Following are a number of back-translations as well as a sample translation for translators of Psalm 48:10:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Like your name, You God,
  your praises reach to the ends of the earth
  your right hand is full of justice.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “You are praised everywhere.
  Your name has reached
  the ends of the earth.
  You make judgments that are true, correct.” (Source: Newari Back Translation)
• Hiligaynon:
  “You (sing.) (are) famous and are-praised by the people in the whole world/earth,
  because you (sing.) (are) victorious by-means-of your (sing.) power.” (Source: Hiligaynon Back Translation)
• Laarim:
  “God, with your names,
  your praise reached edge of the world,
  your right hand is full of goodness,” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Jina lako linasifiwa kila mahali,
  sifa zako zimetawanyika duniani poote,
  kwa sababu unatawala kwa unyofu.” (Source: Nyakyusa Back Translation)
• English:
  “You are famous and are praised/people praise you all over the earth,
  because you rule powerfully and justly.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 50:8:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “I do not rebuke you because of your sacrifices,
  or your burnt offerings that are in front of me all the times.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “In respect to the sacrifices and burnt offerings
  that you bring to my place
  I will not rebuke you.” (Source: Newari Back Translation)
• Hiligaynon:
  “I do-not rebuke you (plur.) for your (plur.) sacrifices/offerings,
  or for your (plur.) burnt offerings which you (plur.) always offer.” (Source: Hiligaynon Back Translation)
• Laarim:
  “I am not rebuke you because of the animals of your sacrifice,
  or because of your gift which are roasted
  which are always before my face.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Sikukemei kwa sababu ya dhabihu zako,
  dhabihu za kuteketezwa unaniletea daima.” (Source: Nyakyusa Back Translation)
• English:
  “I am not rebuking you for making sacrifices to me,
  for the offerings that you completely burn on the altar.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 51:17:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “The sacrifices of God are a broken spirit;
  a broken and sad heart
  You God you will not despise.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “For God the appropriate sacrifice is a weeping heart.
  A heart that weeps and feels repentance, O God,
  You do not dislike.” (Source: Newari Back Translation)
• Hiligaynon:
  “The sacrifice/offering which can-make- you (sing.) -pleased/glad, O God, is the life who humbles-(himself) and repents of his/her sins.
  This kind of sacrifice/offering you (sing.) do- not -reject.” (Source: Hiligaynon Back Translation)
• Laarim:
  “The thing of sacrifice that God needs, it be spirit which be grieved,
  and the heart which be grieved about my sin,
  God, you will not refuse them.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ee Mungu, sadaka yangu kwako,
  ni moyo wangu wa unyenyekevu.
  Ee Mungu, huukatai moyo ambao umegeuka.” (Source: Nyakyusa Back Translation)
• English:
  “The sacrifice that you really want is for people to be truly humble and sorry for having sinned;
  O God, you will not refuse that kind of sacrifice.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 55:8:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “I would have run to my place of security;
  far from the raging and stormy wind.’” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Having escaped from the whirlwind, the wind and the rain
  I would live in my own shelter.” (Source: Newari Back Translation)
• Hiligaynon:
  “I will-hurry to-look-for/search-for my hiding-place.
  in-order to-hide from the anger of my enemies who (were) like a strong wind or storm.” (Source: Hiligaynon Back Translation)
• Laarim:
  “I would find a place to stay quickly,
  I be far from a strong wind’” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ingekuwa ningeharakisha sana kutafuta mahali,
  kuepuka upepo mkali na tufani.’” (Source: Nyakyusa Back Translation)
• English:
  “I would quickly find a shelter from my enemies
  who are like a strong wind and rainstorm.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 57:4:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “I am in the midst of lions,
  I have slept in the midst of ruthless beasts;
  people whom their teeth and their lips are arrows,
  their tongues are sharp swords.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “I have been living amidst enemies
  who are like man-eating lions.
  Their teeth are like spears and arrows.
  Their tongues are as sharp as swords.” (Source: Newari Back Translation)
• Hiligaynon:
  “I am-surrounded by enemies who (are) like lions who (are) ready to devour men.
  Their teeth are spears and arrows.
  Their tongues are sharp swords.” (Source: Hiligaynon Back Translation)
• Laarim:
  “The enemies who are like lions,
  and they stay like animals who are wild that are hungry,
  Their teeth are like spears and arrows
  and their tongues stays like sharp swords.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Mimi nimezungukwa na maadui,
  ambao wako kama simba ambao wanakula watu.
  Meno yao yako kama vile mikuki na mishale,
  ndimi zao ziko kama mapanga makali sana.” (Source: Nyakyusa Back Translation)
• English:
  “Sometimes I am surrounded by my enemies who are like lions that kill humans;
  they are like lions that chew with their teeth animals that they kill;
  but my enemies have spears and arrows, not teeth;
  and the false things that they say hurt people as much as sharp swords hurt people.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 59:14:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “They also come in evening,
  while making noise like dogs
  and wander around the city.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “My enemies will come back in the evening.
  and crying out like dogs they will walk all around the city.” (Source: Newari Back Translation)
• Hiligaynon:
  “My enemies return at night growling/snarling like dogs while going-around the city.” (Source: Hiligaynon Back Translation)
• Laarim:
  “They come back in evening
  crying like dogs
  as they walk in the town.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Maadui zangu wanarudi kila jioni,
  wanabweka kama mbwa na kuzunguka katika mji.” (Source: Nyakyusa Back Translation)
• English:
  “My enemies return each evening, snarling like vicious dogs as they prowl around this city.” (Source: Translation for Translators)