The Hebrew and Greek that is transliterated as “Lot” in English is translated in Spanish Sign Language with a sign that signifies “cousin,” referring to the fact that Lot is Abraham’s cousin (see Genesis 11:27). (Source: Steve Parkhurst)
The Hebrew that is transliterated as “Japheth” in English is translated in Spanish Sign Language with a sign that signifies “Europe,” referring to the fact that Japheth traditionally is seen as the forefather of the European people. (Source: Steve Parkhurst)
The name “Shem” is transliterated in English means “name,” “celebrated,” “distinguished,” “renown.” (Source: Cornwall / Smith 1997 )
It is translated in Spanish Sign Language with a sign that signifies “Arab,” referring to the fact that Shem traditionally is seen as the forefather of Semitic people, including Abraham and his descendants (see Genesis 11:26 et al.) (Source: Steve Parkhurst)
Note that the terms “Semite” and “Semitic” are derived from “Shem.”
The following is a stained glass window depicting Noah by Endre Odon Hevezi and Gyula Bajo from 1965 for the Debre Libanos Monastery, Oromia, Ethiopia:
Photo by Timothy A. Gonsalves, hosted by Wikimedia Commons under a Creative Commons Attribution-Share Alike 4.0 International license
Stained glass is not just highly decorative, it’s a medium which has been used to express important religious messages for centuries. Literacy was not widespread in the medieval and Renaissance periods and the Church used stained glass and other artworks to teach the central beliefs of Christianity. In Gothic churches, the windows were filled with extensive narrative scenes in stained glass — like huge and colorful picture storybooks — in which worshipers could ‘read’ the stories of Christ and the saints and learn what was required for their religious salvation. (Source: Victoria and Albert Museum )
The Greek that is transliterated in English as “Theophilus” is translated in the Bavarian translation by Sturmibund (publ. 1998) as “Gottlieb.” “Gottlieb” is a popular name in Bavarian-speaking Germany and Austria and has the same meaning than “Theophilus”: “friend (or ‘lover’) of God.” (Source: Jost Zetzsche)
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Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between. One way to do this is through the usage of appropriate suffix title referred to as keishō (敬称) as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017 by either using -san or –sama with the latter being the more formal title.
In these verses, Theophilus is addressed in the Shinkaiyaku Bible as Teofilo-sama (テオフィロ様), combining the transliteration for “Theophilus” and the suffix title –sama. (Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )
The German translation by Walter Jens (publ. 1991, 1998) uses “Theophilus” throughout the Gospel of Luke to remind the reader of the nature of the Gospel as a report to Theophilus. See for instance in Luke 2:21 were he translates: “And then, my dear Theophilus, eight days passsed…” or in Luke 2:25: “I’m telling the truth, Theophilus: It was the time when a man named Simon…” and many others.
The name that is transliterated as “Isaac” in English is signed in Spanish Sign Language and French Sign Language with a sign that is linked to his mother’s laughter when she hears that she will be pregnant with him (referring to Genesis 18:12 – 18:15) and also is the meaning of the Hebrew “Isaac” (Yitschaq — “he laughs”):
The Greek that is transliterated as “Nicodemus” in English is translated in Mandarin Chinese as Nígēdémù (尼哥德慕) in the Protestant tradition. This is an unremarkable transliteration if it were not for the transliteration that was used until a revision of the Union Version in 1988: Nígēdǐmǔ (尼哥底母) which could also be read as “mother of Ni’s older brother,” and which had become one of the most often-cited examples in calls for a revision. (Source: Zetzsche)
In Spanish Sign Language it is translated with with the signs for “thinking” and “bearded one” (the latter is used for “Pharisees”). (Source: Steve Parkhurst)
The place name is transliterated as “Gomorrah” in English means “people of fear,” “fear of the people,” “a rebellious people,” “depression,” “bondage.” (Source: Cornwall / Smith 1997 ) #
It is transliterated in Mandarin Chinese as émólā (蛾摩拉) in the Protestant tradition. This is an interesting transliteration because the first character é (蛾) has a negative connotation with the meaning of “moth.” This character is only used here in the Protestant Chinese Bible. For many other transliterations the more neutral character 俄 with the same pronunciation is used. (Source: Zetzsche)
