Following are a number of back-translations of Mark 5:24:
- Uma: “Yesus did go with him, and the people thronged after him. Many people crowded-around Yesus.” (Source: Uma Back Translation)
- Yakan: “So-then Isa went along with him. The really large crowd of people went along with Isa and they pressed towards him.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And Jesus went with him. And while they were going, there many people going along, crowding together.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Therefore Jesus went-with him. The people in-a-large-group also were following, and they were jostling/shoving-each-other to get-near to Jesus.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Without anything further, Jesus went with him. All those people followed too, jostling each other and Jesus was getting shoved by them.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of 2 Timothy 3:16:
- Uma: “All that is written in the Holy Book was written with clearness from God, and is useful to us. With the Holy Book we can announce true teaching, oppose wrong teaching, fix/make-good evil character, and teach people to have straight actions.” (Source: Uma Back Translation)
- Yakan: “Everything written in the holy-book was caused-to-be-written by God and there is a use for it when we/one (dual) teach the true teaching and when we (dual) teach those who have sinned, and when we (dual) correct (cause to go straight) people who have done incorrect things and when we/one (dual) teach the good customs,” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “The writing of all His written words was inspired by God and this word is of big help to us when we teach, when we correct, when we advise the believers, and when we teach righteous behavior.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Everything that God caused-to-be-written, he is the one from whom the thoughts originated (lit. owner of the thoughts), and (it) is valuable to be used, because it teaches us the truth, it makes-known if we have mistakes and sins, it admonishes/advises us about how our bad behavior is to be changed and it causes-us -to-be-accustomed to following a holy way-of-life,” (Source: Kankanaey Back Translation)
- Tagbanwa: “The truth is, really all that is written which is the word of God, God indeed was the one who caused it to be written for he inspired (lit.put it in the minds of) those who wrote. That’s why all of it is useful. It teaches what is the truth, it rebukes and corrects/straightens all doing which is wrong, and causes to be comprehended the lifestyle which is righteous/straight in the sight of God.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “All the words written in the Holy Book are what God put on the minds of the writers who wrote them. This is necessary for us to study. From it we know what word we should believe, and what word we should not believe. From it we know what word we should not do. From it we know what all the good it is necessary for us to do.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Acts 7:29:
- Uma: “When Musa heard that his action was known [lit., exposed], he fled from the land of Mesir, going to dwell in the land of Midian. There he married and had two children.” (Source: Uma Back Translation)
- Yakan: “When Moses heard this, he was afraid because his killing of the man of Misil was known/surprise. Therefore he fled from Misil and he dwelt in Midiyan. When he was there he got married and had two sons.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “When Moses heard this he ran away and he went to live there in the land of Midian. And it was there in Midian that his two sons were born.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Moses became-afraid upon hearing that, and he ran-away to go live in Midian. He got-married there and there also is where-his two male children -were-born (lit. came-out).” (Source: Kankanaey Back Translation)
- Tagbanwa: “When Moises heard that which was said, he ran away at once. He went to a far-away land called Madian. There is where he got married. They had two sons.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 6:13:
- Uma: “They expelled many demons. And many also were the sick people they rubbed with oil and healed.” (Source: Uma Back Translation)
- Yakan: “They cast out many demons and many sick people had oil rubbed on by them and were made-well by them.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “There were many demons who were afflicting people that they drove away and there were also many sick people that they annointed with oil and they got well.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “They made-many evil-spirits -leave that had possessed people, and they applied coconut-oil to many sick (people) and they got-well.” (Source: Kankanaey Back Translation)
- Tagbanwa: “And they drove out many evil spirits from the people being possessed. They anointed/dabbed with oil and healed many who were sick.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Titus 1:9:
- Uma: “They must strongly hold to the teaching that we believe in, like what we have already received, so that they know [how] to teach people the true teaching and to fire-up their hearts, and they also know [how] to reprimand those who reject our teaching.” (Source: Uma Back Translation)
- Yakan: “He ought to really remain-steadfast with the trustworthy message/word, which he has been taught. Then he will know how to teach others the true teaching and he will also know to answer the people who are against/oppose this teaching and tell them what their mistakes/faults are.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “It is necessary that in his teaching he does not depart from the true doctrine which is what we (dual) taught. For if what he teaches will be drawn tight, and he will inadvertently cause people to understand that those who speak in rejection of his teaching are greatly in error.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “As concerns his faith, he must moreover thoroughly believe/obey what we (du) have-been-teaching which is absolutely-true which people are able to trust. He must thoroughly believe/obey it in order that he will also be able to teach it to his companions and admonish/advise them and show the erring of those who oppose what is true.” (Source: Kankanaey Back Translation)
