Following are a number of back-translations as well as a sample translation for translators of Exodus 12:28:

• Kupsabiny: “The Israelites did as God had told Moses and Aaron.” (Source: Kupsabiny Back Translation)
• Newari: “Then the Israelites did just what the Lord commanded Moses and Aaron.” (Source: Newari Back Translation)
• Hiligaynon: “And they did what the LORD commanded Moises and Aaron.” (Source: Hiligaynon Back Translation)
• Bariai: “And when it was done then they went and did everything as the Chief charged Moses and Aron about.” (Source: Bariai Back Translation)
• Opo: “And they went did it as The Lord told it for Moses and Aaron.” (Source: Opo Back Translation)
• English: “Then the Israeli people did what Yahweh had told Aaron and Moses/me to tell them to do.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 13:9:

• Kupsabiny: “This is a celebration/festival that reminds us of what happened when God brought us from Egypt by/with his power/authority. This celebration is like a thing tied on a hand or forehead of a person so that when you (plur.) see it, it reminds you of the will/law of God.” (Source: Kupsabiny Back Translation)
• Newari: “This unleavened bread festival shall be like a reminder to you that the law of the Lord is to be in your mouth just as a sign (would be) on your hands and on your forehead. For with his power filled hand the Lord brought you out of Egypt.” (Source: Newari Back Translation)
• Hiligaynon: “This feast (is) just like a mark on your (plur.) hands or on your (plur.) foreheads that will-remind you (plur.) that you (plur.) should tell-of the commands of the LORD, for he brought- you (plur.) -out of Egipto by-means-of his power.” (Source: Hiligaynon Back Translation)
• Bariai: “This feast will exist as a sign for you to remember the Chief‘s action, like a sign which you tie onto your hand or your head. And so like that, you will remember God’s law and so be talking about it. For the Chief‘s power was great and so he brought you so that you left Isip and came.” (Source: Bariai Back Translation)
• Opo: “And day of this remembrance, it will be present as sign which be present hand your and forehead your, in order that these words Yahweh put down thus, in order that you tell it always with mouth your. Because Yahweh took you out from Egypt with his power.” (Source: Opo Back Translation)
• English: “This ritual will remind you how Yahweh brought your ancestors out of Egypt with his great power. The ritual will be like something you tie on your forehead or on your wrist. It will remind you to recite to others what Yahweh has instructed you.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 14:19:

• Kupsabiny: “That angel who was before the Israelites came returned to come behind (them). The cloud also returned/came back.” (Source: Kupsabiny Back Translation)
• Newari: “The angel of God who had been going in front of Israelites withdrew and went behind them. The pillar of cloud also moved from in front and stood behind them.” (Source: Newari Back Translation)
• Hiligaynon: “Then the angel of God who goes-ahead-of the people of Israel transferred behind them, and also the cloud which is-like (a) pillar.” (Source: Hiligaynon Back Translation)
• Bariai: “Okay, the anggelo of God who was going ahead of the Israel people’s people of fighting, right then he turned himself back and then went and stood behind them. And the long cloud which was walking and going ahead of them, just then it turned itself back also and then went and stood behind them.” (Source: Bariai Back Translation)
• Opo: “Afterwards, angel of God which was preceding army of people of Israel in front, it went around stopped at back their. Also, cloud which was preceding them face, it went around stopped at back their also,” (Source: Opo Back Translation)
• English: “Then the angel of God, who had been in front of the Israeli people, moved and went behind them. The tall bright cloud that had been in front of them also moved behind them,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 15:20:

• Kupsabiny: “Then Miriam, the sister of Aaron and she was a prophet of God, got up and took (a) tambourine and sang while shaking that thing. Many other women also were shaking their own tambourines, singing and singing.” (Source: Kupsabiny Back Translation)
• Newari: “Then Mirian, the prophetess, Aaron’s sister took a tambourine (in her hand) and all the women followed her, with tambourine and dancing.” (Source: Newari Back Translation)
• Hiligaynon: “Then Miriam the prophetess and sibling of Aaron took a tamborin and she led the women in playing the tamborin and dancing.” (Source: Hiligaynon Back Translation)
• Bariai: “And so on that day, Aron’s sister Miriam, a woman who was prophesying for God (lit. bringing God’s mouth), took her rattling decorations and then the women followed her and then took their rattling decorations also and so were dancing.” (Source: Bariai Back Translation)
• Opo: “Afterwards, Miriam who be the sister of Aaron, who be prophetess, she took gourd shaker, went danced with women other.” (Source: Opo Back Translation)
• English: “Then Miriam, who was Aaron’s older sister and a prophetess/woman who spoke messages that came directly from God, picked up her tambourine,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 16:25:

