Following are a number of back-translations of Titus 2:10:
- Uma: “and they should not pilfer/quietly-take things of their nobles. They must always be-careful-of their character, so that their nobles can see that they can be trusted. Because if the character of Kristen slaves is like that, all people will praise our teaching which says God is the King who lifted/lifts us from the punishment of our sins.” (Source: Uma Back Translation)
- Yakan: “They ought not to steal from their masters but they should show that they are really trustworthy and are straight people so that the people will like our (incl.) teaching about God who rescues/saves us (incl.).” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “and they must not steal, rather they must show their masters that they are trustworthy. If that is the behaviour of believing servants, people will understand that the doctrine which we (dual) teach about God who is our Saviour is true.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “or be taking from their possessions, but rather they should always show that they are thoroughly trustworthy so that because of all that they do, what is being taught about God who saves us will be praised/honored.” (Source: Kankanaey Back Translation)
- Tagbanwa: “And it’s really not possible/acceptable to be furtively-taking whatever possession of their master, but rather to show in all their actions that they can really be trusted. Because therein people will comprehend that what we teach is good after all concerning God who is the origin of our salvation.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “Not one thing are they to steal. Always they must do what is good in order that the word of God our Savior may appear to be good.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Acts 8:17:
- Uma: “Yohanes and Petrus prayed and laid-hands-on those Samaritans. So they did get the Holy Spirit.” (Source: Uma Back Translation)
- Yakan: “Then Petros and Yahiya laid their hands on the people of Samariya who trusted. Then they were entered into by the Holy Spirit.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And John and Peter laid their hands on them, and from that time they were inspired by the Holy Spirit.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Then Pedro and Juan laid-hands-on them, and they received the Holy Spirit.” (Source: Kankanaey Back Translation)
- Tagbanwa: “After Pedro-and-companion had prayed, they put their hands on those believers from there. And then they were indwelt by the Espiritu Santo.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 7:5:
- Uma: “That’s why the Parisi people with the religion teachers denounced Yesus, they said: ‘Why are your (sing.) disciples not following the customs of our elders? They eat, [but] they haven’t washed-hands first.'” (Source: Uma Back Translation)
- Yakan: “Therefore the Pariseo and the teachers of the religious law asked Isa, they said, ‘Why do your disciples not follow the teachings of our (incl.) forefathers? Why do they eat even though they have not washed their hands causing-them-to-be-clean?'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Because of this those Pharisees and teachers of the law asked Jesus, they said, ‘Why have your disciples abandoned the doctrines handed down by our ancestors because why is it that they up and eat without washing?'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Therefore those Pharisees and teachers of the law, they inquired of Jesus, ‘Why don’t your (sing.) disciples follow the customs we inherited from our ancestors? There they are eating and they did not first follow the right way to wash-hands.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “That’s why Jesus was questioned by the Pariseo and explainers of law. ‘Why,’ they said, ‘don’t those disciples of yours obey our (incl.) inherited customs? They ate without first washing their hands according to what we (incl.) have inherited.'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Philemon 1:12:
- Uma: “So now, this child whom I love I am ordering to return ["to you" implied in verb].” (Source: Uma Back Translation)
- Yakan: “I am sending back to you Onesimus whom I really love.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “I am now returning to you Onesimus who is very dear to me.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “I am hereby returning (him) to you (sing.), he whom I much-love, so that you (sing.) will be in-charge-of/responsible-for him.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Now I am causing him to return to you, and in the big-size of my holding him dear, you could say that my own body is what I am causing to return.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “Now I will send him to go to where you are. But I will never forget him because I very much love him.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Acts 9:9:
- Uma: “For the length of three days, he still could not see, and he also did not eat or drink.” (Source: Uma Back Translation)
- Yakan: “For three days he could not see and he did not eat nor drink.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And for three days he could not see, and there was nothing that he ate or drank.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Three days he was not able-to-see while also he didn’t eat and drink.” (Source: Kankanaey Back Translation)
- Tagbanwa: “For the space of three days, he couldn’t see. He also didn’t eat, and he didn’t even drink water.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 7:37:
- Uma: “No kidding the amazement of the crowd, they kept saying: ‘All that he does is good. Deaf people he heals, they hear! People who can’t talk, they become able to talk!'” (Source: Uma Back Translation)
- Yakan: “And the people were really amazed. They said, ‘Uy, everything he has done is really good. Even the deaf person/s he caused to hear and the dumb person/s he caused to speak.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “They were all amazed, and they said, ‘Everything he does is very good, for he makes those who cannot hear to hear, and those who cannot speak to speak!'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “They were extremely surprised and they said, ‘Everything he has been doing is good. Even the deaf, he removes their deafness, and the dumb, he removes also their dumbness.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “All who heard were really amazed. They were saying, ‘All that he is doing is really good! He can-cause-the ears of the deaf -to-hear-sharply and can cause the dumb to be able to speak!'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Hebrews 2:5:
- Uma: “It is not angels that get authority from God to rule the new world later, like the world that we are talking of here.” (Source: Uma Back Translation)
- Yakan: “It is not the angels who were chosen by God and told/commanded to rule the new world in the future. That is the world we (incl.) are speaking about now.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And I will tell you about the world in the future that God will use to replace our world here today. God did not choose His angels to be the ones in charge of that future world,” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “The new world that we (excl.) are telling about that will replace (implicit = the present world), it’s not the angels whom God chose to rule it but rather people.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Well, I will refer once again to this world which is approaching. In God’s determined-plan it isn’t the angels who will give oversight in this world being referred to.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “But concerning this new world I speak of, which will be, God never said that it will be the angels who will rule it.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Acts 9:41:
- Uma: “Petrus held her hand and pulled her until she was standing. After that, he called back all the followers of Yesus and the widows that he had ordered out earlier, and he said to them: ‘Here is your friend, she lives again.'” (Source: Uma Back Translation)
- Yakan: “Petros stretched forth his hand and helped her get up. Then he called the disciples of Isa and the widows and he handed-over/presented Dorkas to them alive already.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And Peter took hold of her hand, and he caused her to stand. And then Peter called her companion believers and the widow women and he caused them to see Tabitha.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Pedro took-her-by-the-hand to cause-her-to-stand. Then he called those-aforementioned widows and the other believers, and he showed her alive again.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Pedro took hold of her hand and caused her to stand. And then he called the widows and those other believers to come in again, for he presented (her) to them really alive again.” (Source: Tagbanwa Back Translation)