- Tagbanwa: “It’s also necessary that he hold fast to and stand up for the true teaching. Because through his teaching of this truth, he can strengthen the believing/obeying of others and defeat those who give opposition.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “The man you appoint must be one who teaches the word which is just like the word which he was taught. Because that is the true word. With this word he will be able to encourage the other believers. And he will be able to win out over those who speak words which are not correct.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Acts 8:1:
- Uma: “Saulus also was glad-about Stefanus being killed. On that day, the believers in the Lord Yesus in Yerusalem began to be persecuted greatly, with the result that they were scattered all over the land of Yudea and Samaria. Only the apostles of Lord Yesus did not flee from Yerusalem.” (Source: Uma Back Translation)
- Yakan: “Estepan was buried by religious men/persons. They wailed and wept over/because-of him. Just after the death of Estepan, the persecution of the ones trusting in Isa at Awrusalam began. Because of that, all the disciples/adherents of Isa scattered to all the places there in Yahudiya and in the land of Samariya. Only the twelve commissioned ones did not move away from Awrusalam.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Saul was very pleased with the killing of Stephen. Stephen was buried by believers in God. They were grieved very much, and they wept for him. And starting from that day when Stephen died, the believers were ill treated by the Jews in Jerusalem. And the believers ran away and scattered out there in the whole province of Judea and Samaria. The only ones who didn’t run away were the apostles.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “That day when-Esteban-died, that was the beginning of an extreme persecution of the congregations of believers in Jerusalem. There were those who consistently-obeyed God’s law who went and buried him (Esteban) while crying-for-him wailing. But Saulo, he approved-of Esteban’s death and was-excessive-in causing-to-be-pitiful those-aforementioned believers so that none should (desired effect) be left. [Plural] Saulo were-entering-and-entering the many-houses while (concurrent action) he-was-causing-the occupants-to-be-dragged to take them to jail. Therefore all who believed, excepting the apostles, they separated-from-each-other to run-away to the many-towns in the provinces Judea and Samaria.” (Source: Kankanaey Back Translation)
- Tagbanwa: “As for that Saulo, that killing of Esteban pleased him very much. And from that day, he really caused-suffering/persecuted all the believers there in Jerusalem. That’s why, except for the apostles, the believers were then scattered through the whole land of Judea and Samaria.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 6:45:
- Uma: “After that Yesus ordered his disciples to boat on ahead to the other side of the lake to the village of Betsaida, and he ordered the many people to return to their homes.” (Source: Uma Back Translation)
- Yakan: “After that, Isa told his disciples to get into the boat. He sent them ahead to the other side of the lake to the town Betsaida, while he was sending the people home.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Then Jesus had his disciples get into a boat so that they might go ahead across the lake to the town of Bethsaida for he was going to send those many people home.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Then Jesus immediately had-his disciples -ride in the boat to cross-over (body of water) to go-ahead to Betsaida while-simultaneously he sent-home the many-people.” (Source: Kankanaey Back Translation)
- Tagbanwa: “And then Jesus caused his disciples to sail at once, to go ahead to Betsaida which was on the other side of that lake. He himself stayed behind to cause the people to leave now.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Titus 3:10:
- Uma: “If there are people who make separations/division in our one-faith relatives, reprimand them once or twice. If they still don’t stop, don’t you let them teach the people any more.” (Source: Uma Back Translation)
- Yakan: “If you (pl.) have a companion who divides/causes division among the trusters in Isa Almasi, stop him/tell-him-not-to once or twice. Then if he does not heed/pay attention, just leave him alone (lit. don’t do anything to him).” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “If there are any of your companions who disturb the unity of the believers, scold them and if they do not obey, scold them again. And if they still do not obey, have nothing more to do with them.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “If there is a person who is teaching what is not true who is separating believers, advise him to stop-it. If you (sing.) advise (him) twice and he doesn’t obey, don’t companion (him),” (Source: Kankanaey Back Translation)
- Tagbanwa: “And warn whoever of those you are overseeing who disturbs or destroys the believing/obeying of his companions. However if you have warned him twice but he isn’t indeed taking it seriously, have-nothing-more-to-do-with-correcting-him like he is no longer one of you (pl.).” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “If there is someone who is causing disputes which separate the believers, then reprimand him. One or two times you should reprimand him. But if he does not want to hear what you say, then no longer walk with him.” (Source: Tenango Otomi Back Translation)
