The Hebrew in Malachi 4:3 that is translated in English versions as “I will do (this)” or “I will act” is translated in Afar as “gaba qidu waa”: “I will throw (my) hand.”
Language-specific Insights
horns of wild oxen
The Hebrew in Psalm 22:21 that is translated in English as “horns of wild oxen” is translated in Afar as “wild animals.”
See also bulls / dog.
stranger
The Hebrew in Deuteronomy 25:5 that has been translated in some English versions as “stranger” is translated into Afar as “non-relative.”
yoke
The Greek, Ge’ez, and Hebrew term that is translated into English as “yoke,” the Afar translation uses koyta (poles of camel pack) which refers to two poles in front of the hump and two behind; elsewhere in agricultural Ethiopia the yoke is only in front of the hump.
In Chol it is translated with tajbal, a term for “headband” (for carrying) (source: Ronald D. Olson in Notes on Translation January, 1968, p. 15ff.). Likewise, in Kele, it is translated with njɛmbɛ, “a carrying strap worn around the head and across the chest or shoulders to support a burden of firewood, garden produce or even a child carried by this on the back or hip” (source: William Ford in The Bible Translator 1957, p. 203ff. ).
In Matumbi it is translated as “rope” and “yoke is easy” is translated as “rope is slack/soft.” (Source: Pioneer Bible Translators, project-specific notes in Paratext)
In Kwasio it is translated with a term that refers to a “bulky piece of wood attached to the neck of a goat, preventing it from roaming freely in the brushy undergrowth.”
Joshua Ham explains: “When checking this verse in Kwasio, I was surprised to find that the Kwasio had a word for yoke. You see, none of the language groups we have worked with have a tradition of using animals to pull carts or plows. Since yokes don’t exist in the culture, there’s no need for a word for that concept in these languages.
“When I asked the Kwasio team about their word for yoke, they said that they don’t use yokes to help animals pull plows; rather, their word for yoke refers to a bulky piece of wood attached to the neck of a goat, preventing it from roaming freely in the brushy undergrowth. So while the exact use of a Kwasio yoke is not the same as a biblical yoke, there are a lot of similarities: in both cases, it’s a piece of wood around an animal’s neck that serves to keep the animal under control. While the overlap isn’t perfect, it’s pretty good — and almost certainly better than trying to squeeze in a distracting explanation of how yokes function in the biblical cultures.”
Adam Boyd (in The PNG Experience ) tells this story about finding the right term in Enga: “Jesus’s words in Matthew 11:29-30 are some of the most difficult to translate into the Enga language. From the time that I became a Christian, I was taught that a yoke is a wooden crosspiece that is fastened over the neck of two animals and attached to a plough or cart that they are to pull. This is an easy enough concept to understand for people who come from societies that make use of beasts of burden, but in Papua New Guinea, there are no beasts of burden. Consequently the concept of a yoke placed on animals is completely foreign. Thus, we have struggled greatly in our attempt to translate Matthew 11:29-30.
“Recently, however, I came to learn that a yoke can also refer to a wooden frame that a person places on his neck or shoulders to make it easier to carry a heavy load. Indeed, the Bible often makes figurative use of the word ‘yoke’ as it refers to people and not to beasts of burden (see 1 Kings 12:4-14). As I was pondering that idea, I began to notice that when Engan men carry heavy logs on one shoulder, they often balance the load by supporting it with a small stick placed across the other shoulder. A few weeks ago, it clicked in my mind that the small stick they use to make it easier to carry a heavy log is like a yoke.
“Excited by this realization, I quickly asked my friend Benjamin if the stick that men use to make it easier to carry a heavy log has a name in Enga. Sure enough it does. It is called a pyakende. With great anticipation, I asked the translation team if we could use the word pyakende to translate the word ‘yoke’. After wrestling with the phrasing for a little while, we came up with the following translation: ‘In order to remove the heaviness from your shoulders, take my pyakende. When you have taken it, you will receive rest. As my pyakende helps you, what I give you to carry is not heavy and you will carry it without struggling.’”
“Yoke” is illustrated for use in Bible translations in East Africa by Pioneer Bible Translators like this:

Image owned by PBT and Jonathan McDaniel and licensed with the Creative Commons Attribution 3.0 Unported License.
Click or tap here to see a short video clip showing how yokes were used in biblical times (source: Bible Lands 2012)
before the LORD
The Hebrew in Deuteronomy 26:10 that is translated in English as “before the Lord” has been translated into Afar as “in the place where God is worshiped” to avoid the suggestion of a physical representation of God.
See also avoidance of anthropomorphisms.
as numerous as the sand on the seashore
The Greek, Ge’ez, and Hebrew that is translated as “as numerous as the sand on the seashore” or “as numerous as the sand by the sea” in English is translated in Bauzi as “as many like the tree flowers of the jungle” (source: David Briley in Kroneman 2004, p. 539), in Afar it’s translated as mari mangah arrooqih gide akkuk yeneeniih: “are as numerous as gravel” or loowo sinni: “not countable” (source: Loren Bliese), in Angal Heneng as “like the hairs on a dog” (Source: Deibler / Taylor 1977, p. 1077), and in Copainalá Zoque as “their number is like ants” (source: John Beekman in Notes on Translation, March 1965, p. 2ff.).
root producing poison
The metaphor in Deuteronomy 29:18 that is rendered in English as “root producing poison” was replaced in Afar by an applicable idiom for corrupting people, “this disease will spread to you as well.”
ships of Tarshish
The Hebrew in Psalm 48:7 that is translated in English as “as when an east wind shatters the ships of Tarshish” (New Revised Standard Version) or “like ships tossing in a furious storm” (Good News Translation) is translated in Afar as “As sheep scatter back and forth from a wild animal.” (No ships in this part of the Afar desert.)
See also ship.