• Kupsabiny: “Then Moses told those people that, ‘There is no food to be found on the ground, so eat that food of last time/yesterday, because today is the Sabbath day of God for resting in.” (Source: Kupsabiny Back Translation)
• Newari: “Moses said tomorrow morning, ‘Eat it today, for today is a Sabbath to the Lord. Today you will find nothing on the ground.” (Source: Newari Back Translation)
• Hiligaynon: “Moises said, ‘[You (plur.)] eat that now/(today), for now/(today) is the Day For-Resting for the LORD. You (plur.) will- not -see/find it now in the field today.” (Source: Hiligaynon Back Translation)
• Bariai: “And then on the next day Moses said to them, ‘The other part of your food, that’s what you eat today. For today is the Chief‘s Day of Rest. You (pl.) certainly won’t find any of this food today.” (Source: Bariai Back Translation)
• Opo: “And Moses said to them «you shall eat it on this day, because day this be day of rest which is holy for Yahweh. On this day, there is no bread which you will find on ground.” (Source: Opo Back Translation)
• English: “On that day, Moses/I said, ‘Eat today what you have saved from yesterday, because today is a day dedicated to Yahweh. Today you will not find any of that food outside.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 18:6:

• Kupsabiny: “Jethro had sent (a) message to Moses saying that, ‘My son-in-law, I your father-in-law are visiting you. I am coming to see you together with your wife and your children.’” (Source: Kupsabiny Back Translation)
• Newari: “Jethro had sent word to Moses, ‘I, your father-in-law Jethro, am coming to you with your wife and her two sons.’” (Source: Newari Back Translation)
• Hiligaynon: “Jetro had- already -informed/sent-word-to Moises beforehand that he was-coming together-with Zipora and her two children/(sons).” (Source: Hiligaynon Back Translation)
• Bariai: “But previously, Ietro sent talk to Moses like this, ‘I, your father-in-law Ietro, together with your spouse and your two children are about to come to you.’” (Source: Bariai Back Translation)
• Opo: “Jethro first sent a man [that] he might say Moses «I father-in-law your namely Jethro, we (excl.) approach [your direction] place your with your wife with male children two your.»” (Source: Opo Back Translation)
• English: “Jethro had sent a message to Moses/me, ‘I, your father-in-law, Jethro, am coming to see you, bringing along your wife and your two sons!’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 19:11:

• Kupsabiny: “and prepare themselves for the third day from today, because I will come down on that day on that mountain of Sinai while all people will be watching with their eyes.” (Source: Kupsabiny Back Translation)
• Newari: “’Be ready by the third day because on that day the Lord will come down from Mount Sinai in the sight of all the people.” (Source: Newari Back Translation)
• Hiligaynon: “Be-sure they are ready/prepared on the third day, for on that day, I, the LORD, will-come-down on Mount Sinai that all the people can-see.” (Source: Hiligaynon Back Translation)
• Bariai: “and so make themselves ready (lit. good) for the third day. For on the third day, they will see me, the Chief descend and come and then remain on Sainai mountain.” (Source: Bariai Back Translation)
• Opo: “They must prepare for day third, because on that day, I Yahweh will come to you head of Mountain of Sinay in front their.” (Source: Opo Back Translation)
• English: “They must do that to be ready on the day after tomorrow. On that day I will come down to Sinai Mountain to where all the people can see me.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 20:18:

• Kupsabiny: “And/But when the people saw the lightening and thunder, and how the horn was blowing and the smoke which was rising up from the mountain, (they) trembled because of fear. They retreated until they went and stood at a distance.” (Source: Kupsabiny Back Translation)
• Newari: “All the people saw the lighting and the smoke billowing from the mountain and heard the thunder and the long frightening trumpet blast; and they stood at a distance shaking with fear.” (Source: Newari Back Translation)
• Hiligaynon: “When the people heard the thunder, and the sound of the horn, and when they saw the lightning and the mountain in smoke, they trembled with fear. They stood at a distance/far-away” (Source: Hiligaynon Back Translation)
• Bariai: “And the people heard the triton shell sound and the thunder’s sound, and they saw lightning flash here and there and smoke surging upward on the mountain, therefore they were greatly afraid and shivered. And so they moved back and returned and so stood somewhat far away from the mountain” (Source: Bariai Back Translation)
• Opo: “When children of Israel had seen lightning hearing thunder, when they had seen smoke on top of stone hearing cry of war horn, [body] they feared very. Therefore they stood at place far.” (Source: Opo Back Translation)
• English: “When the people heard the thunder and saw the lightning, and when they heard the sound of the trumpet and saw the smoke on the mountain, they were afraid and trembled. They stood at a distance,” (Source: Translation for Translators)