Following are a number of back-translations as well as a sample translation for translators of Exodus 37:12:

• Kupsabiny: “He made a band of metal which had a width of three inches and he engraved gold on all the sides around the band.” (Source: Kupsabiny Back Translation)
• Newari: “He made a hand breadth wide molding around it. Then he made another molding of gold around it.” (Source: Newari Back Translation)
• Hiligaynon: “They also put rim on each side, which is about four inches wide, and they put a gold strip on the rim.” (Source: Hiligaynon Back Translation)
• Bariai: “And he affixed a wide piece of gol so that it stood on the top of the table like a fence and so it surrounded the edge of the table’s top. The height of that gol piece extended to about the width of our (incl.) hand. And also, he affixed another gol fastening band so that it went up and was touching that piece of gol and surrounded it.” (Source: Bariai Back Translation)
• Opo: “And they carved for it wood, nailed together it on its edge. They made its length it be the same with belly of hand, and they added gold red there.” (Source: Opo Back Translation)
• English: “He made a rim all around it, 3 in./7 cm. wide. He put a gold border around the rim.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 38:15:

• Kupsabiny: “And (concerning) both sides of the gate, each one had a curtain of about seven meters and three pillars together with three things which those pillars stood on.” (Source: Kupsabiny Back Translation)
• Newari: “They made fifteen-fifteen cubits long curtains at both sides of the entrance and made three-three pillars and bases for it.” (Source: Newari Back Translation)
• Hiligaynon: “The curtain on the left was-around 22 feet long also, and it was-attached to the three posts which-was inserted also to the three bases.” (Source: Hiligaynon Back Translation)
• Bariai: “And at the fence’s opening on this side and that side, they hung two cloths, one on one side, and the other on the other side, having a length which amounted to three fathoms and an extra part extending to our (incl.) opposite elbow’s bending. They made those two sides of the fence’s opening together with six posts, three on one side, and three on the other side, together with their bras post-bases.” (Source: Bariai Back Translation)
• Opo: “and they make it thus on the right also, in order that its width be joint of hand which be 15, and its hanging wood three, and its planting-hole three.” (Source: Opo Back Translation)
• English: “On each side of the entrance, they made a curtain 22-1/2 feet/6.6 meters wide. On each side they were hung from three posts, and one base was under each post.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 39:17:

• Kupsabiny: “(They) fixed/entered the chains into those rings.” (Source: Kupsabiny Back Translation)
• Newari: “They tied both gold chains to both rings at the breastplate.” (Source: Newari Back Translation)
• Hiligaynon: “They attached the two gold seemingly-chains to-the two seemingly-rings of-the like-pocket(s),” (Source: Hiligaynon Back Translation)
• Bariai: “And when it was done, then they attached the two gol cords so that they went into those two ring-handles.” (Source: Bariai Back Translation)
• Opo: “They bind head of chain of gold two at the place where be bored hole,” (Source: Opo Back Translation)
• English: “They fastened one end of each cord to one of the rings.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 40:6:

• Kupsabiny: “Someone place the big altar on which sacrifices are burnt in front of the Tent,” (Source: Kupsabiny Back Translation)
• Newari: “Place the altar of burnt offering inside the entrance of the Tent of Meeting.” (Source: Newari Back Translation)
• Hiligaynon: “‘Put the altar of burnt offerings in front of-the entrance of-the Tent Meeting-Place.” (Source: Hiligaynon Back Translation)
• Bariai: “‘And outside of the shelter’s opening, you (sing.) must put the table for offerings.” (Source: Bariai Back Translation)
• Opo: “you (sing., imp.) carry altar of gift(s) of fire, put it outside [of] tent, in front of door,” (Source: Opo Back Translation)
• English: “Put the altar for burning sacrifices in front of the Sacred Tent.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 40:38:

