will (of God) (Japanese honorifics)

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Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.

One way to do this is through the usage (or a lack) of an honorific prefix as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. When the referent is God, the “divine” honorific prefix mi- (御 or み) can be used, as in mi-kokoro (みこころ) or “will (of God)” in the referenced verses. Two verses (Ezra 10:11 and Ephesians 1:9) use mi-mune (みむね) with the same honorific prefix and meaning.

(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

See also will and doing the will of God.

formal 2nd person plural pronoun (Japanese)

Click or tap here to see the rest of this insight.

Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.

One way Japanese shows different degree of politeness is through the choice of a formal plural suffix to the second person pronoun (“you” and its various forms) as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. In these verses, anata-gata (あなたがた) is used, combining the second person pronoun anata and the plural suffix -gata to create a formal plural pronoun (“you” [plural] in English).

(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

Honorary "rare" construct denoting God ("is/be present")

Click or tap here to see the rest of this insight.

Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.

One way Japanese shows different degree of politeness is through the usage of an honorific construction where the morpheme rare (られ) is affixed on the verb as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. This is particularly done with verbs that have God as the agent to show a deep sense of reverence. Here, o-rare-ru (おられる) or “is/be present” is used.

(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

Translation commentary on Matthew 18:14

So (New American Bible, Barclay “Just so”) translates a single word in Greek; Good News Translation has “In just the same way,” An American Translation “In just that way,” New English Bible and New International Version “In the same way.” Since the function of the word is to draw a conclusion by way of analogy from the previous verse, New Jerusalem Bible translates “Similarly.”

My Father (so also An American Translation) is written “your Father” (Good News Translation, New English Bible, New Jerusalem Bible, Die Bibel im heutigen Deutsch, Traduction œcuménique de la Bible) in other Greek manuscripts. TC-GNT notes that my Father occurs nineteen times in Matthew, while “your Father,” in either the singular or plural form, occurs eighteen times. Therefore either of these terms can be spoken of as Matthean. Although the textual support for my father is strong, TC-GNT believes that it probably was brought in under the influence of verse 10 (see also verse 35). Of the more than a dozen translations checked, only Revised Standard Version and Good News Translation give the alternative wording. In light of the considerable degree of doubt concerning which text may be original, some translators will give the alternative text in a footnote. But this variance does not change the meaning of the passage significantly.

It is not the will of my Father who is in heaven contains a noun phrase, the will of my Father, which is transformed into a clause by Good News Translation: (“your Father in heaven does not want”) and New International Version (“your Father in heaven is not willing”). For many languages this shift will be more natural than the form of the Greek. Some commentators note that the noun will translates an Aramaic word which may also mean “good pleasure,” thus giving the basis for “there is joy in heaven” of Luke 15.7. This may be true, but Matthew obviously prefers the meaning “the will of God” (see 6.10; 7.21; 12.50; 18.14; 21.31; 26.42), though on one occasion he does use “the good pleasure of God” (so 11.26). Here, as always, the text must be rendered according to the meaning given by the individual author.

For a fuller discussion of my Father who is in heaven, see 5.16. As there, “God, my (or, your) Father in heaven” may be necessary.

Good News Translation has rendered perish as “be lost,” which is the same image as was used with the sheep. Of course, this refers to being lost spiritually and to being far from the love of the heavenly shepherd, God. Translators can use “die,” “become lost eternally,” or “lost from him.” But readers must not in any way get the impression this refers somehow to people physically wandering about and not knowing where they are.

Before proceeding to the next section, it should be noted that both here and in verse 10 Die Bibel im heutigen Deutsch translates these little ones as “the simple people.” In verse 10 they are specifically identified as members of the Christian fellowship by the rendering “the simple people in the (Christian) community.” Verse 14 is then translated “That is the way it is with your Father in heaven. He does not want any of these simple people to get lost.”

Quoted with permission from Newman, Barclay M. and Stine, Philip C. A Handbook on the Gospel of Matthew. (UBS Handbook Series). New York: UBS, 1988. For this and other handbooks for translators see here .

SIL Translator’s Notes on Matthew 18:14

18:14a

In the same way: The Greek word that the Berean Standard Bible translates as In the same way introduces the application of the story that Jesus just told. This word indicates that God acts in the same manner as the shepherd in the story.

your Father in heaven is not willing: There is a textual issue here.

Some Greek manuscripts have your Father. For example:

it is not the will of your Father (New Revised Standard Version)

(Berean Standard Bible, New Revised Standard Version, New International Version, NET Bible, New American Standard Bible, Revised English Bible, New Jerusalem Bible, King James Version, Good News Translation, Contemporary English Version, New Century Version, Phillips’ New Testament in Modern English, God’s Word)

Other Greek manuscripts have my Father. For example:

it is not the will of my Father (Revised Standard Version)

(Revised Standard Version, English Standard Version, New Living Translation (2004))

It is recommended that you follow option (1). It seems more likely that a copyist changed the original “your” to “my” to make it the same as in 18:10 than the other way around. Also, the majority of English versions follow this option.

Father in heaven: This phrase refers to God the Father.

Here are some other ways to translate this phrase:

Father who is in heaven (English Standard Version)
-or-
heavenly Father

is not willing: This phrase refers to something that God does not want/desire. He does not desire that any little one should perish.

Here is another way to translate it:

does not want (Good News Translation)

18:14b

any of these little ones: Jesus used this phrase in a figurative sense. He was referring to people who are humble like little children. He was referring to people of all ages who believe in him, both children and adults.

Here are some other ways to translate this clause:

one of these ⌊people who are like⌋ little children
-or-
one of these people who are not important
-or-
one of these simple/humble people

This same phrase occurs in 18:6a.

should perish: The Greek word that the Berean Standard Bible translates as perish means “die,” “be destroyed,” “be ruined,” and “be lost.” Here Jesus used this word in a spiritual sense. God does not want anyone to die in their sins. He does not want anyone to be eternally lost.

Here are some other ways to translate this word:

become lost spiritually/eternally
-or-
be far from him

-or-

be separated from him

Many English versions are like the New International Version and translate this word simply as “lost.” However, here Jesus was not talking about a little one who was lost and could not find his way. Be careful that your translation avoids this meaning.

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