Following are a number of back-translations as well as a sample translation for translators of Exodus 9:16:

• Kupsabiny: “But I left you so that I might show you my authority/power that I might be proclaimed in the whole of the world/earth.” (Source: Kupsabiny Back Translation)
• Newari: “But in order to show my power and that my name may be honored throughout the earth (emph.) I have let you live.” (Source: Newari Back Translation)
• Hiligaynon: “But I have-allowed you (sing.) to-live for this reason: so-that I can-show you (sing.) my power and so-that my name will-be famous throughout the entire/whole world.” (Source: Hiligaynon Back Translation)
• Bariai: “But I didn’t do like that because I want to show you (pl.) my great strength, and so I want my reputation to fully reach every area on earth. And so for this reason I appointed/placed you (sing.).” (Source: Bariai Back Translation)
• Opo: “But, that which you be spared for it, it is that I might show you my power, [that] they might call my name with it all on earth.” (Source: Opo Back Translation)
• English: “But I have let you live. The reason I have let you live is to show you my power, with the result that people all over the earth will know how great I am.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 10:13:

• Kupsabiny: “Moses stretched out his walking stick to that land (Egypt). God sent wind of/from the East. That wind blew the whole day and night. And early in the morning, it could be seen that the wind had actually brought locusts.” (Source: Kupsabiny Back Translation)
• Newari: “So Moses held up his staff over Egypt. Then the Lord made an east wind blow across the land all that day and night. The next morning that wind had brought the locusts.” (Source: Newari Back Translation)
• Hiligaynon: “So Moises pointed his staff towards the land of Egipto, and the LORD sent wind from the east (for) the whole day and night. By-morning the wind had-brought locusts” (Source: Hiligaynon Back Translation)
• Bariai: “Okay, therefore Moses lifted up his stick so that it pointed toward the area of Isip, and then Chief God caused a great wind to come forth from the sun’s rising, for the duration of a whole day and night. And in the early morning on the next day, just then the wind pushed the grasshoppers so that they came.” (Source: Bariai Back Translation)
• Opo: “Therefore Moses took cane, lift hand in country of Egypt, and The Lord made wind blow [this direction] from the East on that day and night all. When it became light in the morning, they saw it that wind carry [this direction] locust.” (Source: Opo Back Translation)
• English: “So Moses/I held out his/my stick as though he/I was stretching it over the whole land of Egypt. Then Yahweh caused a strong wind to blow from the east, and it blew over the land all that day and all that night. By the next morning, it had brought the locusts.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 12:6:

• Kupsabiny: “Keep those animals, and/but when the day is getting late on the fourteenth day of that month, let each household in Israel slaughter (its/his) animal/goat/lamb.” (Source: Kupsabiny Back Translation)
• Newari: “You are to take good care of the animal until the fourteenth day of the month. On that very day at twilight all the community of Israel must slaughter the animals.” (Source: Newari Back Translation)
• Hiligaynon: “You (plur.) should-take-care of it until the twilight/dusk of the 14th day of the month which is the time that the whole community of Israel is-to-butcher/slaughter these animals.” (Source: Hiligaynon Back Translation)
• Bariai: “‘You (pl.) will watch over them well until this month’s fourteenth day. In the afternoon twilight on that day, you all will butcher them.” (Source: Bariai Back Translation)
• Opo: “That sheep/goat, you keep it for days four. On that14of day, when eye goes to black, family of people of Israel all, let them slaughter animal their.” (Source: Opo Back Translation)
• English: “You must take special care of these animals until the 14th day of the month. On that day, all the Israeli people must slaughter the lambs or goats in the evening.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 12:38:

• Kupsabiny: “There were many other people who went with this people. They went with a lot of animals including sheep/goats and cattle.” (Source: Kupsabiny Back Translation)
• Newari: “Many other people went up with them. Large flocks and herds also went along.” (Source: Newari Back Translation)
• Hiligaynon: “There-were also many non Israelinhon who went with them, and they also brought many animals.” (Source: Hiligaynon Back Translation)
• Bariai: “They took each and every herd of their bulmakaos and sipsips and memes and so went together with them. And many other people went with them also.” (Source: Bariai Back Translation)
• Opo: “And others who be many went with them together, and cows which be many, and sheep/goats which be many.” (Source: Opo Back Translation)
• English: “Many other people who were not Israelis went along with them. There were also livestock, the flocks of sheep and goats and herds of cattle.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 13:19:

