The name that is transliterated as “Elijah” in English means “God-LORD,” “strength of the LORD,” “my God is YHWH.” “the LORD God.” (Source: Cornwall / Smith 1997 )
Orthodox Icons are not drawings or creations of imagination. They are in fact writings of things not of this world. Icons can represent our Lord Jesus Christ, the Virgin Mary, and the Saints. They can also represent the Holy Trinity, Angels, the Heavenly hosts, and even events. Orthodox icons, unlike Western pictures, change the perspective and form of the image so that it is not naturalistic. This is done so that we can look beyond appearances of the world, and instead look to the spiritual truth of the holy person or event. (Source )
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Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.
One way Japanese shows different degree of politeness is through the usage of an honorific construction where the morpheme are (され) is affixed on the verb as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. This is particularly done with verbs that have God as the agent to show a deep sense of reverence. Here, iw-are-ru (言われる) or “say” is used.
Verse 11 continues the words that Obadiah is speaking to Elijah. Within the words of Obadiah are two further layers of direct quotation: (a) the words of Elijah (Go, tell your lord) and (b) the words that Elijah tells Obadiah to say to Ahab (Behold, Elijah is here). Good News Translation restructures this verse and eliminates the embedded quotations completely. This will be a good model for many other languages to follow. However, the question format of Good News Translation may not be suitable for some languages. Another possible model is “And now, you are sending me to say to my master that you are arriving!” (Parole de Vie).
The transition And now contrasts the present situation of Obadiah with what was described in the previous verse. In some languages it may be better to translate “But now” (New International Version).
For the other expressions in this verse, refer to verse 8. As there, your lord refers to King Ahab. Here it may be translated “the king” or simply “him.”
Quoted with permission from Omanson, Roger L. and Ellington, John E. A Handbook on 1-2 Kings, Volume 1. (UBS Helps for Translators). New York: UBS, 2008. For this and other handbooks for translators see here .
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