gold. This chest was a sign of the promise of God. Inside of this chest could be seen the golden jar where the manna food was placed. And there also inside the chest could be seen the walking stick of Aaron that sprouted and the two flat stones where God wrote the Law.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “What was there was the gilded altar (loan altar) on which they burned incense (loan insinso) and the Chest of the Agreement that was overlaid with gold. What was placed-inside there was the golden jar in which was placed manna (Eng. loan), Aaron’s walking-stick which leafed and the two flat stones on which were carved the commands of God.” (Source: Kankanaey Back Translation)
- Tagbanwa: “There in that room was the burning-place for incense and the Chest of the Initiated-agreement, both of which were covered-around with gold. One of the things contained in that Chest was the container of manna. The container was made of gold. Also contained in that Chest of the Initiated-aggrement was the walking-stick of Aaron which sprouted-new-growth, and those two flat-shaped rocks on which were written the laws of God.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “In there is an altar of gold where incense is burned. And there is a box which is all gold on the outside. It is the box which contains the old agreement which was before. There inside the box is a jar of gold in which is the bread called manna. And in the box is also the staff of Aaron, the one which sprouted. And in the box are the tablets of stone on which are written God’s law, that old agreement which was before.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Acts 13:23:
- Uma: “‘Relatives, from the descendants of that Daud, God has lifted/appointed for us Israel people a King who lifts us from the punishment of our sins, according to his promise of old. That King, Yesus his name.” (Source: Uma Back Translation)
- Yakan: “From the descendant of this Da’ud,’ Paul said, ‘God gave to the tribe of Isra’il one who saves them as he promised. This one who saves, he is Isa.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Now,’ said Paul, ‘Jesus, one of the descendants of King David, he is the one that God promised who would set us, the descendants of Israel, free so that we might not be punished.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “This very David was the ancestor of Jesus whom God sent to save us who are descendants of Israel based-on what he promised previously.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Well, through the determining by God, from the descendants of that David is where the Savior came from whom he had promised to free/save us descendants of Israel. Jesus is who is meant.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 11:21:
- Uma: “Petrus remembered Yesus words. So he said to Yesus: ‘Teacher, look at the ara tree you cursed yesterday, it’s withered!'” (Source: Uma Back Translation)
- Yakan: “So-then Petros remembered what Isa had said about the tree. He said to Isa, ‘Uy, Sir, look. The igira tree you cursed is already withered.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Peter remembered this, and he said to Jesus, ‘Look at it! That fig tree which you cursed has dried up.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Then Pedro remembered what Jesus had said, and he said, ‘Lord, look! The tree you cursed, it truly dried-up!'” (Source: Kankanaey Back Translation)
- Tagbanwa: “Pedro remembered that event and said to Jesus, ‘Master, just look. That igos which you cursed is already dead.'” (Source: Tagbanwa Back Translation)