Following are a number of back-translations as well as a sample translation for translators of Exodus 26:24:

• Kupsabiny: “The two frames for the corners on the lower side should be made/fused together and then they are to be fixed tightly with one ring on the upper side.” (Source: Kupsabiny Back Translation)
• Newari: “These must overlap from top to bottom.” (Source: Newari Back Translation)
• Hiligaynon: “These corner boards will-be-joined/connected well from the bottom and made-tight to the top passing-through the one loop/thing-like-a-ring. The two corner boards must be-made the exact same way.” (Source: Hiligaynon Back Translation)
• Bariai: “At these two corners of the shelter’s back side, attach those pieces of wall bones with ring-handles and hooks, from its base going upward. Attach both of the corners of the shelter’s back side like that.” (Source: Bariai Back Translation)
• Opo: “Wood these two [which] you will build on a corner , not (imp.) it bind below, bind it approximately crossbeam of above and its head. you shall did it thus on its both.” (Source: Opo Back Translation)
• English: “The two corner frames must be joined from the bottom to the top (OR, joined at both the bottom and the top). At the top of each of the two corner frames there must be a gold ring for holding the crossbar.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 27:19:

• Kupsabiny: “All the utensils in this Tent should be made of bronze, including all the pegs used for stretching the Tent and the compound.” (Source: Kupsabiny Back Translation)
• Newari: “All the utensils used in the tent, pegs of tent and pegs of courtyard must be of bronze.” (Source: Newari Back Translation)
• Hiligaynon: “All the things-for-use in the Place-of-Worship Tent must- all -be pure bronze including all the pegs to-support the Tent and the curtains of the courtyard.” (Source: Hiligaynon Back Translation)
• Bariai: “And you (pl.) must take only bras and so use it for all the work-things of my shelter. And also, make small bras fasteners (lit. holders) for holding the ropes of the shelter, and so later you will pound them into the ground.’” (Source: Bariai Back Translation)
• Opo: “And other things which will be present inside of Dwelling-Tent-of-God all, and nail of tent with nail of fence all, you shall forge it with metal red.»” (Source: Opo Back Translation)
• English: “All the things that are not made of gold that are to be used inside the Sacred Tent and in the courtyard, and all the tent pegs to support the Sacred Tent and the curtains, must be made of bronze.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 28:30:

• Kupsabiny: “Place (sing.) those things called Urim and Thummim, which are used for inquiring issues in the pocket worn on the chest so that Aaron will always be having it when he is coming before me God. He should ever be putting on this pocket so that he will be inquiring what I God desire from the Israelites.” (Source: Kupsabiny Back Translation)
• Newari: “Put the ‘Urim’ and ‘Thummim’ in the judging breast piece. These should always be with him when Aaron goes in front of the Lord. In this way Aaron will always have with him the tools for judging over his heart whenever he goes before the Lord for the Israelites.” (Source: Newari Back Translation)
• Hiligaynon: “Put the Urim and Thumim on the like-pocket(s) on the chest so it will-be on the chest of Aaron when he goes to my presence. So Aaron will- always -bring these two things when he goes to my presence so he will-know my will for the Israelinhon.” (Source: Hiligaynon Back Translation)
• Bariai: “And also, you (pl.) must take two things which are helping the man of offerings to receive knowledge of God’s will, and so place them into the fold of his chest’s cloth. Therefore when Aron enters the interior of my shelter and comes close to me, then these two things will be existing close to his chest, and so it will be helping him to receive knowledge about what things I want the Israel people to be doing.’” (Source: Bariai Back Translation)
• Opo: “So, inside of pocket of cloth of chest, you shall put tassel which be called Urim with Thummim in it. When he comes before me, I Yahweh, he will come with that tassel on chest, in order that he might come ask me thing about children of Israel always.” (Source: Opo Back Translation)
• English: “Put into the sacred pouch the two things that the priest will use to determine my answers to the questions he asks. In that way, they will be close to his chest when he enters the Holy Place to talk to me. He will use them to find out what is my will for the Israeli people.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 29:19:

• Kupsabiny: “Bring (sing.) again/also the other ram and tell Aaron and his sons to touch with their hands the head of that ram.” (Source: Kupsabiny Back Translation)
• Newari: “Take another ram, and then Aaron and his sons must lay their hands on ram’s head.” (Source: Newari Back Translation)
• Hiligaynon: “‘Then take one-more/(the-other) male sheep, and have- Aaron and his sons -put their hands on the head of the sheep.” (Source: Hiligaynon Back Translation)
• Bariai: “‘And the other sipsip of offering, Aron and his male children will place their hands onto its head.” (Source: Bariai Back Translation)
• Opo: “Afterwards, you shall take ram one, you shall say Aaron and his children that they must put it hand on head.” (Source: Opo Back Translation)
• English: “‘Take the other ram that was selected for these rituals, and tell Aaron and his sons to put their hands on the ram’s head.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 30:5:

• Kupsabiny: “The poles of acacia (wood) should be made and after that (they) are coated with gold.” (Source: Kupsabiny Back Translation)
• Newari: “Making the poles of acacia wood overlay with gold.” (Source: Newari Back Translation)
• Hiligaynon: “The poles must be acacia wood and covered with gold.” (Source: Hiligaynon Back Translation)
• Bariai: “And take akas wood and then make two carrying poles, and when it’s done, then wrap them in wide pieces of gol.” (Source: Bariai Back Translation)
• Opo: “They must chop white-acacia into its carry-wood, apply it with gold red.” (Source: Opo Back Translation)
• English: “Tell them to make these two poles from acacia wood and cover them with gold.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 30:37:

• Kupsabiny: “Nobody should use a method like this to prepare for himself some fragrant things like those ones. You take this thing to be clean/holy and it is set aside for me.” (Source: Kupsabiny Back Translation)
• Newari: “Never make something like this mixing incense for you. Consider it holy before the Lord.” (Source: Newari Back Translation)
• Hiligaynon: “You (plur.) should- not -make of-this incense for yourselves. Consider it holy for the LORD.” (Source: Hiligaynon Back Translation)
• Bariai: “And so you (pl.) can’t/mustn’t make any incense similar like this. For it’s something belonging to me, the Chief, and my mark of ownership is existing on it, and so you must respect it.” (Source: Bariai Back Translation)
• Opo: “you shall say children of Israel that they must not (imp.) incense mix [so that] it be equal with this one. So, it will be holy for me, I Yahweh.” (Source: Opo Back Translation)
• English: “The people must not mix the same spices to make incense for themselves. This incense must be completely dedicated to me, Yahweh.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 32:13:

• Kupsabiny: “Remember what you promised your servants Abraham, Isaac and Jacob when you vowed that, ‘I will make your (sing.) descendants to increase in number like stars in the sky and I give your descendants all the land I promised you to live in forever.’ ’” (Source: Kupsabiny Back Translation)
• Newari: “You swore in your own name to Abraham, Isaac and Jacob that you would increase the number of their descendants to more than all the stars in the sky. Remember the descendants and they will have control over it for always.’” (Source: Newari Back Translation)
• Hiligaynon: “Remember your (sing.) oath to your (sing.) servants Abraham, Isaac, and Jacob that you (sing.) would-make- their descendants -many just-like the-great-number-of the stars in the sky, and you (sing.) will-give to their descendants all the land that you (sing.) promised to them, and this will-be their inheritance forever/[lit. until whenever].’” (Source: Hiligaynon Back Translation)
• Bariai: “Remember your laborers Abraam and Aisak and Iakop. Previously you promised them and so spoke like this, ‘In my name I promise, I will make so that your (pl.) children and descendants become numerous like the stars in the sky.’ And you promised them also to give land to become theirs, and so you said they would permanently remain and be living there always.’” (Source: Bariai Back Translation)
• Opo: “I am begging you might remember Abraham, and Isaac, and Israel, who be servants your, who you swear in front of them with name your that you will make seed their so that they multiply, so that they be many as star of sky, and land of Canaan all, you will give it to them with seed their for theirs until forever.»” (Source: Opo Back Translation)
• English: “Think about your servants Abraham, Isaac, and Jacob. You solemnly promised them, ‘I will enable you to have as many descendants as there are stars in the sky.’ You said to them, ‘I will give to your descendants all the land that I am promising to give them. It will be their land forever.’’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 33:10:

• Kupsabiny: “Whenever the people saw that cloud at the door of the tent, everyone immediately got/stood up and bowed down and prayed.” (Source: Kupsabiny Back Translation)
• Newari: “When the people saw the pillar of cloud at the entrance they would worship bowing down outside the entrance of their tent.” (Source: Newari Back Translation)
• Hiligaynon: “And when the people saw the thick cloud at the door/entrance of the Tent, they would-stand and worshipped the LORD at the entrance of their tents.” (Source: Hiligaynon Back Translation)
• Bariai: “And when the people saw that long cloud descend and stand at the opening of the shelter, they all would arise and then kneel there at the openings of their shelters.” (Source: Bariai Back Translation)
• Opo: “When the many be watching cloud at door of tent, they arise up, kneeling down at door house their.” (Source: Opo Back Translation)
• English: “When the people saw the tall cloud at the entrance of the Sacred Tent, they would all prostrate themselves on the ground and worship Yahweh.” (Source: Translation for Translators)