• Kupsabiny: “In all their journey, they were seeing the cloud of God covering the Tent during day, while at night, they were seeing fire lighting on the top of the Tent.” (Source: Kupsabiny Back Translation)
• Newari: “During all the travels of the Israelites the cloud of the Lord was seen over the Tent of Meeting by the day, but in the night, they used to see fire on it.” (Source: Newari Back Translation)
• Hiligaynon: “The cloud that symbolize the presence of-the LORD stayed over the Tent during the day, and when at-night there-was a fire in-the cloud so all the Israelinhon could see it while/during/at their travels/journeys.” (Source: Hiligaynon Back Translation)
• Bariai: “[Since] it was like that then always, they saw that cloud of the Chief‘s stand above his shelter day after day, and always at night, they saw the fire burning in the cloud’s interior. It was doing like that in all the journeys of the Israel people.” (Source: Bariai Back Translation)
• Opo: “Therefore at [the] many places where they go about it all, during daytime cloud of presence of The Lord [was] covering Dwelling-Tent-of-God [body], and night, fire [was] blazing within it, in order that children of Israel they might see it.” (Source: Opo Back Translation)
• English: “Wherever they traveled, the bright cloud that indicated Yahweh’s presence was above the Sacred Tent during the day, and a bright fire was inside the cloud at night, with the result that all the Israeli people could see it at any time.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 2:4:

• Kupsabiny: “(The) sister of the child had hidden at a certain place so she could see what would happen to that child.” (Source: Kupsabiny Back Translation)
• Newari: “And his older sister stood at some distance to see what would happen to him.” (Source: Newari Back Translation)
• Hiligaynon: “The female sibling of this child was-standing ahead looking-to-see what would-happen to the child.” (Source: Hiligaynon Back Translation)
• Bariai: “But that child’s sister was standing at somewhat of a distance to see what thing would happen to him.” (Source: Bariai Back Translation)
• Opo: “And sister of child, she stopped at place which not be far, watching child, that which will be at it.” (Source: Opo Back Translation)
• English: “His/My older sister was standing not far away, watching to see what would happen to him/me.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 3:11:

• Kupsabiny: “Moses replied to God that, ‘Who am I now to go and stand before the king and lead the people of Israel to come out from Egypt?’” (Source: Kupsabiny Back Translation)
• Newari: “Moses said to the God,’ Who am I to go to Pharaoh and bring the Israelites from Egypt?’” (Source: Newari Back Translation)
• Hiligaynon: “But Moises said to God, ‘Who really (am) I to-go to the king and cause- the Israelinhon -to-come-out from Egipto?’” (Source: Hiligaynon Back Translation)
• Bariai: “But Moses spoke to God like this, ‘What kind of man am I to be able to go to the great chief to bring the Israel people so that they leave Isip and come?’” (Source: Bariai Back Translation)
• Opo: “But, Moses answered for him it «I and be who that I might go for it to king, that I might go take away for it children of Israel out from Egypt?»” (Source: Opo Back Translation)
• English: “But Moses/I replied, ‘I am not a well-known person ! I cannot go to the king and ask him to permit me to bring the Israeli people out of Egypt!/How can I go to the king and ask him to allow me to bring the Israeli people out of Egypt?’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 4:21:

• Kupsabiny: “God told Moses while on the journey that, ‘When you reach Egypt, do the things I have shown you before the ruler/king. But I will make the head of the ruler/king to be hard/dry (unresponsive) so that he may not release the people of Israel to go.” (Source: Kupsabiny Back Translation)
• Newari: “God said to Moses," Having gone back to Egypt, by means of the power that I have given you perform before Pharaoh showing all the miracles. But I will harden his heart; he will refuse to let the people go.” (Source: Newari Back Translation)
• Hiligaynon: “The LORD said to Moises, ‘When- you (sing.) -arrive in Egipto, perform/do before/[lit. in front-of] the king all the miracles that I have-shown to you (sing.). I have-given you (sing.) power to do those. But I will-harden/[lit. make-hard] the heart of the king so-that he will- not -allow the Israelinhon to leave.” (Source: Hiligaynon Back Translation)
• Bariai: “And then the Chief spoke to Moses like this, ‘When you arrive in Isip, you must cause those miracles to come about in the sight of the great chief. Those miracles, I empowered you to do them. But I will make so that the great chief is unwavering (lit. has a hard interior) and refuses to listen (lit. shuts his ears), and so he certainly won’t allow my people to go.” (Source: Bariai Back Translation)
• Opo: “And The Lord said to Moses «When you will return Egypt, sign which I gave you power that you might do, you do it in front of king of Egypt. But, I will make his heart that it might be hard, in order that he might not people release.” (Source: Opo Back Translation)
• English: “Yahweh said to Moses/me, ‘When you return to Egypt, be sure to perform all the miracles that I have given you power to do, while the king is watching. But I will make him stubborn , with the result that he will not let the Israeli people leave Egypt.” (Source: Translation for Translators)