Following are a number of back-translations as well as a sample translation for translators of Psalm 93:3:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Lakes have lifted You Jehovah,
  lakes have lifted their voice;
  lakes have lifted their roaring waves.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “The waves in the ocean have risen.
  The waves of the ocean have become loud.
  Dreadfully high waves have risen in the ocean.” (Source: Newari Back Translation)
• Hiligaynon:
  “The sea thunders, LORD,
  and the waves make-a-loud-noise/thud.” (Source: Hiligaynon Back Translation)
• Laarim:
  “LORD, the seas shook,
  the seas roared with loud voices,
  the wind shook the sea very much.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ee BWANA, bahari zimevuma,
  bahari imeinua sauti yake,
  bahari imevuma sana.” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh, when you created the world, you separated the water from the chaotic mass and formed oceans,
  and the waves of the waters of those oceans still roar,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 95:7:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “for He is our God
  and we are people of his grazing land,
  and sheep of his hands.
  Today if you hear his words,” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “He is our God,
  and we are His people,
  and the sheep of His flock.
  Listen today to what He says.” (Source: Newari Back Translation)
• Hiligaynon:
  “For he (is) our (incl.) God,
  and we (incl.) (are) his people whom he watches-over and takes-care-of like sheep.
  When/if you (plur.) now hear the voice of God,” (Source: Hiligaynon Back Translation)
• Laarim:
  “he is our God,
  and we are the people who he cares for us,
  we are the sheep he cares for.
  Today, if only you would hear/obey his voice.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Kwa maana yeye ni Mungu wetu,
  sisi ni watu wa mbugani mmwake,
  tena ni kondoo wake.
  Mungu anawaonya watu wake
  Sasa iwapo mnasikia sauti yake,” (Source: Nyakyusa Back Translation)
• English:
  “He is our God,
  and we are the people whom he takes care of;
  like sheep that a shepherd takes care of.
  Today, listen to what Yahweh is saying to you.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 98:3:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “He has remembered his love
  and his faithfulness on Israel;
  all the ends of the earth have seen
  the salvation of our God.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “He has remembered his promise to love
  and be faithful to Israel.
  All who live in the corners of the earth
  have seen the salvation of our God.” (Source: Newari Back Translation)
• Hiligaynon:
  “He did- not -forget his love and faithfulness to us (incl.) the people of Israel.
  (It) was-seen by all the people in every/[lit where ever] part of the world how our (incl.) God caused- us (incl.) -to-win.” (Source: Hiligaynon Back Translation)
• Laarim:
  “He remembered his love,
  and his faithfulness to the people of Israel,
  all people from the ends of the earth saw,
  the salvation of our God.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ameikumbuka neema yake,
  na ukweli wake kwa Israeli.
  Pande zote za dunia,
  zimeuona ushindi wa Mungu wetu.” (Source: Nyakyusa Back Translation)
• English:
  “Like he promised to us Israeli people, he has faithfully loved us and been loyal to/not abandoned us.
  People who live in very remote places in all the earth
  have seen that our God has defeated his enemies.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 102:4:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “My heart has been struck and it is withering like grass;
  and I forget to eat my food.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “My heart has become dry like grass.
  I have no desire to eat” (Source: Newari Back Translation)
• Hiligaynon:
  “I am becoming-skinny/unhealthy like grass that withers.
  And I have-lost appetite to eat” (Source: Hiligaynon Back Translation)
• Laarim:
  “My heart is sick, and it stays like dry grass,
  I forget also when to eat my food.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Moyo wangu umepigwa, kama vile majani imenyauka,
  sitamani hata kula chakula.” (Source: Nyakyusa Back Translation)
• English:
  “I feel like I am drying up like grass that has been beaten/trampled down, and I no longer have a desire to eat food.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 103:8:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Jehovah is merciful and kind hearted,
  slow to anger and of abundant love.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “The LORD is One who has mercy
  and who acts with compassion.
  He is not One who quickly becomes angry,
  and He is filled with unceasing faithful love.” (Source: Newari Back Translation)
• Hiligaynon:
  “He takes-an-interest-in-the-welfare-(of others) and is-merciful;
  he (is) loving and not quick to-get-angry.” (Source: Hiligaynon Back Translation)
• Laarim:
  “The LORD, is merciful and compassionate,
  who does not become angry quickly, and his love is big.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “BWANA ni wa huruma na neema,
  siyo mwepesi kuchukia, ni wa neema sana.” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh acts mercifully and kindly;
  he does not quickly get angry/punish us when we sin;
  he is always showing us that he faithfully loves us.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 104:18:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Tall mountains are for the birds;
  in the cracks of stones are hiding places for rock rabbit.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Wild goats live in the high mountains,
  and badgers hide in crevices in the rocks.” (Source: Newari Back Translation)
• Hiligaynon:
  “The wild goats stay in the high mountains,
  and the badgers animals hiding in the rocks.” (Source: Hiligaynon Back Translation)
• Laarim:
  “The wild goats stay on tall mountains,
  and hyraxes hide on the top of the mountains.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Katika milima mirefu ndimo ambamo wamo mbawala,
  katika miamba ndimo wanajificha pelele.” (Source: Nyakyusa Back Translation)
• English:
  “High up in the mountains the wild goats live, and hyraxes/ badgers live in the crags/ crevices in the rocks.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 105:15:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “‘Do not touch my anointed ones;
  do not do evil to my prophets.’” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “"Don’t touch my chosen people.
  Don’t kill any of our prophets."” (Source: Newari Back Translation)
• Hiligaynon:
  “‘[You (plur.)] do- not -harm my chosen servants;
  [you (plur.)] do- not -harm my prophets.’” (Source: Hiligaynon Back Translation)
• Laarim:
  “he told them that, ‘Do not touch my people that I chose,
  nor kill my prophets.’” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “akasema, ‘Msiwaguse wateule wangu,
  hapana kuwaumiza manabii zangu.’” (Source: Nyakyusa Back Translation)
• English:
  “‘Do not do harm the people whom I have chosen!
  Do not harm my prophets!’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 106:2:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Who can manage to explain about the powerful works of Jehovah
  or praising him sufficiently?” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Who can describe the great works the LORD has done?
  Who can praise Him enough?” (Source: Newari Back Translation)
• Hiligaynon:
  “No-one can- fully -tell or praise the mighty deeds of the LORD.” (Source: Hiligaynon Back Translation)
• Laarim:
  “Who would tell the miracles that the LORD did
  or who would glorify him well?” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Nani anaweza kuyasema matendo makuu ya BWANA?
  Au kutangaza vizuri sifa zake?” (Source: Nyakyusa Back Translation)
• English:
  “Because Yahweh has done many great things, no one can tell all the great things that Yahweh has done,
  and no one can praise him enough/ sufficiently.” (Source: Translation for Translators)