Following are a number of back-translations of Hebrews 6:8:
- Uma: “But if that land has nothing but sword-grass and thorns growing-on-it, it has no use. It will be cursed by God, and in the end be burned up.” (Source: Uma Back Translation)
- Yakan: “But if the field has only cogon-grass growing on it and thorns (sampinit) it has no value. This field will soon be ‘wrathed’ by God/effected by the wrath of God and will finally be burned.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “However, if there is land that the only thing that will grow there are thorns and weeds, it has no value and it’s abandoned and it’s burned over by the owner. And the same way also, the person like this land, he will be punished by God.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “But the bad soil where-weeds and thorns -grow is useless, so it is not long before (lit. and) God will punish it because he will burn it.” (Source: Kankanaey Back Translation)
- Tagbanwa: “But well, suppposing only weeds and thorny plants sprout there, because what was planted was not looked-after-well, of course the owner will now curse it and burn it because it has no usefulness. Like that also, God will curse and punish all the people who make-themselves-like this earth/ground.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “But the field that absorbs well the rain and only produces thorns will be burned because it is of no value. This represents the people whom God will punish.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Acts 11:20:
- Uma: “So, from there, there were also those who believed in Yesus who were from the lands of Siprus and Kirene. From them, there were also those who went to the town of Antiokhia carrying the Good News to people who were not Yahudi people, telling them that Yesus was Lord.” (Source: Uma Back Translation)
- Yakan: “Other disciples of Isa, people from Kiprus and Kirene, they went to Antiyok and they also proclaimed to the people not Yahudi the good news about Isa, the Lord.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And some of those who ran away were from Cyprus and from Cyrene, and when they arrived there in Antioch, they told the news also to some who weren’t Jews. They caused them to understand about our Lord Jesus.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “But there were also some from-Cipre and from-Cirene who went to Antiok, and they were also telling the good news concerning the Lord Jesus to Gentiles.” (Source: Kankanaey Back Translation)
- Tagbanwa: “However, included among those teaching were some who, although they were Jews, where they grew up was Chipre and Cirene. Well, when they arrived there in Antioquia, they also taught the Griego concerning the Lord Jesus.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 10:15:
- Uma: “Indeed I tell you: If you don’t submit to God like a child, you will not become his people/crowd in his Kingdom.'” (Source: Uma Back Translation)
- Yakan: “Truly I tell you,’ said Isa, ‘if the trusting of a person in God is not like the trusting of children, na, that person is really not included in the ruling of God.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “This that I say to you is true, that if there is a person whose faith in God is not like the faith of one of these little children, then God can’t rule over him.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “This that I say to you is true that if you do not receive God’s ruling of you like the way a child receives-it, you absolutely will not be included there.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “This which I will say to you is true, that whoever won’t cause himself to be like a little child in his submission to the rule/control of God really won’t be able to enter this kingdom of his.'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Hebrews 7:20:
- Uma: “More than that, Yesus became a priest with God’s oath/swearing. Other priests were not appointed [lit., lifted] to be priests with an oath.” (Source: Uma Back Translation)
- Yakan: “More-so because God swore. God did not swear for the other priests when they were made priests.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And that’s not all, because this new way is very much better for when God made Jesus a priest, He also made Him a promise. But when that priests who are descendants of Levi were made priest long ago, God did not make them a promise.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Another advantage (lit. distinguishing-place) of Jesus’ priesthood is that there is something that God swore to him when he became a priest, because God said, ‘I the Lord God, I swear that you (sing.) are a priest forever. My mind will absolutely never-be-changed.’ But when the descendants of Levi became priests, God didn’t swear anything.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Here is further evidence that this new way/trail is superior. For when Jesus was made a priest, God who set him up furthermore made a vow. He did not make a vow when those other priests were set up in the past.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “God himself promised that Jesus Christ would be priest.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Acts 12:22:
