Following are a number of back-translations as well as a sample translation for translators of Exodus 37:29:

• Kupsabiny: “(He) made smearing/anointing oil and sweet-smelling things (incense).” (Source: Kupsabiny Back Translation)
• Newari: “They made fragrant pure incense as a skillful person who can make anointing oil and perfume.” (Source: Newari Back Translation)
• Hiligaynon: “They also made holy olive oil for anointing and the pure sweet-smelling incense which is-smells- very -good.” (Source: Hiligaynon Back Translation)
• Bariai: “And he spoke to a man who had great knowledge about making things which smell good, and so he made a good oil. That oil has a taboo/mark of ownership, and so it exists as a sign of the things belonging to God. And also, he made incense to make smoke having a good smell.” (Source: Bariai Back Translation)
• Opo: “And they mixed fat of anointing with incense which smells sweet as one who be wise for smells mixing do it.” (Source: Opo Back Translation)
• English: “He also made the sacred oil for anointing and the pure sweet-smelling incense. He mixed the incense together as a skilled perfumer would.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 39:1:

• Kupsabiny: “Those people of skill made/sewed the clothes of priests by using beautiful threads which were blue, purple and red. (They) made for Aaron his clothes the way God had told Moses.” (Source: Kupsabiny Back Translation)
• Newari: “Garments of the High priest 1 They made the sacred garments of woven cloth of blue, purple and red thread for Aaron to serve at the tabernacle as the Lord had given the commandment through Moses.” (Source: Newari Back Translation)
• Hiligaynon: “Bezalel (they) also sew/made holy clothing for the priests according to-the command of-the LORD to Moises. The clothing that they used was-blue, purple, and red yarn. This same clothing they used also to sew the clothing of/for Aaron.” (Source: Hiligaynon Back Translation)
• Bariai: “And they took needle thread which was red and somewhat red and blue and then made the good decorations for the people of offerings. God said that always when the people of offerings enter and go into the place which has a somewhat great taboo, in order to do his work, they must put on those offering decorations. And they made Aron’s offering decoration to turn out the same as the Chief spoke to Moses about.” (Source: Bariai Back Translation)
• Opo: “And Bezalel with others sew clothes which be holy for Aaron with thread which be purple, and that which be green/blue, and that which be red, in order that that he might wear it when he does thing inside of Dwelling-Tent-of-God as The Lord said it.” (Source: Opo Back Translation)
• English: “Bezalel, Oholiab, and the other skilled workmen made the beautiful clothes for Aaron to wear while he did his work as a priest in the Holy Place. They made them from blue, purple, and red cloth, just as Yahweh had commanded Moses/me.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 39:33:

• Kupsabiny: “After that, people brought everything to Moses which was for the Tent such as: the curtains for the Tent, the clips/hooks, frames, runners, pillars/posts and the things the pillars/posts stood on.” (Source: Kupsabiny Back Translation)
• Newari: “They brought all the materials of the Tent of Meeting to Moses-
  tent and all its materials, its hooks, planks, crossbars, pillars, bases,” (Source: Newari Back Translation)
• Hiligaynon: “They showed to Moises the Tent Meeting-Place and all its things-for-use: the hooks, frames, crossbars, posts, bases,” (Source: Hiligaynon Back Translation)
• Bariai: “And when it was done, then they brought all the things to Moses. They brought God’s shelter together with its cloth and its things as follows: its hooks, and its walls’ bones, and the shelter’s fastening-band, and the posts together with their post-bases,” (Source: Bariai Back Translation)
• Opo: “And they bring [many times] many things to Moses: tent, with its things, and its metal, and its building-wood, and it crossbeams, and its hanging wood, and its planting-hole,” (Source: Opo Back Translation)
• English: “They brought to him/me the Sacred Tent and all the things that were used with it: the hooks, the frames, the crossbars, the posts and their bases,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 40:22:

• Kupsabiny: “After that, he placed the table inside the Tent at the sitting (outer) room on the right hand as you go inside.” (Source: Kupsabiny Back Translation)
• Newari: “He placed the table keeping bread of offering north side of tabernacle out of table.” (Source: Newari Back Translation)
• Hiligaynon: “He put- the table -inside the Tent Meeting-Place, on the north side, just outside the curtain.” (Source: Hiligaynon Back Translation)
• Bariai: “And when it was done, then Moses placed the table for bret offering into the shelter’s interior, in the area which as a somewhat great taboo/mark of ownership toward the not.” (Source: Bariai Back Translation)
• Opo: “He also carry table inside of tent, put it on left outside [of] sacred-place.” (Source: Opo Back Translation)
• English: “He/I set the table inside the Sacred Tent, on the north side, outside the curtain.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 2:1:

• Kupsabiny: “There was a certain man of the clan of Levi who married a lady from their clan.” (Source: Kupsabiny Back Translation)
• Newari: “At that time a man of the clan of Levi married a woman of the clan of Levi.” (Source: Newari Back Translation)
• Hiligaynon: “There (was) a man who (was) a descendant of Levi who married a woman who (was) also a descendant of Levi.” (Source: Hiligaynon Back Translation)
• Bariai: “In that day, a man from the clan [descended] from Livai married a woman with whom he shared the same clan.” (Source: Bariai Back Translation)
• Opo: “During that time, there was a man which be man of Levi who took woman of Levi as his wife.” (Source: Opo Back Translation)
• English: “There was a man who/My father was descended from Jacob’s son Levi. He married a woman who was also descended from Levi.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 3:8:

• Kupsabiny: “Therefore, I have come to rescue those people. I will migrate them from Egypt to a spacious land where the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites live. That land is of milk and honey.” (Source: Kupsabiny Back Translation)
• Newari: “So I have come down to rescue/release them from the hand of the Egyptians and take them to the good and spacious country, the country of Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites where the milk and honey flows.” (Source: Newari Back Translation)
• Hiligaynon: “So I have-come-down here to-save them from the hands of the Egiptohanon, and to-bring/take them to a good, wide/spacious, and fruitful land, which (is) the-place-where- the Canaanhon, Hithanon, Amornon, Periznon, Hivhanon, and Jebusnon now -live/dwell.” (Source: Hiligaynon Back Translation)
• Bariai: “Therefore I came down to save them (lit. take/retrieve them back) from the Isip people’s hands. And I intend to bring them so that they leave Isip and then go live in a good land, which has a vast area, and it has rich soil (lit. big grease) and so honey (lit. beeswax fluid) and bulmakao’s breast milk coming forth in it. That area, today the following tribes are living in it: the Kenan and the It and the Amor and the Peres and the Ivi and the Iebus.” (Source: Bariai Back Translation)
• Opo: “Therefore, I came down, that I might come save them from hand of people of Egypt, that I might take them place which be fertile which be wide, which honey and milk runs there. That place, that is what be place of Canaanites, and Hittites, and Amorites, and Perizzites, and Hivites, with Jebusites.” (Source: Opo Back Translation)
• English: “So I have come down from heaven to rescue them from the Egyptians. I have come to bring them up from that land to the highlands in Canaan. I will bring them to a land that is good/fertile and that has plenty of space. It will be very good for raising livestock and growing crops. It is the land where the descendants of Canaan, Heth, Amor, Periz, Hiv, and Jebus live.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 4:18:

• Kupsabiny: “Then, Moses went to Jethro, his father-in-law, and told him that, ‘Let me go to the land of Egypt to see whether my people/family are still alive.’ Jethro said that, ‘Go, and I wish you well.’” (Source: Kupsabiny Back Translation)
• Newari: “Then Moses went back to his father-in-law Jethro and said, "Please grant me this request: let me go back to Egypt to see if my in Egypt living siblings are still alive (emph.) or not."
  Jethro said, "Yes, and may it go well with you."” (Source: Newari Back Translation)
• Hiligaynon: “Moises went-back to Jetro his father-in-law and said to him, ‘Let/Allow me to go-back to my blood-(relatives) in Egipto to see/check if they (are) still alive.’ Jetro said, ‘Okay/go-on, and have a good trip/[lit. just be-well in going].’” (Source: Hiligaynon Back Translation)
• Bariai: “Moses heard God’s talk and it was done, and then he returned back to his father-in-law Ietro and said to him, ‘I want you to consent to me in order that I return back to Isip, to my people, in order that I see them and know, today how are they living.’
  And then Ietro said, ‘All right. Be at peace (lit. have a smooth interior) and so go.’” (Source: Bariai Back Translation)
• Opo: “And Moses returned place of Jethro who be father of his wife, said to him «Leave for me it that I might go Egypt that I might go see my tribe, maybe they live, or not.»
  And Jethro answered for him it «go with peace!»” (Source: Opo Back Translation)
• English: “Moses/I returned to his/my father-in-law Jethro and said to him, ‘Please let me go back to Egypt, to see my fellow Israelis there. I want to know if they are still alive.’ Jethro said to Moses/me, ‘Go, and may God give you inner peace.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 5:19:

• Kupsabiny: “That is how when those Israelites who were in charge of the other slaves knew that they are in where a person is/in big trouble/danger concerning what the leader had said because they were supposed to make the bricks as many as those they had been making.” (Source: Kupsabiny Back Translation)
• Newari: “When the Israelites foremen heard that, ’whatever the daily number of bricks you must give that many brick, you must make them realized they were in trouble.’” (Source: Newari Back Translation)
• Hiligaynon: “Because the king insisted that they surely must-make the number of bricks that had-been-assigned- for them -to-do each day, the Israelinhon foremen realized that (it) (would be) very hard/difficult for them.” (Source: Hiligaynon Back Translation)
• Bariai: “Okay, the Israel people’s spokespersons of the laborers heard the great chief say that they weren’t able to move the number of hard stones down each and every day, and so they knew, a very difficult event had just happened to them.” (Source: Bariai Back Translation)
• Opo: “And foremen of work of people of Israel saw it be bad for them very, because king said to them «Bricks which you make by day, it not is necessary that it might be few from that of beginning.»” (Source: Opo Back Translation)
• English: “The Israeli supervisors realized that they were in a difficult situation, because they had been told, ‘We are not going to decrease the number of bricks you must make each day.’” (Source: Translation for Translators)