• Kupsabiny: “Moses took the bones of Joseph as Joseph had emphasised to the Israelites. Joseph had at that time told those people that, ‘Surely God will rescue you, and when it has come to pass like that, go with my bones from this land.’” (Source: Kupsabiny Back Translation)
• Newari: “Moses also took the bones of Joseph with him because Joseph had made his brothers swear an oath saying ‘when God sets you free; you also take my bones with you from this place.” (Source: Newari Back Translation)
• Hiligaynon: “Moises brought the bones of Jose, according-to what Jose had-made- the Israelinhon -swear to-do beforehand. Jose had-said in-time-past, ‘God will- surely -free you (plur.). When (it) now happens that you (plur.) now leave this place, [you (plur.)] take-along my bones.’” (Source: Hiligaynon Back Translation)
• Bariai: “And Moses took Iosep’s bones also and then they went, because previously Iosep charged the Israel people in order that they promise him, and so he said, ‘Later, God will help you (pl.) and so bring you so that you leave Isip. And in that day, you must take my bones so that it goes with you also.’” (Source: Bariai Back Translation)
• Opo: “And Moses carried bones of Joseph, because Joseph before said to people of Israel they must swear concerning it. He said to them «If God visits you, you carry away my bones out from this place.»” (Source: Opo Back Translation)
• English: “Moses/I had them take along the bones of Joseph with them/us, because Joseph long ago had made the Israeli people promise solemnly that they would do that. He had said to them, ‘God will enable your descendants to leave Egypt. When that happens, you must carry my bones with you.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 14:29:

• Kupsabiny: “But the Israelites had gone on dry ground with walls of water being on both sides.” (Source: Kupsabiny Back Translation)
• Newari: “But the Israelites went through the sea on dry ground. A wall of water stood on their right and on their left.” (Source: Newari Back Translation)
• Hiligaynon: “But the Israelinhon on-the-other-hand went-through on dry land in the middle of the sea, wherein the water seemed-as-if a stone-wall on both sides/[lit. side and side].” (Source: Hiligaynon Back Translation)
• Bariai: “But the Israel people walked and crossed over and went to the other side on dry ground. And the ocean became like a railing/barrier at the edge of their path on this side and that side.” (Source: Bariai Back Translation)
• Opo: “And people of Israel, when they had crossed other side, they went on a place which be dry, and water stopped as fence on the right and left their.” (Source: Opo Back Translation)
• English: “But we Israeli people had already crossed through the sea by walking on dry ground, with the water being like two walls, one on the right side and one on the left side.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 16:3:

• Kupsabiny: “They were saying, ‘It would surely have been better for God to finish/kill us in Egypt. When we were there, there was a world of food, but you (plur.) brought us here in this wilderness for hunger to finish us.’” (Source: Kupsabiny Back Translation)
• Newari: “They said, ‘It is better the Lord would have killed us in Egypt when we were in Egypt, we had meat and bread to eat why have you brought us out into this desert to kill by starvation.” (Source: Newari Back Translation)
• Hiligaynon: “They said, ‘(It) would have-been-better if the LORD just killed us (excl.) in Egipto. There we (excl.) could- at least eat meat and can-(eat)-whatever- food -we-want. But now you (plur.) have-brought us (excl.) here to the desolate-place in-order to-starve/hunger until we (excl.) die.’” (Source: Hiligaynon Back Translation)
• Bariai: “The Israel people spoke to the two of them like this, ‘We (excl.) think it [would have been] good for the Chief to have killed us beforehand in the area of Isip. There our clay pots were full of animal flesh, and we were eating food sufficient to our liking. But the two of you took us so that we came to this desolate area and so you intend to kill us all with hunger.’” (Source: Bariai Back Translation)
• Opo: “They said to them «It be better be it that we (excl.) would die be it by hand of Yahweh in Egypt, because that place we (excl.) lived [this direction] there was place of stew and place of bread. And now, you took [this direction] us (excl.) wilderness this [that] we (excl.) might come die hunger.»” (Source: Opo Back Translation)
• English: “They said to them/us, ‘We wish that Yahweh had killed us in Egypt! There we had meat to eat, and all the bread that we wanted. But you have brought us into this desert in order that we will all starve to death!’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 16:35:

• Kupsabiny: “The Israelites ate manna for forty years until they reached the border of the land of Canaan.” (Source: Kupsabiny Back Translation)
• Newari: “The Israelites ate manna forty years until they reached a land that was settled and they ate manna until they reached in the land of Cannan.” (Source: Newari Back Translation)
• Hiligaynon: “The Israelinhon ate manna for 40 years, until they reached the land which they live-in which is Canaan.” (Source: Hiligaynon Back Translation)
• Bariai: “The Israel people were eating mana for a duration of forty years. And when the forty years were finished, they went and arrived at the boundary marker of the big area of Kenan and so they were living well and eating food from the garden.” (Source: Bariai Back Translation)
• Opo: “And people of Israel, they ate manna for years which be 40 until they went arrived edge of country Canaan.” (Source: Opo Back Translation)
• English: “The Israeli people were able to eat manna every day for 40 years, until they came to the border of Canaan land.” (Source: Translation for Translators)