- Uma: “The crowd cheered/shouted praising Herodes, they said: ‘These are no-longer the words of mankind. It is like the words of a powerful person from the sky!'” (Source: Uma Back Translation)
- Yakan: “The people were shouting, they said, ‘That one speaking is no longer a human-being but a god already.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “The people were very happy. They shouted, saying, ‘It’s not just a person who is talking, but rather he is already a god.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “When his speech/address was done, they said shouting, ‘Those were the words of a god, not just the words of a person.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “When he finished speaking, the crowd of people were excited-and-noisy. They said, ‘This is evidently a god who is speaking, not a man/human!'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 10:47:
- Uma: “When Bartimeus heard that Yesus the Nazaret person was going by, he called out, he said: ‘Yesus descendant of King Daud! Show-pity/love-to me!'” (Source: Uma Back Translation)
- Yakan: “When he heard that Isa, the man of Nasaret was the one passing by – surprise -, he called out loud, he said, ‘O Isa, descendant of King Da’ud, have pity on me.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And when he heard that it was Jesus of Nazareth and company passing by, he called out loudly, and he said, ‘Hey, Jesus, descendant of long ago King David, pity me!'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “When he heard that Jesus from-Nazaret was there, he shouted-right-out saying, ‘Hey Jesus! Descendant of David! Please have-mercy!'” (Source: Kankanaey Back Translation)
- Tagbanwa: “When he knew that Jesus the taga Nazaret was there, he called out saying, ‘Jesus, descendant of king David, do pity me!'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Hebrews 9:11:
- Uma: “But at this time, Kristus has arrived as/becoming the Big Priest who brings goodness [salvation] that we will get in the future . He has entered into the Worship Tent that is in heaven, which is better and more holy than the Worship Tent that Musa built long ago. For the worship house that Kristus entered is not one made by mankind–its meaning: not from/of this world.” (Source: Uma Back Translation)
- Yakan: “But Almasi has already come and he is high priest of the new covenant that is here with us (incl.) already. And the place where he priests/works as priest is much better and has no fault for it is not a house for worship made by mankind because this house is not here on earth.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And now Christ has come and he has become a high priest with respect to this new way which is better than the old way. And he has entered into a better and a greater church which was not made by people because it’s not here on the earth.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “And now Cristo has already come to become our highest priest, and we are-enjoying the good blessings based on the new agreement that he finalized. And his serving-place which is the exact location of God in heaven, it is more valuable and superior to the Holiest Room in the Tent, because it is not people who made it and neither is it earthly (i.e. on this earth).” (Source: Kankanaey Back Translation)
- Tagbanwa: “But well, now, Cristo has-been-caused-to-come-down, and he has been set up as Most-important Priest of this much better initiated-agreement. His serving-place is in that Far-from-ordinary Worshipping-place which has no equal. This Worshipping-Place, it is much more praiseworthy than their worshipping-place in the past because it wasn’t just people who made it and it is not here in the world but rather really in heaven.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “But now Christ has come, that person who became our high priest. And this one brought us the good which had to come. There at the church where Christ works as the high priest, it is supremely good. It is not like the church which is here on the earth which people have made.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Acts 13:29:
- Uma: “When they finished doing all that was written long ago foretelling him, they lowered his body from the cross tree and they buried him.” (Source: Uma Back Translation)
- Yakan: “And after they had fulfilled all that was written in the holy-book about Isa, they took him down from up the post where they nailed him, and they buried him in a stone cave.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And when the people in Jerusalem fulfilled (involuntary mode) all of the prophecies long ago of the things that they were to do to him, they removed his body from the cross where they had nailed him, and they buried him.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “When they did that and all that had been written concerning him had been fulfilled, there were those who took-his body -down from the cross, and they went to bury-it in a cave.” (Source: Kankanaey Back Translation)
- Tagbanwa: “When they had now fulfilled all that had been written by the prophets concerning him, his body was then removed from the cross where he had been nailed and taken to the burial-place.” (Source: Tagbanwa Back Translation)